Apalokanakammakathā

495-496. Idāni tesaṃ kammānaṃ pabhedadassanatthaṃ ‘‘apalokanakammaṃ kati ṭhānāni gacchatī’’tiādimāha. Tattha ‘‘apalokanakammaṃ pañca ṭhānāni gacchati – osāraṇaṃ, nissāraṇaṃ, bhaṇḍukammaṃ, brahmadaṇḍaṃ, kammalakkhaṇaññeva pañcama’’nti ettha ‘‘osāraṇaṃ nissāraṇa’’nti padasiliṭṭhatāyetaṃ vuttaṃ. Paṭhamaṃ pana nissāraṇā hoti, pacchā osāraṇā. Tattha yā kaṇṭakasāmaṇerassa daṇḍakammanāsanā, sā ‘‘nissāraṇā’’ti veditabbā. Tasmā etarahi sacepi sāmaṇero buddhassa vā dhammassa vā saṅghassa vā avaṇṇaṃ bhaṇati, ‘‘akappiyaṃ kappiya’’nti dīpeti, micchādiṭṭhiko hoti antaggāhikāya diṭṭhiyā samannāgato, so yāvatatiyaṃ nivāretvā taṃ laddhiṃ nissajjāpetabbo. No ce vissajjeti, saṅghaṃ sannipātetvā ‘‘vissajjehī’’ti vattabbo. No ce vissajjeti, byattena bhikkhunā apalokanakammaṃ katvā nissāretabbo. Evañca pana kammaṃ kātabbaṃ –

‘‘Saṅghaṃ, bhante, pucchāmi – ‘ayaṃ itthannāmo sāmaṇero buddhassa dhammassa saṅghassa avaṇṇavādī micchādiṭṭhiko, yaṃ aññe sāmaṇerā labhanti, dirattatirattaṃ bhikkhūhi saddhiṃ sahaseyyaṃ, tassa alābhāya nissāraṇā ruccati saṅghassā’ti. Dutiyampi… tatiyampi, bhante, saṅghaṃ pucchāmi – ‘ayaṃ itthannāmo sāmaṇero buddhassa…pe… ruccati saṅghassā’ti cara pire vinassā’’ti.

So aparena samayena ‘‘ahaṃ, bhante, bālatāya aññāṇatāya alakkhikatāya evaṃ akāsiṃ, svāhaṃ saṅghaṃ khamāpemī’’ti khamāpento yāvatatiyaṃ yācāpetvā apalokanakammeneva osāretabbo . Evaṃ pana osāretabbo, saṅghamajjhe byattena bhikkhunā saṅghassa anumatiyā sāvetabbaṃ –

‘‘Saṅghaṃ, bhante, pucchāmi – ayaṃ itthannāmo sāmaṇero buddhassa dhammassa saṅghassa avaṇṇavādī micchādiṭṭhiko, yaṃ aññe sāmaṇerā labhanti, bhikkhūhi saddhiṃ dirattatirattaṃ sahaseyyaṃ, tassa alābhāya nissārito, svāyaṃ idāni sorato nivātavutti lajjidhammaṃ okkanto hirottappe patiṭṭhito katadaṇḍakammo accayaṃ deseti, imassa sāmaṇerassa yathā pure kāyasambhogasāmaggidānaṃ ruccati saṅghassā’’ti.

Evaṃ tikkhattuṃ vattabbaṃ. Evaṃ apalokanakammaṃ osāraṇañca nissāraṇañca gacchati. Bhaṇḍukammaṃ mahākhandhakavaṇṇanāyaṃ vuttameva. Brahmadaṇḍo pañcasatikakkhandhake vuttoyeva. Na kevalaṃ panesa channasseva paññatto, yo aññopi bhikkhu mukharo hoti, bhikkhū duruttavacanehi ghaṭṭento khuṃsento vambhento viharati, tassapi dātabbo. Evañca pana dātabbo, saṅghamajjhe byattena bhikkhunā saṅghassa anumatiyā sāvetabbaṃ –

