10. Anuruddhamahāvitakkasuttavaṇṇanā

30. Dasame appicchassāti na icchassa. Abhāvattho hettha appasaddo ‘‘appaḍaṃsamakasavātātapā’’tiādīsu (a. ni. 10.11) viya. Paccayesu appiccho paccayappiccho, cīvarādipaccayesu icchārahito. Adhigamappicchoti jhānādiadhigamavibhāvane icchārahito . Pariyattiappicchoti pariyattiyaṃ bāhusaccavibhāvane icchārahito. Dhutaṅgappicchoti dhutaṅgesu appiccho dhutaṅgabhāvavibhāvane icchārahito. Santaguṇaniguhanenāti attani saṃvijjamānānaṃ jhānādiguṇānañceva bāhusaccaguṇassa dhutaṅgaguṇassa ca niguhanena chādanena. Sampajjatīti nipphajjati sijjhati. No mahicchassāti mahatiyā icchāya samannāgatassa no sampajjati anudhammassapi anipphajjanato. Pavivittassāti pakārehi vivittassa. Tenāha ‘‘kāyacittaupadhivivekehi vivittassā’’ti. Ārambhavatthuvasenāti bhāvanābhiyogavasena ekībhāvova kāyavivekoti adhippeto, na gaṇasaṅgaṇikābhāvamattanti dasseti. Kammanti yogakammaṃ.

Sattehi kilesehi ca saṅgaṇanaṃ samodhānaṃ saṅgaṇikā, sā āramitabbaṭṭhena ārāmo etassāti saṅgaṇikārāmo, tassa. Tenāha ‘‘gaṇasaṅgaṇikāya cevā’’tiādi. Āraddhavīriyassāti paggahitavīriyassa. Tañca kho upadhiviveke ninnatāvasena ‘‘ayaṃ dhammo’’ti vacanato. Esa nayo itaresupi. Vivaṭṭanissitaṃyeva hi samādhānaṃ idhādhippetaṃ, tathā paññāpi. Kammassa-katapaññāya hi ṭhito kammavasena bhavesu nānappakāro anatthoti jānanto kammakkhayakaraṃ ñāṇaṃ abhipattheti, tadatthañca ussāhaṃ karoti. Mānādayo sattasantānaṃ saṃsāre papañcenti vitthārentīti papañcāti āha ‘‘taṇhāmānadiṭṭhipapañcarahitattā’’tiādi. Sesamettha suviññeyyameva.

Anuruddhamahāvitakkasuttavaṇṇanā niṭṭhitā.

Gahapativaggavaṇṇanā niṭṭhitā.