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Show IAST transliterationអង្គុត្តរ និកាយ ៦។១០៥
Numbered Discourses 6.105
១០។ អានិសំសវគ្គ
10. Benefit
ភវសុត្ត
States of Existence
“តយោមេ, ភិក្ខវេ, ភវា បហាតព្ពា, តីសុ សិក្ខាសុ សិក្ខិតព្ពំ។ កតមេ តយោ ភវា បហាតព្ពា? កាមភវោ, រូបភវោ, អរូបភវោ—ឥមេ តយោ ភវា បហាតព្ពា។ កតមាសុ តីសុ សិក្ខាសុ សិក្ខិតព្ពំ? អធិសីលសិក្ខាយ, អធិចិត្តសិក្ខាយ, អធិបញ្ញាសិក្ខាយ—ឥមាសុ តីសុ សិក្ខាសុ សិក្ខិតព្ពំ។ យតោ ខោ, ភិក្ខវេ, ភិក្ខុនោ ឥមេ តយោ ភវា បហីនា ហោន្តិ, ឥមាសុ ច តីសុ សិក្ខាសុ សិក្ខិតសិក្ខោ ហោតិ—អយំ វុច្ចតិ, ភិក្ខវេ, ភិក្ខុ អច្ឆេច្ឆិ តណ្ហំ, វិវត្តយិ សំយោជនំ, សម្មា មានាភិសមយា អន្តមកាសិ ទុក្ខស្សា”តិ។
“Bhikkhus, you should give up these three states of existence. And you should train in three trainings. What are the three states of existence you should give up? Existence in the sensual realm, the realm of luminous form, and the formless realm. These are the three states of existence you should give up. What are the three trainings you should train in? The training in the higher ethics, the higher mind, and the higher wisdom. These are the three trainings you should train in. When a bhikkhu has given up these three states of existence and has trained in these three trainings they’re called a bhikkhu who has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering.”
ទសមំ។
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
