| Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation |
अङ्गुत्तर निकाय १०।२
Aṅguttara Nikāya 10.2
Numbered Discourses 10.2
१। आनिसंसवग्ग
1. Ānisaṁsavagga
1. Benefits
चेतनाकरणीयसुत्त
Cetanākaraṇīyasutta
Making a Wish
“सीलवतो, भिक्खवे, सीलसम्पन्नस्स न चेतनाय करणीयं: ‘अविप्पटिसारो मे उप्पज्जतूऽति। धम्मता एसा, भिक्खवे, यं सीलवतो सीलसम्पन्नस्स अविप्पटिसारो उप्पज्जति। अविप्पटिसारिस्स, भिक्खवे, न चेतनाय करणीयं: ‘पामोज्जं मे उप्पज्जतूऽति। धम्मता एसा, भिक्खवे, यं अविप्पटिसारिस्स पामोज्जं जायति। पमुदितस्स, भिक्खवे, न चेतनाय करणीयं: ‘पीति मे उप्पज्जतूऽति। धम्मता एसा, भिक्खवे, यं पमुदितस्स पीति उप्पज्जति। पीतिमनस्स, भिक्खवे, न चेतनाय करणीयं: ‘कायो मे पस्सम्भतूऽति। धम्मता एसा, भिक्खवे, यं पीतिमनस्स कायो पस्सम्भति। पस्सद्धकायस्स, भिक्खवे, न चेतनाय करणीयं: ‘सुखं वेदियामीऽति। धम्मता एसा, भिक्खवे, यं पस्सद्धकायो सुखं वेदियति। सुखिनो, भिक्खवे, न चेतनाय करणीयं: ‘चित्तं मे समाधियतूऽति। धम्मता एसा, भिक्खवे, यं सुखिनो चित्तं समाधियति। समाहितस्स, भिक्खवे, न चेतनाय करणीयं: ‘यथाभूतं जानामि पस्सामीऽति। धम्मता एसा, भिक्खवे, यं समाहितो यथाभूतं जानाति पस्सति। यथाभूतं, भिक्खवे, जानतो पस्सतो न चेतनाय करणीयं: ‘निब्बिन्दामि विरज्जामीऽति। धम्मता एसा, भिक्खवे, यं यथाभूतं जानं पस्सं निब्बिन्दति विरज्जति। निब्बिन्नस्स, भिक्खवे, विरत्तस्स न चेतनाय करणीयं: ‘विमुत्तिञाणदस्सनं सच्छिकरोमीऽति। धम्मता एसा, भिक्खवे, यं निब्बिन्नो विरत्तो विमुत्तिञाणदस्सनं सच्छिकरोति।
“Sīlavato, bhikkhave, sīlasampannassa na cetanāya karaṇīyaṁ: ‘avippaṭisāro me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṁ sīlavato sīlasampannassa avippaṭisāro uppajjati. Avippaṭisārissa, bhikkhave, na cetanāya karaṇīyaṁ: ‘pāmojjaṁ me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṁ avippaṭisārissa pāmojjaṁ jāyati. Pamuditassa, bhikkhave, na cetanāya karaṇīyaṁ: ‘pīti me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṁ pamuditassa pīti uppajjati. Pītimanassa, bhikkhave, na cetanāya karaṇīyaṁ: ‘kāyo me passambhatū’ti. Dhammatā esā, bhikkhave, yaṁ pītimanassa kāyo passambhati. Passaddhakāyassa, bhikkhave, na cetanāya karaṇīyaṁ: ‘sukhaṁ vediyāmī’ti. Dhammatā esā, bhikkhave, yaṁ passaddhakāyo sukhaṁ vediyati. Sukhino, bhikkhave, na cetanāya karaṇīyaṁ: ‘cittaṁ me samādhiyatū’ti. Dhammatā esā, bhikkhave, yaṁ sukhino cittaṁ samādhiyati. Samāhitassa, bhikkhave, na cetanāya karaṇīyaṁ: ‘yathābhūtaṁ jānāmi passāmī’ti. Dhammatā esā, bhikkhave, yaṁ samāhito yathābhūtaṁ jānāti passati. Yathābhūtaṁ, bhikkhave, jānato passato na cetanāya karaṇīyaṁ: ‘nibbindāmi virajjāmī’ti. Dhammatā esā, bhikkhave, yaṁ yathābhūtaṁ jānaṁ passaṁ nibbindati virajjati. Nibbinnassa, bhikkhave, virattassa na cetanāya karaṇīyaṁ: ‘vimuttiñāṇadassanaṁ sacchikaromī’ti. Dhammatā esā, bhikkhave, yaṁ nibbinno1 viratto vimuttiñāṇadassanaṁ sacchikaroti.