‘‘Bhante, itthannāmo bhikkhu mukharo, bhikkhū duruttavacanehi ghaṭṭento viharati. So bhikkhu yaṃ iccheyya, taṃ vadeyya. Bhikkhūhi itthannāmo bhikkhu neva vattabbo, na ovaditabbo, na anusāsitabbo. Saṅghaṃ, bhante, pucchāmi – ‘itthannāmassa bhikkhuno brahmadaṇḍassa dānaṃ, ruccati saṅghassā’ti. Dutiyampi pucchāmi, tatiyampi pucchāmi – ‘itthannāmassa, bhante, bhikkhuno brahmadaṇḍassa dānaṃ, ruccati saṅghassā’’’ti.

Tassa aparena samayena sammā vattitvā khamāpentassa brahmadaṇḍo paṭippassambhetabbo. Evañca pana paṭippassambhetabbo, byattena bhikkhunā saṅghamajjhe sāvetabbaṃ –

‘‘Bhante, bhikkhusaṅgho asukassa bhikkhuno brahmadaṇḍaṃ adāsi, so bhikkhu sorato nivātavutti lajjidhammaṃ okkanto hirottappe patiṭṭhito, paṭisaṅkhā āyatiṃ saṃvare tiṭṭhati, saṅghaṃ, bhante, pucchāmi, tassa bhikkhuno brahmadaṇḍassa paṭippassaddhi, ruccati saṅghassā’’ti.

Evaṃ yāvatatiyaṃ vatvā apalokanakammeneva brahmadaṇḍo paṭippassambhetabboti.

Kammalakkhaṇaññeva pañcamanti yaṃ taṃ bhagavatā bhikkhunikkhandhake ‘‘tena kho pana samayena chabbaggiyā bhikkhū bhikkhuniyo kaddamodakena osiñcanti, ‘appeva nāma amhesu sārajjeyyu’nti, kāyaṃ vivaritvā bhikkhunīnaṃ dassenti , ūruṃ vivaritvā bhikkhunīnaṃ dassenti, aṅgajātaṃ vivaritvā bhikkhunīnaṃ dassenti, bhikkhuniyo obhāsenti, bhikkhunīhi saddhiṃ sampayojenti, ‘appeva nāma amhesu sārajjeyyu’nti. Imesu vatthūsu tesaṃ bhikkhūnaṃ dukkaṭaṃ paññapetvā ‘anujānāmi bhikkhave tassa bhikkhuno daṇḍakammaṃ kātu’nti. Atha kho bhikkhunīnaṃ etadahosi – ‘kiṃ nu kho daṇḍakammaṃ kātabba’nti. Bhagavato etamatthaṃ ārocesuṃ – ‘avandiyo so bhikkhave bhikkhu bhikkhunisaṅghena kātabbo’’’ti evaṃ avandiyakammaṃ anuññātaṃ, taṃ kammalakkhaṇaññeva pañcamaṃ imassa apalokanakammassa ṭhānaṃ hoti. Tassa hi kammaññeva lakkhaṇaṃ, na osāraṇādīni; tasmā ‘‘kammalakkhaṇa’’nti vuccati. Tassa karaṇaṃ tattheva vuttaṃ. Apica naṃ paṭippassaddhiyā saddhiṃ vitthārato dassetuṃ idhāpi vadāma, bhikkhunupassaye sannipatitassa bhikkhunisaṅghassa anumatiyā byattāya bhikkhuniyā sāvetabbaṃ –

‘‘Ayye asuko nāma ayyo bhikkhunīnaṃ apāsādikaṃ dasseti, etassa ayyassa avandiyakaraṇaṃ ruccatīti bhikkhunisaṅghaṃ pucchāmi, dutiyampi… tatiyampi bhikkhunisaṅghaṃ pucchāmī’’ti.

Evaṃ tikkhattuṃ sāvetvā apalokanakammena avandiyakammaṃ kātabbaṃ.

