Brahmayācanakathāvaṇṇanā

7.Āciṇṇasamāciṇṇoti ācarito ceva ācarantehi ca sammadeva ācaritoti attho. Etena ayaṃ parivitakko sabbabuddhānaṃ paṭhamābhisambodhiyaṃ uppajjatevāti ayamettha dhammatāti dasseti. Gambhīropi dhammo paṭipakkhavidhamanena supākaṭo bhaveyya, paṭipakkhavidhamanaṃ pana sammāpaṭipattipaṭibaddhaṃ, sā saddhammasavanādhīnā, taṃ satthari dhamme ca pasādāyattaṃ. So visesato loke sambhāvanīyassa garukātabbassa abhipatthanāhetukoti paramparāya sattānaṃ dhammasampaṭipattiyā brahmuno yācanānimittanti taṃ dassento ‘‘brahmunā yācite desetukāmatāyā’’tiādimāha.

Adhigatoti paṭividdho, sayambhūñāṇena ‘‘idaṃ dukkha’’ntiādinā yathābhūtaṃ avabuddhoti attho. Dhammoti catusaccadhammo tabbinimuttassa paṭivijjhitabbadhammassa abhāvato. Gambhīroti mahāsamuddo viya makasatuṇḍasūciyā aññatra samupacitaparipakkañāṇasambhārehi aññesaṃ ñāṇena alabbhaneyyapatiṭṭho. Gambhīrattāva duddaso dukkhena daṭṭhabbo, na sakkā sukhena daṭṭhuṃ. Yo hi alabbhaneyyapatiṭṭho, so ogāhituṃ asakkuṇeyyatāya sarūpato ca visesato ca sukhena passituṃ na sakkā, atha kho kicchena kenaci kadācideva daṭṭhabbo. Duddasattāva duranubodho dukkhena avabujjhitabbo, na sakkā sukhena avabujjhituṃ. Yañhi daṭṭhumeva na sakkā, tassa ogāhetvā anubujjhane kathā eva natthi avabodhassa dukkarabhāvato. Imasmiṃ ṭhāne ‘‘taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho dukkarataraṃ vā durabhisambhavataraṃ vā’’ti (saṃ. ni. 5.1115) suttapadaṃ vattabbaṃ.

Santoti anupasantasabhāvānaṃ kilesānaṃ saṅkhārānañca abhāvato vūpasantasabbapariḷāhatāya santo nibbuto, santārammaṇatāya vā santo. Ettha ca nirodhasaccaṃ santaṃ ārammaṇanti santārammaṇaṃ, maggasaccaṃ santaṃ santārammaṇañcāti santārammaṇaṃ. Padhānabhāvaṃ nītoti paṇīto. Atha vā paṇītoti atittikaraṇaṭṭhena atappako sādurasabhojanaṃ viya. Santapaṇītabhāveneva cettha asecanakatāya atappakatā daṭṭhabbā. Idañhi dvayaṃ lokuttarameva sandhāya vuttaṃ. Atakkāvacaroti uttamañāṇavisayattā takkena avacaritabbo ogāhitabbo na hoti, ñāṇeneva avacaritabbo. Tato eva nipuṇañāṇagocaratāya saṇhasukhumasabhāvattā ca nipuṇo saṇho. Paṇḍitavedanīyoti bālānaṃ avisayattā sammāpaṭipadaṃ paṭipannehi paṇḍitehi eva veditabbo.

Allīyanti abhiramitabbaṭṭhena seviyantīti ālayā, pañca kāmaguṇāti āha ‘‘sattā pañcakāmaguṇe allīyanti, tasmā te ālayāti vuccantī’’ti. Tattha pañcakāmaguṇe allīyantīti pañcakāmaguṇe sevantīti attho. Teti pañca kāmaguṇā. Ramantīti ratiṃ vindanti kīḷanti laḷanti. Ālīyanti abhiramaṇavasena sevantīti ālayā, aṭṭhasataṃ taṇhāvicaritāni, tehi ālayehi ramantīti ālayarāmāti evampettha attho daṭṭhabbo. Ime hi sattā yathā kāmaguṇe, evaṃ rāgampi assādenti abhinandantiyeva. Yatheva hi susajjitapupphaphalabharitarukkhādisampannaṃ uyyānaṃ paviṭṭho rājā tāya tāya sampattiyā ramati, sammudito āmoditapamodito hoti, na ukkaṇṭhati, sāyampi nikkhamituṃ na icchati, evamimehi kāmālayataṇhālayehi sattā ramanti, saṃsāravaṭṭe sammoditā anukkaṇṭhitā vasanti. Tena nesaṃ bhagavā duvidhampi ālayaṃ uyyānabhūmiṃ viya dassento ‘‘ālayarāmā’’tiādimāha. Ratāti niratā. Suṭṭhu muditāti ativiya muditā anukkaṇṭhanato.

