Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

    संयुत्त निकाय ३५।१४८

    Saṁyutta Nikāya 35.148

    The Related Suttas Collection 35.148

    १५। नवपुराणवग्ग

    15. Navapurāṇavagga

    15. The Old and the New

    दुक्खनिब्बानसप्पायसुत्त

    Dukkhanibbānasappāyasutta

    The Suffering as Conducive to Extinguishment

    “निब्बानसप्पायं वो, भिक्खवे, पटिपदं देसेस्सामि। तं सुणाथ …पे…

    “Nibbānasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi. Taṁ suṇātha …pe…

    “Bhikkhus, I will teach you a practice that’s conducive to Nibbana. Listen …

    कतमा च सा, भिक्खवे, निब्बानसप्पाया पटिपदा?

    katamā ca sā, bhikkhave, nibbānasappāyā paṭipadā?

    And what is that practice that’s conducive to Nibbana?

    इध, भिक्खवे, चक्खुं दुक्खन्ति पस्सति, रूपा दुक्खाति पस्सति, चक्खुविञ्ञाणं दुक्खन्ति पस्सति, चक्खुसम्फस्सो दुक्खोति पस्सति, यम्पिदं चक्खुसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि दुक्खन्ति पस्सति …पे…

    Idha, bhikkhave, cakkhuṁ dukkhanti passati, rūpā dukkhāti passati, cakkhuviññāṇaṁ dukkhanti passati, cakkhusamphasso dukkhoti passati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi dukkhanti passati …pe…

    It’s when a bhikkhu sees that the eye, sights, eye consciousness, and eye contact are suffering. And they see that the painful, pleasant, or neutral feeling that arises conditioned by eye contact is also suffering.

    जिव्हा दुक्खाति पस्सति …पे… मनो दुक्खोति पस्सति, धम्मा दुक्खाति पस्सति, मनोविञ्ञाणं दुक्खन्ति पस्सति, मनोसम्फस्सो दुक्खोति पस्सति, यम्पिदं मनोसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि दुक्खन्ति पस्सति।

    jivhā dukkhāti passati …pe… mano dukkhoti passati, dhammā dukkhāti passati, manoviññāṇaṁ dukkhanti passati, manosamphasso dukkhoti passati, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi dukkhanti passati.

    They see that the ear … nose … tongue … body … mind, thoughts, mind-consciousness, and mind contact are suffering. And they see that the painful, pleasant, or neutral feeling that arises conditioned by mind contact is also suffering.

    अयं खो सा, भिक्खवे, निब्बानसप्पाया पटिपदा”ति।

    Ayaṁ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.

    This is that practice that’s conducive to Nibbana.”

    ततियं।

    Tatiyaṁ.





    The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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