Tato paṭṭhāya so bhikkhu bhikkhunīhi na vanditabbo. Sace avandiyamāno hirottappaṃ paccupaṭṭhapetvā sammā vattati, tena bhikkhuniyo khamāpetabbā. Khamāpentena bhikkhunupassayaṃ agantvā vihāreyeva saṅghaṃ vā gaṇaṃ vā ekaṃ bhikkhuṃ vā upasaṅkamitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā ‘‘ahaṃ bhante paṭisaṅkhā āyatiṃ saṃvare tiṭṭhāmi, na puna apāsādikaṃ dassessāmi, bhikkhunisaṅgho mayhaṃ khamatū’’ti khamāpetabbaṃ. Tena saṅghena vā gaṇena vā ekaṃ bhikkhuṃ pesetvā ekabhikkhunā vā sayameva gantvā bhikkhuniyo vattabbā – ‘‘ayaṃ bhikkhu paṭisaṅkhā āyatiṃ saṃvare ṭhito, iminā accayaṃ desetvā bhikkhunisaṅgho khamāpito, bhikkhunisaṅgho imaṃ vandiyaṃ karotū’’ti. So vandiyo kātabbo. Evañca pana kātabbo, bhikkhunupassaye sannipatitassa bhikkhunisaṅghassa anumatiyā byattāya bhikkhuniyā sāvetabbaṃ –

‘‘Ayaṃ ayye asuko nāma ayyo bhikkhunīnaṃ apāsādikaṃ dassetīti bhikkhunisaṅghena avandiyo kato, so lajjidhammaṃ okkamitvā paṭisaṅkhā āyatiṃ saṃvare ṭhito accayaṃ desetvā bhikkhunisaṅghaṃ khamāpesi, tassa ayyassa vandiyakaraṇaṃ ruccatīti bhikkhunisaṅghaṃ pucchāmī’’ti –

Tikkhattuṃ vattabbaṃ evaṃ apalokanakammeneva vandiyo kātabbo.

Ayaṃ panettha pāḷimuttakopi kammalakkhaṇavinicchayo. Idañhi kammalakkhaṇaṃ nāma bhikkhunisaṅghamūlakaṃ paññattaṃ, bhikkhusaṅghassāpi panetaṃ labbhatiyeva. Yañhi bhikkhusaṅgho salākaggayāgaggabhattaggauposathaggesu apalokanakammaṃ karoti, etampi kammalakkhaṇameva. Acchinnacīvarajiṇṇacīvaranaṭṭhacīvarānañhi saṅghaṃ sannipātetvā byattena bhikkhunā yāvatatiyaṃ sāvetvā apalokanakammaṃ katvā cīvaraṃ dātuṃ vaṭṭati. Appamattakavissajjakena pana cīvaraṃ karontassa senāsanakkhandhakavaṇṇanāyaṃ vuttappabhedāni sūciādīni anapaloketvāpi dātabbāni. Tesaṃ dāne soyeva issaro, tato atirekaṃ dentena apaloketvā dātabbaṃ. Tato hi atirekadāne saṅgho sāmī. Gilānabhesajjampi tattha vuttappakāraṃ sayameva dātabbaṃ. Atirekaṃ icchantassa apaloketvā dātabbaṃ. Yopi ca dubbalo vā chinniriyāpatho vā pacchinnabhikkhācārapatho vā mahāgilāno, tassa mahāvāsesu tatruppādato devasikaṃ nāḷi vā upaḍḍhanāḷi vā ekadivasaṃyeva vā pañca vā dasa vā taṇḍulanāḷiyo dentena apalokanakammaṃ katvāva dātabbā. Pesalassa bhikkhuno tatruppādato iṇapalibodhampi bahussutassa saṅghabhāranitthārakassa bhikkhuno anuṭṭhāpanīyasenāsanampi saṅghakiccaṃ karontānaṃ kappiyakārakādīnaṃ bhattavetanampi apalokanakammena dātuṃ vaṭṭati.

Catupaccayavasena dinnatatruppādato saṅghikaṃ āvāsaṃ jaggāpetuṃ vaṭṭati. ‘‘Ayaṃ bhikkhu issaravatāya vicāretī’’ti kathāpacchindanatthaṃ pana salākaggādīsu vā antarasannipāte vā saṅghaṃ pucchitvāva jaggāpetabbo. Cīvarapiṇḍapātatthāya odissadinnatatruppādatopi apaloketvā āvāso jaggāpetabbo. Anapaloketvāpi vaṭṭati. ‘‘Sūro vatāyaṃ bhikkhu cīvarapiṇḍapātatthāya dinnato āvāsaṃ jaggāpetī’’ti evaṃ uppannakathāpacchedanatthaṃ pana apalokanakammameva katvā jaggāpetabbo.

Cetiye chattaṃ vā vedikaṃ vā bodhigharaṃ vā āsanagharaṃ vā akataṃ vā karontena jiṇṇaṃ vā paṭisaṅkharontena sudhākammaṃ vā karontena manusse samādapetvā kātuṃ vaṭṭati. Sace kārako natthi, cetiyassa upanikkhepato kāretabbaṃ. Upanikkhepepi asati apalokanakammaṃ katvā tatruppādato kāretabbaṃ, saṅghikenapi. Saṅghikena hi apaloketvā cetiyakiccaṃ kātuṃ vaṭṭati. Cetiyassa santakena apaloketvāpi saṅghikakiccaṃ kātuṃ na vaṭṭati. Tāvakālikaṃ pana gahetvā pākatikaṃ kātuṃ vaṭṭati.

Cetiye sudhākammādīni karontehi pana bhikkhācārato vā saṅghato vā yāpanamattaṃ alabhantehi cetiyasantakato yāpanamattaṃ gahetvā paribhuñjantehi vattaṃ kātuṃ vaṭṭati, ‘‘vattaṃ karomā’’ti macchamaṃsādīhi saṅghabhattaṃ kātuṃ na vaṭṭati. Ye vihāre ropitā phalarukkhā saṅghena pariggahitā honti, jagganakammaṃ labhanti, yesaṃ phalāni ghaṇṭiṃ paharitvā bhājetvā paribhuñjanti, tesu apalokanakammaṃ na kātabbaṃ. Ye pana apariggahitā, tesu apalokanakammaṃ kātabbaṃ. Taṃ pana salākaggayāgaggabhattaggaantarasannipātesupi kātuṃ vaṭṭati, uposathagge pana vaṭṭatiyeva. Tattha hi anāgatānampi chandapārisuddhi āhariyati, tasmā taṃ suvisodhitaṃ hoti.

Evañca pana kātabbaṃ, byattena bhikkhunā bhikkhusaṅghassa anumatiyā sāvetabbaṃ –

‘‘Bhante, yaṃ imasmiṃ vihāre antosīmāya saṅghasantakaṃ mūlatacapattaaṅkurapupphaphalakhādanīyādi atthi, taṃ sabbaṃ āgatāgatānaṃ bhikkhūnaṃ yathāsukhaṃ paribhuñjituṃ ruccatīti saṅghaṃ pucchāmī’’ti tikkhattuṃ pucchitabbaṃ.

Catūhi pañcahi bhikkhūhi kataṃ sukatameva. Yasmiṃ vihāre dve tayo janā vasanti, tehi nisīditvā katampi saṅghena katasadisameva. Yasmiṃ pana vihāre eko bhikkhu hoti, tena bhikkhunā uposathadivase pubbakaraṇapubbakiccaṃ katvā nisinnena katampi katikavattaṃ saṅghena katasadisameva hoti.

Karontena pana phalavārena kātumpi cattāro māse cha māse ekasaṃvaccharanti evaṃ paricchinditvāpi aparicchinditvāpi kātuṃ vaṭṭati. Paricchinne yathāparicchedaṃ paribhuñjitvā puna kātabbaṃ. Aparicchinne yāva rukkhā dharanti tāva vaṭṭatiyeva. Yepi tesaṃ rukkhānaṃ bījehi aññe rukkhā ropitā honti, tesampi sā eva katikā.

Sace pana aññasmiṃ vihāre ropitā honti, tesaṃ yattha ropitā, tasmiṃyeva vihāre saṅgho sāmī. Yepi aññato bījāni āharitvā purimavihāre pacchā ropitā, tesu aññā katikā kātabbā. Katikāya katāya puggalikaṭṭhāne tiṭṭhanti, yathāsukhaṃ phalādīni paribhuñjituṃ vaṭṭati. Sace panettha taṃ taṃ okāsaṃ parikkhipitvā pariveṇāni katvā jagganti, tesaṃ bhikkhūnaṃ puggalikaṭṭhāne tiṭṭhanti. Aññe paribhuñjituṃ na labhanti, tehi pana saṅghassa dasabhāgaṃ datvā paribhuñjitabbāni. Yopi majjhevihāre rukkhaṃ sākhāhi parivāretvā rakkhati, tassāpi eseva nayo.

Porāṇavihāraṃ gatassa sambhāvanīyabhikkhuno ‘‘thero āgato’’ti phalāphalaṃ āharanti, sace tattha mūle sabbapariyattidharo bahussutabhikkhu vihāsi, ‘‘addhā ettha dīghā katikā katā bhavissatī’’ti nikkukkuccena paribhuñjitabbaṃ. Vihāre phalāphalaṃ piṇḍapātikānampi vaṭṭati, dhutaṅgaṃ na kopeti. Sāmaṇerā attano ācariyupajjhāyānaṃ bahūni phalāni denti, aññe bhikkhū alabhantā khiyyanti, khiyyanamattameva cetaṃ hoti.

Sace pana dubbhikkhaṃ hoti, ekaṃ panasarukkhaṃ nissāya saṭṭhipi janā jīvanti, tādise kāle sabbesaṃ saṅgahakaraṇatthāya bhājetvā khāditabbaṃ, ayaṃ sāmīci. Yāva pana katikavattaṃ na paṭippassambhati, tāva tehi khāyitaṃ sukhāyitameva. Kadā pana katikavattaṃ paṭippassambhati? Yadā samaggo saṅgho sannipatitvā ‘‘ito paṭṭhāya bhājetvā khādantū’’ti sāveti. Ekabhikkhuke pana vihāre ekena sāvitepi purimakatikā paṭippassambhatiyeva. Sace paṭippassaddhāya katikāya sāmaṇerā neva rukkhato pātenti, na bhūmito gahetvā bhikkhūnaṃ denti, patitaphalāni pādehi paharantā vicaranti, tesaṃ dasabhāgato paṭṭhāya yāva upaḍḍhaphalabhāgena phātikammaṃ kātabbaṃ. Addhā phātikammalobhena āharitvā dassanti. Puna subhikkhe jāte kappiyakārakesu āgantvā sākhāparivārādīni katvā rukkhe rakkhantesu sāmaṇerānaṃ phātikammaṃ na dātabbaṃ, bhājetvā paribhuñjitabbaṃ.

‘‘Vihāre phalāphalaṃ atthī’’ti sāmantagāmehi manussā gilānānaṃ vā gabbhinīnaṃ vā atthāya āgantvā ‘‘ekaṃ nāḷikeraṃ detha, ambaṃ detha, labujaṃ dethā’’ti yācanti, dātabbaṃ na dātabbanti? Dātabbaṃ. Adīyamāne hi te domanassikā honti, dentena pana saṅghaṃ sannipātetvā yāvatatiyaṃ sāvetvā apalokanakammaṃ katvāva dātabbaṃ, katikavattaṃ vā katvā ṭhapetabbaṃ, evañca pana kātabbaṃ, byattena bhikkhunā saṅghassa anumatiyā sāvetabbaṃ –

‘‘Sāmantagāmehi manussā āgantvā gilānādīnaṃ atthāya phalāphalaṃ yācanti, dve nāḷikerāni, dve tālaphalāni, dve panasāni, pañca ambāni, pañca kadaliphalāni gaṇhantānaṃ anivāraṇaṃ, asukarukkhato ca asukarukkhato ca phalaṃ gaṇhantānaṃ anivāraṇaṃ ruccati bhikkhusaṅghassā’’ti tikkhattuṃ vattabbaṃ.