Ṭhānaṃ sandhāyāti ṭhānasaddaṃ sandhāya. Atthato pana ṭhānanti ca paṭiccasamuppādo eva adhippeto . Tiṭṭhati ettha phalaṃ tadāyattavuttitāyāti ṭhānaṃ, saṅkhārādīnaṃ paccayabhūtā avijjādayo. Imesaṃ saṅkhārādīnaṃ paccayāti idappaccayā, avijjādayova. Idappaccayā eva idappaccayatā yathā devo eva devatā. Idappaccayānaṃ vā avijjādīnaṃ attano phalaṃ paṭicca paccayabhāvo uppādanasamatthatā idappaccayatā. Tena samatthapaccayalakkhaṇo paṭiccasamuppādo dassito hoti. Paṭicca samuppajjati phalaṃ etasmāti paṭiccasamuppādo. Padadvayenapi dhammānaṃ paccayaṭṭho eva vibhāvito. Saṅkhārādipaccayānañhi avijjādīnaṃ etaṃ adhivacanaṃ idappaccayatāpaṭiccasamuppādoti. Sabbasaṅkhārasamathotiādi sabbaṃ atthato nibbānameva. Yasmā hi taṃ āgamma paṭicca ariyamaggassa ārammaṇapaccayabhāvahetu sabbasaṅkhāravipphanditāni sammanti vūpasammanti, tasmā ‘‘sabbasaṅkhārasamatho’’ti vuccati. Sabbasaṅkhatavisaṃyutte hi nibbāne saṅkhāravūpasamapariyāyo ñāyāgatoyevāti. Idaṃ panettha nibbacanaṃ – sabbe saṅkhārā sammanti etthāti sabbasaṅkhārasamathoti.

Yasmā ca taṃ āgamma sabbe upadhayo paṭinissaṭṭhā samucchedavasena pariccattā honti, aṭṭhasatappabhedā sabbāpi taṇhā khīyanti, sabbe kilesarāgā virajjanti, jarāmaraṇādibhedaṃ sabbaṃ vaṭṭadukkhaṃ nirujjhati, tasmā ‘‘sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho’’ti vuccati, yā panesā taṇhā tena tena bhavena bhavantaraṃ bhavanikantibhāvena vinati saṃsibbati, phalena vā saddhiṃ kammaṃ vinati saṃsibbatīti katvā vānanti vuccati, tato nikkhantaṃ vānatoti nibbānaṃ. Kilamathoti kāyakilamatho. Vihesāpi kāyavihesāyeva, citte pana ubhayampetaṃ buddhānaṃ natthi bodhimūleyeva samucchinnattā. Ettha ca ciranisajjācirabhāsanehi piṭṭhiāgilāyanatālugalasosādivasena kāyakilamatho ceva kāyavihesā ca veditabbā, sā ca kho desanāya atthaṃ ajānantānañca appaṭipajjantānañca vasena. Jānantānaṃ pana paṭipajjantānañca desanāya kāyaparissamopi satthu aparissamova, tenāha bhagavā ‘‘na ca maṃ dhammādhikaraṇaṃ vihesetī’’ti. Teneva vuttaṃ ‘‘yā ajānantānaṃ desanā nāma, so mama kilamatho assā’’ti.

