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अङ्गुत्तर निकाय १
Aṅguttara Nikāya 1
Numbered Discourses 1.31–40
४। अदन्तवग्ग
4. Adantavagga
4. Wild
31
31
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं अदन्तं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, अदन्तं महतो अनत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ adantaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, adantaṁ mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it’s not tamed, is so very harmful as the mind. A wild mind is very harmful.”
पठमं।
Paṭhamaṁ.
३२
32
32
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं दन्तं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, दन्तं महतो अत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ dantaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, dantaṁ mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it is tamed, is so very beneficial as the mind. A tamed mind is very beneficial.”
दुतियं।
Dutiyaṁ.
३३
33
33
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं अगुत्तं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, अगुत्तं महतो अनत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ aguttaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, aguttaṁ mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it’s not guarded, is so very harmful as the mind. An unguarded mind is very harmful.”
ततियं।
Tatiyaṁ.
३४
34
34
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं गुत्तं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, गुत्तं महतो अत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ guttaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, guttaṁ mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it is guarded, is so very beneficial as the mind. A guarded mind is very beneficial.”
चतुत्थं।
Catutthaṁ.
३५
35
35
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं अरक्खितं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, अरक्खितं महतो अनत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ arakkhitaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, arakkhitaṁ mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it’s not protected, is so very harmful as the mind. An unprotected mind is very harmful.”
पञ्चमं।
Pañcamaṁ.
३६
36
36
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं रक्खितं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, रक्खितं महतो अत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ rakkhitaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, rakkhitaṁ mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it is protected, is so very beneficial as the mind. A protected mind is very beneficial.”
छट्ठं।
Chaṭṭhaṁ.
३७
37
37
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं असंवुतं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, असंवुतं महतो अनत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ asaṁvutaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, asaṁvutaṁ mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it’s not restrained, is so very harmful as the mind. An unrestrained mind is very harmful.”
सत्तमं।
Sattamaṁ.
३८
38
38
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं संवुतं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, संवुतं महतो अत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ saṁvutaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, saṁvutaṁ mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it is restrained, is so very beneficial as the mind. A restrained mind is very beneficial.”
अट्ठमं।
Aṭṭhamaṁ.
३९
39
39
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं अदन्तं अगुत्तं अरक्खितं असंवुतं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, अदन्तं अगुत्तं अरक्खितं असंवुतं महतो अनत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ adantaṁ aguttaṁ arakkhitaṁ asaṁvutaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, adantaṁ aguttaṁ arakkhitaṁ asaṁvutaṁ mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it is not tamed, guarded, protected, and restrained, is so very harmful as the mind. An untamed, unguarded, unprotected, and unrestrained mind is very harmful.”
नवमं।
Navamaṁ.
४०
40
40
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यं एवं दन्तं गुत्तं रक्खितं संवुतं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, चित्तं। चित्तं, भिक्खवे, दन्तं गुत्तं रक्खितं संवुतं महतो अत्थाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ dantaṁ guttaṁ rakkhitaṁ saṁvutaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ. Cittaṁ, bhikkhave, dantaṁ guttaṁ rakkhitaṁ saṁvutaṁ mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that, when it is tamed, guarded, protected, and restrained, is so very beneficial as the mind. A tamed, guarded, protected, and restrained mind is very beneficial.”
दसमं।
Dasamaṁ.
अदन्तवग्गो चतुत्थो।
Adantavaggo catuttho.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
