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संयुत्त निकाय ३५।१४७
Saṁyutta Nikāya 35.147
The Related Suttas Collection 35.147
१५। नवपुराणवग्ग
15. Navapurāṇavagga
15. The Old and the New
अनिच्चनिब्बानसप्पायसुत्त
Aniccanibbānasappāyasutta
The Impermanent as Conducive to Extinguishment
“निब्बानसप्पायं वो, भिक्खवे, पटिपदं देसेस्सामि। तं सुणाथ …पे…
“Nibbānasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi. Taṁ suṇātha …pe…
“Bhikkhus, I will teach you a practice that’s conducive to Nibbana. Listen …
कतमा च सा, भिक्खवे, निब्बानसप्पाया पटिपदा?
katamā ca sā, bhikkhave, nibbānasappāyā paṭipadā?
And what is that practice that’s conducive to Nibbana?
इध, भिक्खवे, भिक्खु चक्खुं अनिच्चन्ति पस्सति, रूपा अनिच्चाति पस्सति, चक्खुविञ्ञाणं अनिच्चन्ति पस्सति, चक्खुसम्फस्सो अनिच्चोति पस्सति। यम्पिदं चक्खुसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनिच्चन्ति पस्सति …पे…
Idha, bhikkhave, bhikkhu cakkhuṁ aniccanti passati, rūpā aniccāti passati, cakkhuviññāṇaṁ aniccanti passati, cakkhusamphasso aniccoti passati. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti passati …pe…
It’s when a bhikkhu sees that the eye, sights, eye consciousness, and eye contact are impermanent. And they see that the painful, pleasant, or neutral feeling that arises conditioned by eye contact is also impermanent.
जिव्हा अनिच्चाति पस्सति, रसा अनिच्चाति पस्सति, जिव्हाविञ्ञाणं अनिच्चन्ति पस्सति, जिव्हासम्फस्सो अनिच्चोति पस्सति, यम्पिदं जिव्हासम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनिच्चन्ति पस्सति …पे… मनो अनिच्चोति पस्सति, धम्मा अनिच्चाति पस्सति, मनोविञ्ञाणं अनिच्चन्ति पस्सति, मनोसम्फस्सो अनिच्चोति पस्सति, यम्पिदं मनोसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनिच्चन्ति पस्सति।
jivhā aniccāti passati, rasā aniccāti passati, jivhāviññāṇaṁ aniccanti passati, jivhāsamphasso aniccoti passati, yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti passati …pe… mano aniccoti passati, dhammā aniccāti passati, manoviññāṇaṁ aniccanti passati, manosamphasso aniccoti passati, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti passati.
They see that the ear … nose … tongue … body … mind, thoughts, mind-consciousness, and mind contact are impermanent. And they see that the painful, pleasant, or neutral feeling that arises conditioned by mind contact is also impermanent.
अयं खो सा, भिक्खवे, निब्बानसप्पाया पटिपदा”ति।
Ayaṁ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.
This is that practice that’s conducive to Nibbana.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