Apissūti sampiṇḍanatthe nipāto. So na kevalaṃ etadahosi, imāpi gāthā paṭibhaṃsūti dīpeti. Bhagavantanti paṭisaddayogena sāmiatthe upayogavacananti āha ‘‘bhagavato’’ti. Vuddhippattā acchariyā vā anacchariyā. Vuddhiatthopi hi a-kāro hoti yathā ‘‘asekkhā dhammā’’ti. Kappānaṃ cattāri asaṅkhyeyyāni satasahassañca sadevakassa lokassa dhammasaṃvibhāgakaraṇatthameva pāramiyo pūretvā idāni samadhigatadhammarajjassa tattha appossukkatāpattidīpanattā gāthātthassa anuacchariyatā tassa vuddhippatti ca veditabbā. Atthadvārena hi gāthānaṃ anacchariyatā. Gocarā ahesunti upaṭṭhahaṃsu, upaṭṭhānañca vitakkayitabbatāti āha ‘‘parivitakkayitabbabhāvaṃ pāpuṇiṃsū’’ti.

Kicchenāti na dukkhappaṭipadāya. Buddhānañhi cattāropi maggā sukhappaṭipadāva honti. Pāramīpūraṇakāle pana sarāgasadosasamohasseva sato āgatāgatānaṃ yācakānaṃ alaṅkatappaṭiyattaṃ sīsaṃ kantitvā galalohitaṃ nīharitvā suañjitāni akkhīni uppāṭetvā kulavaṃsappadīpaṃ puttaṃ manāpacāriniṃ bhariyanti evamādīni dentassa aññāni ca khantivādisadisesu attabhāvesu chejjabhejjādīni pāpuṇantassa āgamanīyapaṭipadaṃ sandhāyetaṃ vuttaṃ. Ha-iti vā byattanti etasmiṃ atthe nipāto. Ekaṃsattheti keci. Ha byattaṃ ekaṃsena vā alaṃ nippayojanaṃ evaṃ kicchena adhigataṃ dhammaṃ desetunti yojanā. Halanti vā alanti iminā samānatthaṃ padaṃ ‘‘halanti vadāmī’’tiādīsu viya. ‘‘Pakāsita’’ntipi paṭhanti, desitanti attho. Evaṃ kicchena adhigatassa dhammassa alaṃ desitaṃ pariyattaṃ desitaṃ, ko attho desitenāti vuttaṃ hoti. Rāgadosaparetehīti rāgadosaphuṭṭhehi, phuṭṭhavisena viya sappena rāgena dosena ca samphuṭṭhehi abhibhūtehīti attho. Atha vā rāgadosaparetehīti rāgadosānugatehi, rāgena ca dosena ca anubandhehīti attho.

Paṭisotagāminti (dī. ni. aṭṭha. 2.65; ma. ni. aṭṭha. 1.281; saṃ. ni. aṭṭha. 1.1.172) niccagāhādīnaṃ paṭisotaṃ aniccaṃ dukkhamanattā asubhanti evaṃ gataṃ pavattaṃ catusaccadhammanti attho. Rāgarattāti kāmarāgena bhavarāgena diṭṭhirāgena ca rattā. Na dakkhantīti aniccaṃ dukkhamanattā asubhanti iminā sabhāvena na passissanti, te apassante ko sakkhissati aniccantiādinā sabhāvena yāthāvato dhammaṃ jānāpetunti adhippāyo. Rāgadosaparetatāpi nesaṃ sammuḷhabhāvenevāti āha ‘‘tamokhandhena āvuṭā’’ti, avijjārāsinā ajjhotthaṭāti attho.

Appossukkatāya cittaṃ namatīti kasmā panassa evaṃ cittaṃ nami, nanu esa ‘‘muttohaṃ mocessāmi, tiṇṇohaṃ tāressāmi,

Kiṃ me aññātavesena, dhammaṃ sacchikatenidha;

Sabbaññutaṃ pāpuṇitvā, tārayissaṃ sadevaka’’nti. (bu. vaṃ. 2.55) –

Patthanaṃ katvā pāramiyo pūretvā sabbaññutaṃ pattoti? Saccameva, tadeva paccavekkhaṇānubhāvena panassa evaṃ cittaṃ nami. Tassa hi sabbaññutaṃ patvā sattānaṃ kilesagahanataṃ dhammassa ca gambhīrataṃ paccavekkhantassa sattānaṃ kilesagahanatā ca dhammagambhīratā ca sabbākārena pākaṭā jātā. Athassa ‘‘ime sattā kañjiyapuṇṇalābu viya takkabharitacāṭi viya vasātelapītapilotikā viya añjanamakkhitahattho viya ca kilesabharitā atisaṃkiliṭṭhā rāgarattā dosaduṭṭhā mohamuḷhā, te kiṃ nāma paṭivijjhissantī’’ti cintayato kilesagahanapaccavekkhaṇānubhāvenapi evaṃ cittaṃ nami.