Tato paṭṭhāya gilānādīnaṃ nāmaṃ gahetvā yācantā ‘‘gaṇhathā’’ti na vattabbā, vattaṃ pana ācikkhitabbaṃ – ‘‘nāḷikerādīni iminā nāma paricchedena gaṇhantānaṃ asukarukkhato ca asukarukkhato ca phalaṃ gaṇhantānaṃ anivāraṇaṃ kata’’nti. Anuvicaritvā pana ‘‘ayaṃ madhuraphalo ambo, ito gaṇhathā’’tipi na vattabbā. Phalabhājanakāle pana āgatānaṃ sammatena upaḍḍhabhāgo dātabbo, asammatena apaloketvā dātabbaṃ.

Khīṇaparibbayo vā maggagamiyasatthavāho vā añño vā issaro āgantvā yācati, apaloketvāva dātabbaṃ. Balakkārena gahetvā khādanto na vāretabbo. Kuddho hi so rukkhepi chindeyya, aññampi anatthaṃ kareyya. Puggalikapariveṇaṃ āgantvā gilānassa gāmena yācanto ‘‘amhehi chāyādīnaṃ atthāya ropitaṃ, sace atthi, tumhe jānāthā’’ti vattabbo. Yadi pana phalabharitāva rukkhā honti, kaṇṭake bandhitvā phalavārena khādanti, apaccāsīsantena hutvā dātabbaṃ. Balakkārena gaṇhanto na vāretabbo, pubbe vuttamevettha kāraṇaṃ.

Saṅghassa phalārāmo hoti, paṭijagganaṃ na labhati, sace taṃ koci vattasīsena jaggati, saṅghasseva hoti. Athāpi kassaci paṭibalassa bhikkhuno ‘‘imaṃ sappurisa jaggitvā dehī’’ti saṅgho bhāraṃ karoti, so ce vattasīsena jaggati, evampi saṅghasseva hoti. Phātikammaṃ paccāsīsantassa pana tatiyabhāgena vā upaḍḍhabhāgena vā phātikammaṃ kātabbaṃ. ‘‘Bhāriyaṃ kamma’’nti vatvā ettakena anicchanto pana sabbaṃ taveva santakaṃ katvā ‘‘mūlabhāgaṃ dasabhāgamattaṃ datvā jaggāhī’’tipi vattabbo. Garubhaṇḍattā pana mūlacchejjavasena na dātabbaṃ. So mūlabhāgaṃ datvā khādanto akatāvāsaṃ vā katvā katāvāsaṃ vā jaggitvā nissitakānaṃ ārāmaṃ niyyādeti, tehipi mūlabhāgo dātabbova. Yadā pana bhikkhū sayaṃ jaggituṃ pahonti, atha tesaṃ jaggituñca na dātabbaṃ, jaggitakāle ca na vāretabbā, jagganakāleyeva vāretabbā. ‘‘Bahuṃ tumhehi khāyitaṃ, idāni mā jaggittha, bhikkhusaṅghoyeva jaggissatī’’ti vattabbaṃ.

Sace pana neva vattasīsena jagganto atthi, na phātikammena, na saṅgho jaggituṃ pahoti, eko anāpucchitvāva jaggitvā phātikammaṃ vaḍḍhetvā paccāsīsati, apalokanakammena phātikammaṃ vaḍḍhetvā dātabbaṃ. Iti imaṃ sabbampi kammalakkhaṇameva hoti. Apalokanakammaṃ imāni pañca ṭhānāni gacchati.

