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अङ्गुत्तर निकाय ५।१४२
Aṅguttara Nikāya 5.142
Numbered Discourses 5.142
१५। तिकण्डकीवग्ग
15. Tikaṇḍakīvagga
15. At Tikaṇḍakī
आरभतिसुत्त
Ārabhatisutta
Transgression
“पञ्चिमे, भिक्खवे, पुग्गला सन्तो संविज्जमाना लोकस्मिं। कतमे पञ्च?
“Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame pañca?
“Bhikkhus, these five people are found in the world. What five?
इध, भिक्खवे, एकच्चो पुग्गलो आरभति च विप्पटिसारी च होति; तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति।
Idha, bhikkhave, ekacco puggalo ārabhati ca vippaṭisārī ca hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
One person transgresses and regrets it. And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without anything left over.
इध पन, भिक्खवे, एकच्चो पुग्गलो आरभति, न विप्पटिसारी होति; तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति।
Idha pana, bhikkhave, ekacco puggalo ārabhati, na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
One person transgresses and doesn’t regret it. And they don’t understand …
इध पन, भिक्खवे, एकच्चो पुग्गलो न आरभति, विप्पटिसारी होति; तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति।
Idha pana, bhikkhave, ekacco puggalo na ārabhati, vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
One person doesn’t transgress yet still feels regret. And they don’t understand …
इध पन, भिक्खवे, एकच्चो पुग्गलो न आरभति न विप्पटिसारी होति; तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति।
Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
One person neither transgresses nor regrets. But they don’t understand …
इध पन, भिक्खवे, एकच्चो पुग्गलो न आरभति न विप्पटिसारी होति; तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति।
Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
One person neither transgresses nor regrets. And they do understand where those arisen bad, unskillful qualities cease without anything left over.
तत्र, भिक्खवे, य्वायं पुग्गलो आरभति च विप्पटिसारी च होति, तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति, सो एवमस्स वचनीयो: ‘आयस्मतो खो आरम्भजा आसवा संविज्जन्ति, विप्पटिसारजा आसवा पवड्ढन्ति, साधु वतायस्मा आरम्भजे आसवे पहाय विप्पटिसारजे आसवे पटिविनोदेत्वा चित्तं पञ्ञञ्च भावेतु; एवमायस्मा अमुना पञ्चमेन पुग्गलेन समसमो भविस्सतीऽति।
Tatra, bhikkhave, yvāyaṁ puggalo ārabhati ca vippaṭisārī ca hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā ārambhaje āsave pahāya vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.
Take the case of the person who transgresses and regrets it. And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without anything left over. They should be told: ‘Venerable, the defilements born of transgression are found in you, and the defilements born of regret grow. You would do well to give up the defilements born of transgression and get rid of the defilements born of regret, and then develop the mind and wisdom. In this way you’ll become just like the fifth person.’
तत्र, भिक्खवे, य्वायं पुग्गलो आरभति न विप्पटिसारी होति, तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति, सो एवमस्स वचनीयो: ‘आयस्मतो खो आरम्भजा आसवा संविज्जन्ति, विप्पटिसारजा आसवा न पवड्ढन्ति, साधु वतायस्मा आरम्भजे आसवे पहाय चित्तं पञ्ञञ्च भावेतु; एवमायस्मा अमुना पञ्चमेन पुग्गलेन समसमो भविस्सतीऽति।
Tatra, bhikkhave, yvāyaṁ puggalo ārabhati na vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā ārambhaje āsave pahāya cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.
Take the case of the person who transgresses and doesn’t regret it. And they don’t understand… They should be told: ‘Venerable, the defilements born of transgression are found in you, but the defilements born of regret don’t grow. You would do well to give up the defilements born of transgression, and then develop the mind and wisdom. In this way you’ll become just like the fifth person.’
तत्र, भिक्खवे, य्वायं पुग्गलो न आरभति विप्पटिसारी होति, तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति, सो एवमस्स वचनीयो: ‘आयस्मतो खो आरम्भजा आसवा न संविज्जन्ति, विप्पटिसारजा आसवा पवड्ढन्ति, साधु वतायस्मा विप्पटिसारजे आसवे पटिविनोदेत्वा चित्तं पञ्ञञ्च भावेतु; एवमायस्मा अमुना पञ्चमेन पुग्गलेन समसमो भविस्सतीऽति।
Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.
Take the case of the person who doesn’t transgress yet feels regret. And they don’t understand… They should be told: ‘Venerable, the defilements born of transgression are not found in you, yet the defilements born of regret grow. You would do well to get rid of the defilements born of regret, and then develop the mind and wisdom. In this way you’ll become just like the fifth person.’
तत्र, भिक्खवे, य्वायं पुग्गलो न आरभति न विप्पटिसारी होति, तञ्च चेतोविमुत्तिं पञ्ञाविमुत्तिं यथाभूतं नप्पजानाति यत्थस्स ते उप्पन्ना पापका अकुसला धम्मा अपरिसेसा निरुज्झन्ति, सो एवमस्स वचनीयो: ‘आयस्मतो खो आरम्भजा आसवा न संविज्जन्ति, विप्पटिसारजा आसवा न पवड्ढन्ति, साधु वतायस्मा चित्तं पञ्ञञ्च भावेतु; एवमायस्मा अमुना पञ्चमेन पुग्गलेन समसमो भविस्सतीऽति।
Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati na vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.
Take the case of the person who neither transgresses nor regrets. But they don’t understand… They should be told: ‘Venerable, the defilements born of transgression are not found in you, and the defilements born of regret don’t grow. You would do well to develop the mind and wisdom. In this way you’ll become just like the fifth person.’
इति खो, भिक्खवे, इमे चत्तारो पुग्गला अमुना पञ्चमेन पुग्गलेन एवं ओवदियमाना एवं अनुसासियमाना अनुपुब्बेन आसवानं खयं पापुणन्ती”ति।
Iti kho, bhikkhave, ime cattāro puggalā amunā pañcamena puggalena evaṁ ovadiyamānā evaṁ anusāsiyamānā anupubbena āsavānaṁ khayaṁ pāpuṇantī”ti.
And so, bhikkhus, when these four people are advised and instructed by comparison with the fifth person, they gradually attain the ending of defilements.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