‘‘Ayaṃ dhammo pathavīsandhārakaudakakkhandho viya gambhīro, pabbatena paṭicchādetvā ṭhapito sāsapo viya duddaso, satadhā bhinnassa vālassa koṭi viya aṇu. Mayā hi imaṃ dhammaṃ paṭivijjhituṃ vāyamantena adinnaṃ dānaṃ nāma natthi, arakkhitaṃ sīlaṃ nāma natthi, aparipūritā kāci pāramī nāma natthi, tassa me nirussāhaṃ viya mārabalaṃ vidhamantassapi pathavī na kampittha, paṭhamayāme pubbenivāsaṃ anussarantassapi na kampittha, majjhimayāme dibbacakkhuṃ visodhentassapi na kampittha, pacchimayāme pana paṭiccasamuppādaṃ paṭivijjhantasseva me dasasahassilokadhātu kampittha. Iti mādisenapi tikkhañāṇena kicchenevāyaṃ dhammo paṭividdho, taṃ lokiyamahājanā kathaṃ paṭivijjhissantī’’ti dhammagambhīratāya paccavekkhaṇānubhāvenapi evaṃ cittaṃ namīti veditabbaṃ.

Apica brahmunā yācite desetukāmatāyapissa evaṃ cittaṃ nami. Jānāti hi bhagavā ‘‘mama appossukkatāya citte namamāne mahābrahmā dhammadesanaṃ yācissati, ime ca sattā brahmagarukā, te ‘satthā kira dhammaṃ na desetukāmo ahosi, atha naṃ mahābrahmā yācitvā desāpeti, santo vata bho dhammo paṇīto’ti maññamānā sussūsissantī’’ti. Idampissa kāraṇaṃ paṭicca appossukkatāya cittaṃ nami, no dhammadesanāyāti veditabbaṃ.

8.Sahampatissāti so kira kassapassa bhagavato sāsane sahako nāma thero paṭhamajjhānaṃ nibbattetvā paṭhamajjhānabhūmiyaṃ kappāyukabrahmā hutvā nibbatto, tatra naṃ sahampati brahmāti sañjānanti. Taṃ sandhāyāha ‘‘brahmuno sahampatissā’’ti. Nassati vatāti so kira imaṃ saddaṃ tathā nicchāreti, yathā dasasahassilokadhātubrahmāno sutvā sabbe sannipatiṃsu. Apparajakkhajātikāti paññāmaye akkhimhi appaṃ parittaṃ rāgadosamoharajaṃ etesaṃ evaṃsabhāvāti apparajakkhajātikā. Appaṃ rāgādirajaṃ yesaṃ te sabhāvā apparajakkhajātikāti evamettha attho daṭṭhabbo. Assavanatāti ‘‘sayaṃ abhiññā’’tiādīsu viya karaṇatthe paccattavacanaṃ, assavanatāyāti attho. Bhavissantīti purimabuddhesu dasapuññakiriyavasena katādhikārā paripākagatapadumāni viya sūriyarasmisamphassaṃ dhammadesanaṃyeva ākaṅkhamānā catuppadikagāthāvasāne ariyabhūmiṃ okkamanārahā na eko, na dve, anekasatasahassā dhammassa aññātāro bhavissantīti dasseti.