“Bhikkhus, an ethical person, who has fulfilled ethical conduct, need not make a wish: ‘May I have no regrets!’ It’s only natural that an ethical person has no regrets. When you have no regrets you need not make a wish: ‘May I feel joy!’ It’s only natural that joy springs up when you have no regrets. When you feel joy you need not make a wish: ‘May I experience rapture!’ It’s only natural that rapture arises when you’re joyful. When your mind is full of rapture you need not make a wish: ‘May my body become tranquil!’ It’s only natural that your body becomes tranquil when your mind is full of rapture. When your body is tranquil you need not make a wish: ‘May I feel bliss!’ It’s only natural to feel bliss when your body is tranquil. When you feel bliss you need not make a wish: ‘May my mind be immersed in samādhi!’ It’s only natural for the mind to be immersed in samādhi when you feel bliss. When your mind is immersed in samādhi you need not make a wish: ‘May I truly know and see!’ It’s only natural to truly know and see when your mind is immersed in samādhi. When you truly know and see you need not make a wish: ‘May I become disillusioned and dispassionate!’ It’s only natural to become disillusioned and dispassionate when you truly know and see. When you’re disillusioned and dispassionate you need not make a wish: ‘May I realize the knowledge and vision of freedom!’ It’s only natural to realize the knowledge and vision of freedom when you’re disillusioned and dispassionate.
इति खो, भिक्खवे, निब्बिदाविरागो विमुत्तिञाणदस्सनत्थो विमुत्तिञाणदस्सनानिसंसो; यथाभूतञाणदस्सनं निब्बिदाविरागत्थं निब्बिदाविरागानिसंसं; समाधि यथाभूतञाणदस्सनत्थो यथाभूतञाणदस्सनानिसंसो; सुखं समाधत्थं समाधानिसंसं; पस्सद्धि सुखत्था सुखानिसंसा; पीति पस्सद्धत्था पस्सद्धानिसंसा; पामोज्जं पीतत्थं पीतानिसंसं; अविप्पटिसारो पामोज्जत्थो पामोज्जानिसंसो; कुसलानि सीलानि अविप्पटिसारत्थानि अविप्पटिसारानिसंसानि। इति खो, भिक्खवे, धम्मा धम्मे अभिसन्देन्ति, धम्मा धम्मे परिपूरेन्ति अपारा पारं गमनाया”ति।
Iti kho, bhikkhave, nibbidāvirāgo vimuttiñāṇadassanattho vimuttiñāṇadassanānisaṁso; yathābhūtañāṇadassanaṁ nibbidāvirāgatthaṁ nibbidāvirāgānisaṁsaṁ; samādhi yathābhūtañāṇadassanattho yathābhūtañāṇadassanānisaṁso; sukhaṁ samādhatthaṁ samādhānisaṁsaṁ; passaddhi sukhatthā sukhānisaṁsā; pīti passaddhatthā passaddhānisaṁsā; pāmojjaṁ pītatthaṁ pītānisaṁsaṁ; avippaṭisāro pāmojjattho pāmojjānisaṁso; kusalāni sīlāni avippaṭisāratthāni avippaṭisārānisaṁsāni. Iti kho, bhikkhave, dhammā dhamme abhisandenti, dhammā dhamme paripūrenti apārā pāraṁ gamanāyā”ti.
And so, bhikkhus, the knowledge and vision of freedom is the purpose and benefit of disillusionment and dispassion. Disillusionment and dispassion is the purpose and benefit of truly knowing and seeing. Truly knowing and seeing is the purpose and benefit of immersion. Immersion is the purpose and benefit of bliss. Bliss is the purpose and benefit of tranquility. Tranquility is the purpose and benefit of rapture. Rapture is the purpose and benefit of joy. Joy is the purpose and benefit of not having regrets. Not having regrets is the purpose and benefit of skillful ethics. And so, bhikkhus, good qualities flow on and fill up from one to the other, for going from the near shore to the far shore.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
Footnotes:
