25. Akappiyasayananiddesavaṇṇanā

187-9. ‘‘Uccako āsandiko uppanno hoti, anujānāmi bhikkhave uccakampi āsandika’’nti (cūḷava. 297) vacanato mañcassa upaḍḍhabhāgappamāṇena ekatobhāgena dīghampi sugataṅgulena atirekaṭṭhaṅgulapādakaṃ idha āsandīti adhippetaṃ, caturaṃsāsandiko pana pamāṇātikkantakopi vaṭṭati. Tūlīti pakatitūlikā. Pallaṅkonāma āharimehi vāḷehi katoti vutto. Tattheva ‘‘sīharūpādiṃ dassetvā kato pana vaṭṭatī’’ti vadanti. Paṭikanti setattharaṇaṃ. Gonacittakanti ettha caturaṅgulādhikalomo kojavo ‘‘gonako’’ti vuccati. ‘‘Anujānāmi, bhikkhave, kojava’’nti (mahāva. 337) cīvarakkhandhake vuttattā caturaṅgulalomakaṃ pakatikojavaṃ vaṭṭati. Ratanacittaṃ cittakaṃ na vaṭṭati. Paṭalīti ghanapuppharattaattharaṇaṃ . Vikatīti sīhabyagghādirūpavicitto uṇṇāmayattharaṇako. Uddalomīti ekatouggatapupphaṃ. Ekantalomikāti ubhatouggatapupphaṃ.

Kuttanti soḷasannaṃ nāṭakitthīnaṃ ṭhatvā naccanayoggaṃ uṇṇāmayattharaṇaṃ. Koseyyanti ratanaparisibbitaṃ koseyyasuttamayaṃ paccattharaṇaṃ. Kaṭṭissanti ratanaparisibbitaṃ koseyyakaṭṭissamayaṃ paccattharaṇaṃ. Koseyyañca kaṭṭissañca ratanaparisibbitāneva na vaṭṭanti, suddhāni vaṭṭanti. Hatthiassarathattharā tesaṃ upari attharaṇakaattharaṇāva. Ajinappaveṇīti ajinacammehi mañcappamāṇena sibbitvā katā paveṇī, tena ca kadalīmigacammaṃ setavatthassa upari pattharitvā sibbitvā kataṃ pavarappaccattharaṇaṃ kadalīmigappavarappaccattharaṇaṃ, tena ca atthataṃ ajinappaveṇīkadalīmigappavarappaccattharaṇatthataṃ.

Setavitānampi heṭṭhā akappiyappaccattharaṇe sati na vaṭṭati, kappiyappaccattharaṇe sati vaṭṭati, rattavitānassa heṭṭhā kappiyappaccattharaṇe satipi na vaṭṭati eva. Sīsūpadhānaṃ pādūpadhānanti mañcassa ubhatolohitakaṃ upadhānaṃ na vaṭṭati. Yaṃ pana ekameva upadhānaṃ hoti, ubhosu antesu rattaṃ vā padumavaṇṇaṃ vā cittaṃ vā, sace pamāṇayuttaṃ, vaṭṭati, mahāupadhānaṃ pana paṭikkhittaṃ.

190.Āsandādittayāti āsandī tūlī pallaṅkoti idaṃ tayaṃ nāmaṃ. ‘‘Anujānāmi, bhikkhave, ṭhapetvā tīṇi āsandiṃ pallaṅkaṃ tūlikaṃ sesakaṃ gihivikaṭaṃ abhinisīdituṃ, na tveva abhinipajjitu’’nti (cūḷava. 314) hi vuttaṃ. Sese gihisantake nisīdituṃ labbhatīti attho. Yadi dhammāsane saṅghikampi gonakādiṃ bhikkhūhi anāṇattā ārāmikādayo sayameva paññapenti ceva nīharanti ca, etaṃ gihivikaṭanīhāraṃ nāma, iminā gihivikaṭanīhārena vaṭṭati. Bhattaggaṃ nāma vihāre eva dānaṭṭhānaṃ.

191. Catunnaṃ pādānaṃ, tīsu passesu apassayānañca vasena sattaṅgo. Ekapassena yutto pañcaṅgo. Ime pana sattaṅgapañcaṅgā ‘‘anujānāmi, bhikkhave, uccakampi sattaṅga’’nti (cūḷava. 294) vuttattā pamāṇātikkantāpi vaṭṭanti. Tena vuttaṃ ‘‘uccapādakā’’ti. Tūlonaddhā mañcapīṭhā ghareyeva nisīdituṃ kappantīti sambandho.

192.Cīvaracchaviyoti channaṃ cīvarānaṃ, channaṃ anulomacīvarānañca aññataracīvaracchaviyoti attho. Sabbatthāti mañcepi pīṭhepi bhattaggepi antaragharepīti attho. Imāsaṃ pana bhisīnaṃ pamāṇaparicchedopi natthi, mañcapīṭhādīnaṃ vasena anurūpaṃ sallakkhetvā pamāṇaṃ kātabbaṃ.

193. ‘‘Tūlikā uppannā hoti. Anujānāmi, bhikkhave, vijaṭetvā bimbohanaṃ kātuṃ, tīṇi tūlāni rukkhatūlaṃ latātūlaṃ poṭakitūla’’nti (cūḷava. 297) vuttattā tūlattayañca (cūḷava. aṭṭha. 297; kaṅkhā. aṭṭha. tūlonandasikkhāpadavaṇṇanā) bimbohane vaṭṭati. Imehi tīhi tūlehi sabbesaṃ rukkhalatātiṇānaṃ tūlaṃ anuññātanti veditabbaṃ. Bhisiyaṃ pana kiñci tūlaṃ na vaṭṭatiyeva. Bhisigabbhoti bhisiyā vuttaṃ coḷādipañcakaṃ bimbohane anuññātanti sambandho. Migapakkhinanti sīhādīnaṃ sabbacatuppadānaṃ haṃsamorādīnaṃ sabbapakkhīnaṃ lomāni kappanti. Masūrake anuññātanti sambandho.

194. Idāni bhisiyaṃ kappiyākappiyaṃ dassetuṃ ‘‘manussaloma’’ntiādimāha. Uṇṇāyanti (cūḷava. 297; cūḷava. aṭṭha. 297) uṇṇābhisiyaṃ manussalomaṃ na labbhatīti attho. Uṇṇābhisiyampi manussalomaṃ ṭhapetvā yesaṃ kesañci pakkhicatuppadānaṃ lomaṃ vaṭṭatīti attho. Paṇṇeti paṇṇabhisiyañca pupphañca suddhaṃ tamālapattañca na labbhaṃ, avasesaṃ yaṃ kiñci paṇṇaṃ labbhatīti attho. Tamālapattakampi aññehi missaṃ vaṭṭatīti. Coḷavākatiṇesu akappiyaṃ nāma natthi. Āsanañceva appaṭivekkhitaṃ na labbhanti āsanasāmaññato pasaṅgena vuttaṃ. Akappiyasayanavinicchayo.

Akappiyasayananiddesavaṇṇanā niṭṭhitā.