Pāturahosīti pātubhavi. Samalehi cintitoti samalehi pūraṇakassapādīhi chahi satthārehi cintito. Te hi puretaraṃ uppajjitvā sakalajambudīpe kaṇṭake pattharamānā viya visaṃ siñcamānā viya ca samalaṃ micchādiṭṭhidhammaṃ desayiṃsu. Te kira buddhakolāhalānussavena sañjātakutūhalā lokaṃ vañcetvā kohaññe ṭhatvā sabbaññutaṃ paṭijānantā yaṃ kiñci adhammaṃyeva dhammoti dīpesuṃ. Apāpuretanti vivara etaṃ. Amatassa dvāranti amatassa nibbānassa dvārabhūtaṃ ariyamaggaṃ. Idaṃ vuttaṃ hoti – etaṃ kassapassa bhagavato sāsanantaradhānato pabhuti pihitaṃ nibbānanagarassa mahādvāraṃ ariyamaggaṃ saddhammadesanāhatthena apāpura vivara ugghāṭehīti. Suṇantu dhammaṃ vimalenānubuddhanti ime sattā rāgādimalānaṃ abhāvato vimalena sammāsambuddhena anubuddhaṃ catusaccadhammaṃ suṇantu tāva bhagavāti yācati.

Selapabbato ucco hoti thiro ca, na paṃsupabbato missakapabbato vāti āha ‘‘sele yathā pabbatamuddhaniṭṭhito’’ti. Tassattho ‘‘selamaye ekagghane pabbatamuddhani yathāṭhitova. Na hi tattha ṭhitassa dassanatthaṃ gīvukkhipanapasāraṇādikiccaṃ atthī’’ti. Tathūpamanti tappaṭibhāgaṃ selapabbatūpamaṃ. Dhammamayaṃ pāsādanti lokuttaradhammamāha. So hi sabbaso pasādāvaho sabbadhamme atikkamma abbhuggataṭṭhena pāsādasadiso ca, paññāpariyāyo vā idha dhamma-saddo. Paññā hi abbhuggataṭṭhena pāsādoti abhidhamme niddiṭṭhā. Tathā cāha –

‘‘Paññāpāsādamāruyha, asoko sokiniṃ pajaṃ;

Pabbataṭṭhova bhūmaṭṭhe, dhīro bāle avekkhatī’’ti. (dha. pa. 28);

Ayaṃ panettha saṅkhepattho – yathā selapabbatamuddhani yathāṭhitova cakkhumā puriso samantato janataṃ passeyya, tathā tvampi sumedha sundarapañña sabbaññutaññāṇena samantacakkhu bhagavā dhammamayaṃ paññāmayaṃ pāsādamāruyha sayaṃ apetasoko sokāvatiṇṇaṃ jātijarābhibhūtaṃ janataṃ avekkhassu upadhāraya upaparikkhāti. Ayaṃ panettha adhippāyo – yathā hi pabbatapāde samantā mahantaṃ khettaṃ katvā tattha kedārapāḷīsu kuṭikāyo katvā rattiṃ aggiṃ jāleyyuṃ, caturaṅgasamannāgatañca andhakāraṃ assa, atha tassa pabbatassa matthake ṭhatvā cakkhumato purisassa bhūmiṃ olokayato neva khettaṃ, na kedārapāḷiyo, na kuṭiyo, na tattha sayitamanussā paññāyeyyuṃ anujjalabhāvato, kuṭikāsu pana aggijālāmattameva paññāyeyya ujjalabhāvato, evaṃ dhammapāsādaṃ āruyha sattanikāyaṃ olokayato tathāgatassa ye te akatakalyāṇā sattā, te ekavihāre dakkhiṇajāṇupasse nisinnāpi buddhacakkhussa āpāthaṃ nāgacchanti ñāṇagginā anujjalabhāvato anuḷārabhāvato ca, rattiṃ khittā sarā viya honti. Ye pana katakalyāṇā veneyyapuggalā, te evassa dūrepi ṭhitā āpāthamāgacchanti paripakkañāṇaggitāya samujjalabhāvato uḷārasantānatāya ca, so aggi viya himavantapabbato viya ca. Vuttampi cetaṃ –

‘‘Dūre santo pakāsenti, himavantova pabbato;

Asantettha na dissanti, rattiṃ khittā yathā sarā’’ti. (dha. pa. 304);