Ñattikammaṭṭhānabhede pana ‘‘suṇātu me bhante saṅgho, itthannāmo itthannāmassa āyasmato upasampadāpekkho, anusiṭṭho so mayā. Yadi saṅghassa pattakallaṃ, itthannāmo āgaccheyyāti, āgacchāhīti vattabbo’’ti evaṃ upasampadāpekkhassa osāraṇā osāraṇā nāma.

‘‘Suṇantu me āyasmantā, ayaṃ itthannāmo bhikkhu dhammakathiko imassa neva suttaṃ āgacchati, no suttavibhaṅgo, so atthaṃ asallakkhetvā byañjanacchāyāya atthaṃ paṭibāhati. Yadāyasmantānaṃ pattakallaṃ, itthannāmaṃ bhikkhuṃ vuṭṭhāpetvā avasesā imaṃ adhikaraṇaṃ vūpasameyyāmā’’ti evaṃ ubbāhikāvinicchaye dhammakathikassa bhikkhuno nissāraṇā nissāraṇā nāma.

‘‘Suṇātu me bhante saṅgho, ajjuposatho pannaraso. Yadi saṅghassa pattakallaṃ, saṅgho uposathaṃ kareyyā’’ti evaṃ uposathakammavasena ṭhapitā ñatti uposatho nāma.

‘‘Suṇātu me bhante saṅgho, ajja pavāraṇā pannarasī. Yadi saṅghassa pattakallaṃ, saṅgho pavāreyyā’’ti evaṃ pavāraṇākammavasena ṭhapitā ñatti pavāraṇā nāma.

‘‘Suṇātu me bhante saṅgho, itthannāmo itthannāmassa āyasmato upasampadāpekkho. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ anusāseyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ anusāseyyā’’ti. ‘‘Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ antarāyike dhamme puccheyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ antarāyike dhamme puccheyyā’’ti. ‘‘Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ vinayaṃ puccheyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ vinayaṃ puccheyyā’’ti. ‘‘Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmena vinayaṃ puṭṭho vissajjeyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmena vinayaṃ puṭṭho vissajjeyyā’’ti evaṃ attānaṃ vā paraṃ vā sammannituṃ ṭhapitā ñatti sammuti nāma.

‘‘Suṇātu me bhante saṅgho, idaṃ cīvaraṃ itthannāmassa bhikkhuno nissaggiyaṃ saṅghassa nissaṭṭhaṃ. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ cīvaraṃ itthannāmassa bhikkhuno dadeyyā’’ti. ‘‘Yadāyasmantānaṃ pattakallaṃ, āyasmantā imaṃ cīvaraṃ itthannāmassa bhikkhuno dadeyyu’’nti evaṃ nissaṭṭhacīvarapattādīnaṃ dānaṃ dānaṃ nāma.

‘‘Suṇātu me bhante saṅgho, ayaṃ itthannāmo bhikkhu āpattiṃ sarati, vivarati, uttāniṃ karoti, deseti. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmassa bhikkhuno āpattiṃ paṭiggaṇheyyanti. Yadāyasmantānaṃ pattakallaṃ, ahaṃ itthannāmassa bhikkhuno āpattiṃ paṭiggaṇheyya’’nti. Tena vattabbo ‘‘passasī’’ti. ‘‘Āma passāmī’’ti. Āyatiṃ saṃvareyyāsīti evaṃ āpattipaṭiggaho paṭiggaho nāma.

‘‘Suṇantu me, āyasmantā āvāsikā. Yadāyasmantānaṃ pattakallaṃ, idāni uposathaṃ kareyyāma, pātimokkhaṃ uddiseyyāma, āgame kāḷe pavāreyyāmā’’ti. Te ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā taṃ kāḷaṃ anuvaseyyuṃ, āvāsikena bhikkhunā byattena paṭibalena āvāsikā bhikkhū ñāpetabbā – ‘‘suṇantu me, āyasmantā āvāsikā. Yadāyasmantānaṃ pattakallaṃ, idāni uposathaṃ kareyyāma, pātimokkhaṃ uddiseyyāma, āgame juṇhe pavāreyyāmā’’ti evaṃ katā pavāraṇāpaccukkaḍḍhanā paccukkaḍḍhanā nāma.

