5. Bāhiramātikāvaṇṇanā

5. Evaṃ dhātukathāya mātikato bahi ṭhapitattāti ‘‘sabbāpi…pe… mātikā’’ti etena ṭhapanākārena bahi piṭṭhito ṭhapitattāti attho. Etena vā ṭhapanākārena kusalādīnaṃ araṇantānaṃ idha aṭṭhapetvā dhātukathāya mātikato bahi pakaraṇantaramātikāya imassa pakaraṇassa mātikābhāvena ṭhapitattā tathā pakāsitattāti attho.

Saṅgaho asaṅgahotiādīsu saṅgaho ekavidhova, so kasmā ‘‘catubbidho’’ti vuttoti? Saṅgahoti atthaṃ avatvā aniddhāritatthassa saddasseva vuttattā. Saṅgaho asaṅgahotiādīsu saddesu saṅgahasaddo tāva attano atthavasena catubbidhoti ayañhetthattho. Atthopi vā aniddhāritaviseso sāmaññena gahetabbataṃ patto ‘‘saṅgaho asaṅgaho’’tiādīsu ‘‘saṅgaho’’ti vuttoti na koci doso. Niddhārite hi visese tassa ekavidhatā siyā, na tato pubbeti. Jātisaddassa sāpekkhasaddattā ‘‘jātiyā saṅgaho’’ti vutte ‘‘attano jātiyā’’ti viññāyati sambandhārahassa aññassa avuttattāti jātisaṅgahoti rūpakaṇḍe vutto sajātisaṅgaho vutto hoti.

Ettha nayamātikāya ‘‘saṅgaho asaṅgaho, sampayogo vippayogo’’ti ime dve pucchitabbavissajjitabbadhammavisesaṃ aniddhāretvā sāmaññena dhammānaṃ pucchanavissajjananayauddesā, avasesā niddhāretvā. ‘‘Saṅgahitena asaṅgahita’’nti hi ‘‘saṅgahitena asaṅgahitaṃ asaṅgahita’’nti vattabbe ekassa asaṅgahitasaddassa lopo daṭṭhabbo. Tena saṅgahitavisesavisiṭṭho yo asaṅgahito dhammaviseso, tannissito asaṅgahitatāsaṅkhāto pucchāvissajjananayo uddiṭṭho hoti, ‘‘saṅgahitenā’’ti ca visesane karaṇavacanaṃ daṭṭhabbaṃ. Esa nayo tatiyādīsu dasamāvasānesu nayuddesesu chaṭṭhavajjesu. Tesupi hi vuttanayena dvīhi dvīhi padehi pucchitabbavissajjitabbadhammavisesaniddhāraṇaṃ katvā tattha tattha antimapadasadisena tatiyapadena pucchanavissajjananayā uddiṭṭhāti. Tattha catutthapañcamesu kattuatthe karaṇaniddeso, sattamādīsu ca catūsu sahayoge daṭṭhabbo, na dutiyatatiyesu viya samānādhikaraṇe visesane. Tattha hi sabhāvantarena sabhāvantarassa visesanaṃ kataṃ, etesu dhammantarena dhammantarassāti. Ekādasamādīsu pana catūsu ādipadeneva dhammavisesaniddhāraṇaṃ katvā itarehi pucchanavissajjananayā uddiṭṭhā. Visesane eva cettha karaṇavacanaṃ daṭṭhabbaṃ. Pucchāvissajjanānañhi nissayabhūtā dhammā saṅgahitatādivisesena karaṇabhūtena sampayuttavippayuttādibhāvaṃ attano visesentīti.

Vikappatoti vividhakappanato, vibhāgatoti attho. Sanniṭṭhānavasenāti adhimokkhasampayogavasena. Sanniṭṭhānavasena vuttā ca sabbe ca cittuppādā sanniṭṭhānavasena vuttasabbacittuppādā, tesaṃ sādhāraṇavasenāti evamettha attho daṭṭhabbo. Adhimokkho hi sanniṭṭhānavasena vuttānaṃ cittuppādānaṃ sādhāraṇavasena vutto, itare sabbesanti. Tattha sādhāraṇā pasaṭā pākaṭā cāti ādito pariggahetabbā, tasmā tesaṃ saṅgahādipariggahatthaṃ uddeso kato, asādhāraṇāpi pana pariggahetabbāvāti tesu mahāvisayena aññesampi saṅgahādipariggahaṃ dassetuṃ adhimokkho uddiṭṭho. ‘‘Sanniṭṭhānavasena vuttā’’ti ca dhammasaṅgahavaṇṇanāyaṃ paṭiccasamuppādavibhaṅge ca vacanaṃ sandhāya vuttanti veditabbaṃ. Sanniṭṭhānavasena ye vuttā, tesaṃ sabbesaṃ sādhāraṇatoti pana atthe sati sādhāraṇāsādhāraṇesu vattabbesu yo asādhāraṇesu mahāvisayo adhimokkho, tassa vasena vuttasabbacittuppādasādhāraṇato phassādayo sabbasādhāraṇāti adhimokkho ca asādhāraṇesu mahāvisayoti katvā vutto aññassa tādisassa abhāvāti ayamadhippāyo daṭṭhabbo.

Jīvitindriyaṃ panettha rūpamissakattā na vuttanti veditabbaṃ, cittekaggatā pana asamādhisabhāvā sāmaññasaddeneva sāmaññavisesasaddehi ca samādhisabhāvā visesasaddavacanīyaṃ aññaṃ byāpetabbaṃ nivattetabbañca natthīti anaññabyāpakanivattakasāmaññavisesadīpanato tasseva dhammassa bhedadīpakehi vattabbā, na sukhādisabhāvā vedanā viya vuttalakkhaṇaviparītehi sāmaññavisesasaddeheva, tasmā ‘‘cittekaggatā’’ti ayaṃ sāmaññasaddo samādhisabhāve visesasaddanirapekkho pavattamāno sayameva visesasaddamāpajjitvā asamādhisabhāvameva pakāseyya, itaro ca samādhisabhāvamevāti dvidhā bhinnā cittekaggatā asādhāraṇā ceva appavisayā cāti idha uddesaṃ na arahati. Abhinnāpi vā phassādīnaṃ viya pākaṭattābhāvato aññadhammanissayena vattabbato ca sā jīvitañca na arahatīti na uddiṭṭhāti.

Mātikāvaṇṇanā niṭṭhitā.