Uṭṭhehīti bhagavato dhammadesanatthaṃ cārikacaraṇaṃ yācanto bhaṇati. Uṭṭhehīti vā dhammadesanāya appossukkatāsaṅkhātasaṅkocāpattito kilāsubhāvato uṭṭhaha. Vīrātiādīsu bhagavā sātisayacatubbidhasammappadhānavīriyavantatāya vīro, devaputtamaccukilesābhisaṅkhārānaṃ vijitattā vijitasaṅgāmo, jātikantārādito veneyyasatthaṃ vāhanasamatthatāya nibbānasaṅkhātaṃ khemappadesaṃ sampāpanasamatthatāya satthavāho, kāmacchandaiṇassa abhāvato aṇaṇoti veditabbo. Yo hi paresaṃ iṇaṃ gahetvā vināseti, so tehi ‘‘iṇaṃ dehī’’ti tajjamānopi pharusaṃ vuccamānopi vambhamānopi vadhiyamānopi kiñci paṭippaharituṃ na sakkoti, sabbaṃ titikkhati. Titikkhakāraṇañhissa taṃ iṇaṃ hoti, evameva yo yamhi kāmacchandena rajjati, taṇhāgahaṇena taṃ vatthuṃ gaṇhāti, so tena pharusaṃ vuccamānopi vambhamānopi vadhiyamānopi kiñci paṭippaharituṃ na sakkoti, sabbaṃ titikkhati. Titikkhakāraṇañhissa so kāmacchando hoti gharasāmikehi viheṭhiyamānānaṃ itthīnaṃ viya. Kasmā? Iṇasadisattā kāmacchandassa.

9.Ajjhesananti garuṭṭhānīyaṃ payirupāsitvā garutaraṃ payojanaṃ uddissa abhipatthanā ajjhesanā, sāpi atthato yācanā eva. Buddhacakkhunāti indriyaparopariyattañāṇena ca āsayānusayañāṇena ca. Imesañhi dvinnaṃ ñāṇānaṃ buddhacakkhūti nāmaṃ, sabbaññutaññāṇassa samantacakkhūti . Heṭṭhimānaṃ tiṇṇaṃ maggañāṇānaṃ dhammacakkhūti. Apparajakkhetiādīsu yesaṃ vuttanayeneva paññācakkhumhi rāgādirajaṃ appaṃ, te apparajakkhā. Yesaṃ taṃ mahantaṃ, te mahārajakkhā. Yesaṃ saddhādīni indriyāni tikkhāni, te tikkhindriyā. Yesaṃ tāni mudūni, te mudindriyā. Yesaṃ teyeva saddhādayo ākārā sundarā, te svākārā. Ye kathitakāraṇaṃ sallakkhenti, sukhena sakkā honti viññāpetuṃ, te suviññāpayā. Ye paralokañceva vajjañca bhayato passanti, te paralokavajjabhayadassāvino nāma.

Uppalāni ettha santīti uppalinī, gacchopi jalāsayopi, idha pana jalāsayo adhippeto, tasmā uppaliniyanti uppalavaneti evamattho gahetabbo. Ito paresupi eseva nayo. Antonimuggaposīnīti yāni udakassa anto nimuggāneva hutvā pussanti vaḍḍhanti, tāni antonimuggaposīni. Udakaṃ accuggamma tiṭṭhantīti udakaṃ atikkamitvā tiṭṭhanti. Tattha yāni accuggamma ṭhitāni sūriyarasmisamphassaṃ āgamayamānāni, tāni ajja pupphanakāni. Yāni samodakaṃ ṭhitāni, tāni sve pupphanakāni. Yāni udakā anuggatāni antonimuggaposīni, tāni tatiyadivase pupphanakāni. Udakā pana anuggatāni aññānipi sarogauppalādīni nāma atthi, yāni neva pupphissanti macchakacchapabhakkhāneva bhavissanti, tāni pāḷiṃ nāruḷhāni, āharitvā pana dīpetabbānīti aṭṭhakathāyaṃ pakāsitāni. Yatheva hi tāni catubbidhāni pupphāni, evameva ugghaṭitaññū vipañcitaññū neyyo padaparamoti cattāro puggalā.