Sabbeheva ekajjhaṃ sannipatitabbaṃ, sannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo – ‘‘suṇātu me, bhante, saṅgho amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ adhikaraṇaṃ tiṇavatthārakena vūpasameyya ṭhapetvā thullavajjaṃ, ṭhapetvā gihipaṭisayutta’’nti evaṃ tiṇavatthārakasamathena katvā sabbapaṭhamā sabbasaṅgāhikañatti kammalakkhaṇaṃ nāma.

Tathā tato parā ekekasmiṃ pakkhe ekekaṃ katvā dve ñattiyo iti yathāvuttappabhedaṃ osāraṇaṃ nissāraṇaṃ…pe… kammalakkhaṇaññeva navamanti ñattikammaṃ imāni nava ṭhānāni gacchati.

Ñattidutiyakammaṭṭhānabhede pana vaḍḍhassa licchavino pattanikkujjanavasena khandhake vuttā nissāraṇā. Tasseva pattukkujjanavasena vuttā osāraṇā ca veditabbā.

Sīmāsammuti ticīvarena avippavāsasammuti, santhatasammuti, bhattuddesaka-senāsanaggāhāpaka-bhaṇḍāgārika-cīvarapaṭiggāhaka-cīvarabhājaka-yāgubhājakaphalabhājaka-khajjabhājaka-appamattakavissajjaka-sāṭiyaggāhāpaka-pattaggāhāpaka-ārāmikapesakasāmaṇerapesakasammutīti etāsaṃ sammutīnaṃ vasena sammuti veditabbā. Kathinacīvaradānamatakacīvaradānavasena dānaṃ veditabbaṃ.

Kathinuddhāravasena uddhāro veditabbo. Kuṭivatthuvihāravatthudesanāvasena desanā veditabbā. Yā pana tiṇavatthārakasamathe sabbasaṅgāhikañattiñca ekekasmiṃ pakkhe ekekaṃ ñattiñcāti tisso ñattiyo ṭhapetvā puna ekasmiṃ pakkhe ekā, ekasmiṃ pakkhe ekāti dve ñattidutiyakammavācā vuttā, tāsaṃ vasena kammalakkhaṇaṃ veditabbaṃ . Iti ñattidutiyakammaṃ imāni satta ṭhānāni gacchati.

Ñatticatutthakammaṭṭhānabhede pana tajjanīyakammādīnaṃ sattannaṃ kammānaṃ vasena nissāraṇā, tesaṃyeva ca kammānaṃ paṭippassambhanavasena osāraṇā veditabbā. Bhikkhunovādakasammutivasena sammuti veditabbā. Parivāsadānamānattadānavasena dānaṃ veditabbaṃ. Mūlāyapaṭikassanakammavasena niggaho veditabbo. ‘‘Ukkhittānuvattikā aṭṭha, yāvatatiyakā ariṭṭho caṇḍakāḷī ca ime te yāvatatiyakā’’ti imāsaṃ ekādasannaṃ samanubhāsanānaṃ vasena samanubhāsanā veditabbā. Upasampadākammaabbhānakammavasena pana kammalakkhaṇaṃ veditabbaṃ. Iti ñatticatutthakammaṃ imāni satta ṭhānāni gacchati.

497. Iti kammāni ca kammavipattiñca vipattivirahitānaṃ kammānaṃ ṭhānapabhedagamanañca dassetvā idāni tesaṃ kammānaṃ kārakassa saṅghassa paricchedaṃ dassento puna ‘‘catuvaggakaraṇe kamme’’tiādimāha. Tassattho parisato kammavipattivaṇṇanāyaṃ vuttanayeneva veditabboti.

Kammavaggavaṇṇanā niṭṭhitā.