Tattha yassa puggalassa saha udāhaṭavelāya dhammābhisamayo hoti, ayaṃ ‘‘cattāro satipaṭṭhānā’’tiādinā nayena saṅkhittena mātikāya ṭhapiyamānāya desanānusārena ñāṇaṃ pesetvā arahattaṃ gaṇhituṃ samattho puggalo ugghaṭitaññūti vuccati. Yassa puggalassa saṅkhittena bhāsitassa vitthārena atthe vibhajiyamāne dhammābhisamayo hoti, ayaṃ vuccati puggalo vipañcitaññū. Yassa puggalassa uddesato paripucchato yoniso manasikaroto kalyāṇamitte sevato bhajato payirupāsato anupubbena dhammābhisamayo hoti, ayaṃ vuccati puggalo neyyo. Yassa puggalassa bahumpi suṇato bahumpi bhaṇato bahumpi dhārayato bahumpi vācayato na tāya jātiyā dhammābhisamayo hoti, tena attabhāvena maggaṃ vā phalaṃ vā antamaso jhānaṃ vā vipassanaṃ vā nibbattetuṃ na sakkoti, ayaṃ vuccati puggalo padaparamo. Tattha bhagavā uppalavanādisadisaṃ dasasahassilokadhātuṃ olokento ajja pupphanakāni viya ugghaṭitaññū, sve pupphanakāni viya vipañcitaññū, tatiyadivase pupphanakāni viya neyye, macchakacchapabhakkhapupphāni viya padaparame ca addasa, passanto ca ‘‘ettakā apparajakkhā, ettakā mahārajakkhā, tatrāpi ettakā ugghaṭitaññū’’ti evaṃ sabbākāratova addasa.

Tattha tiṇṇaṃ puggalānaṃ imasmiññeva attabhāve bhagavato dhammadesanā atthaṃ sādheti. Padaparamānaṃ anāgatatthāya vāsanā hoti. Atha bhagavā imesaṃ catunnaṃ puggalānaṃ atthāvahaṃ dhammadesanaṃ viditvā desetukamyataṃ uppādetvā puna sabbepi tīsu bhavesu satte bhabbābhabbavasena dve koṭṭhāse akāsi. Ye sandhāya vuttaṃ ‘‘ye te sattā kammāvaraṇena samannāgatā vipākāvaraṇena samannāgatā kilesāvaraṇena samannāgatā assaddhā acchandikā duppaññā abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ, ime te sattā abhabbā. Katame te sattā bhabbā? Ye te sattā na kammāvaraṇena…pe… ime te sattā bhabbā’’ti (vibha. 826-827). Tattha sabbepi abhabbapuggale pahāya bhabbapuggaleyeva ñāṇena pariggahetvā ‘‘ettakā rāgacaritā, ettakā dosa, moha, vitakka, saddhā, buddhicaritā’’ti cha koṭṭhāse akāsi, evaṃ katvā dhammaṃ desessāmīti cintesi. Ettha ca apparajakkhādibhabbādivasena āvajjentassa bhagavato te sattā puñjapuñjāva hutvā upaṭṭhahanti, na ekekāti daṭṭhabbaṃ.

Paccabhāsīti patiabhāsi. Apārutāti vivaṭā. Amatassa dvārāti ariyamaggo. So hi amatasaṅkhātassa nibbānassa dvāraṃ, so mayā vivaritvā ṭhapito mahākaruṇūpanissayena sayambhūñāṇena adhigatattāti dasseti. ‘‘Apārutaṃ tesaṃ amatassa dvāra’’nti keci paṭhanti. Pamuñcantu saddhanti sabbe attano saddhaṃ muñcantu vissajjentu pavedentu, mayā desite dhamme mayi ca attano saddahanākāraṃ uṭṭhāpentūti attho. Pacchimapadadvaye ayamattho – ahañhi attano paguṇaṃ suppavattitampi imaṃ paṇītaṃ uttamaṃ dhammaṃ kāyavācākilamathasaññī hutvā na bhāsiṃ, na bhāsissāmīti cintesiṃ, idāni pana sabbo jano saddhābhājanaṃ upanetu, pūressāmi nesaṃ saṅkappanti. Antaradhāyīti satthāraṃ gandhamālādīhi pūjetvā antarahito, sakaṭṭhānameva gatoti attho. Satthusantikañhi upagatānaṃ devānaṃ brahmānañca tassa purato antaradhānaṃ nāma sakaṭṭhānagamanameva.

Brahmayācanakathāvaṇṇanā niṭṭhitā.