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अङ्गुत्तर निकाय १०।११४
Aṅguttara Nikāya 10.114
Numbered Discourses 10.114
१२। पच्चोरोहणिवग्ग
12. Paccorohaṇivagga
12. The Ceremony of Descent
दुतियअधम्मसुत्त
Dutiyaadhammasutta
Bad Principles (2nd)
“अधम्मो च, भिक्खवे, वेदितब्बो धम्मो च; अनत्थो च वेदितब्बो अत्थो च। अधम्मञ्च विदित्वा धम्मञ्च, अनत्थञ्च विदित्वा अत्थञ्च यथा धम्मो यथा अत्थो तथा पटिपज्जितब्बं।
“Adhammo ca, bhikkhave, veditabbo dhammo ca; anattho ca veditabbo attho ca. Adhammañca viditvā dhammañca, anatthañca viditvā atthañca yathā dhammo yathā attho tathā paṭipajjitabbaṁ.
“Bhikkhus, you should know bad principles and good principles. And you should know bad results and good results. Knowing these things, your practice should follow the good principles with good results.
कतमो च, भिक्खवे, अधम्मो, कतमो च धम्मो, कतमो च अनत्थो, कतमो च अत्थो?
Katamo ca, bhikkhave, adhammo, katamo ca dhammo, katamo ca anattho, katamo ca attho?
So what are bad principles? What are good principles? What are bad results? And what are good results?
मिच्छादिट्ठि, भिक्खवे, अधम्मो; सम्मादिट्ठि धम्मो; ये च मिच्छादिट्ठिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्मादिट्ठिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchādiṭṭhi, bhikkhave, adhammo; sammādiṭṭhi dhammo; ye ca micchādiṭṭhipaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammādiṭṭhipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong view is a bad principle. Right view is a good principle. And the many bad, unskillful qualities produced by wrong view are bad results. And the many skillful qualities fully developed because of right view are good results.
मिच्छासङ्कप्पो, भिक्खवे, अधम्मो; सम्मासङ्कप्पो धम्मो; ये च मिच्छासङ्कप्पपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्मासङ्कप्पपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāsaṅkappo, bhikkhave, adhammo; sammāsaṅkappo dhammo; ye ca micchāsaṅkappapaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāsaṅkappapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong thought is a bad principle. Right thought is a good principle. And the many bad, unskillful qualities produced by wrong thought are bad results. And the many skillful qualities fully developed because of right thought are good results.
मिच्छावाचा, भिक्खवे, अधम्मो; सम्मावाचा धम्मो; ये च मिच्छावाचापच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्मावाचापच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāvācā, bhikkhave, adhammo; sammāvācā dhammo; ye ca micchāvācāpaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāvācāpaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong speech is a bad principle. Right speech is a good principle. And the many bad, unskillful qualities produced by wrong speech are bad results. And the many skillful qualities fully developed because of right speech are good results.
मिच्छाकम्मन्तो, भिक्खवे, अधम्मो; सम्माकम्मन्तो धम्मो; ये च मिच्छाकम्मन्तपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्माकम्मन्तपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchākammanto, bhikkhave, adhammo; sammākammanto dhammo; ye ca micchākammantapaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammākammantapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong action is a bad principle. Right action is a good principle. And the many bad, unskillful qualities produced by wrong action are bad results. And the many skillful qualities fully developed because of right action are good results.
मिच्छाआजीवो, भिक्खवे, अधम्मो; सम्माआजीवो धम्मो; ये च मिच्छाआजीवपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्माआजीवपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāājīvo, bhikkhave, adhammo; sammāājīvo dhammo; ye ca micchāājīvapaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāājīvapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong livelihood is a bad principle. Right livelihood is a good principle. And the many bad, unskillful qualities produced by wrong livelihood are bad results. And the many skillful qualities fully developed because of right livelihood are good results.
मिच्छावायामो, भिक्खवे, अधम्मो; सम्मावायामो धम्मो; ये च मिच्छावायामपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्मावायामपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāvāyāmo, bhikkhave, adhammo; sammāvāyāmo dhammo; ye ca micchāvāyāmapaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāvāyāmapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong effort is a bad principle. Right effort is a good principle. And the many bad, unskillful qualities produced by wrong effort are bad results. And the many skillful qualities fully developed because of right effort are good results.
मिच्छासति, भिक्खवे, अधम्मो; सम्मासति धम्मो; ये च मिच्छासतिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्मासतिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāsati, bhikkhave, adhammo; sammāsati dhammo; ye ca micchāsatipaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāsatipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong mindfulness is a bad principle. Right mindfulness is a good principle. And the many bad, unskillful qualities produced by wrong mindfulness are bad results. And the many skillful qualities fully developed because of right mindfulness are good results.
मिच्छासमाधि, भिक्खवे, अधम्मो; सम्मासमाधि धम्मो; ये च मिच्छासमाधिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्मासमाधिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāsamādhi, bhikkhave, adhammo; sammāsamādhi dhammo; ye ca micchāsamādhipaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāsamādhipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong immersion is a bad principle. Right immersion is a good principle. And the many bad, unskillful qualities produced by wrong immersion are bad results. And the many skillful qualities fully developed because of right immersion are good results.
मिच्छाञाणं, भिक्खवे, अधम्मो; सम्माञाणं धम्मो; ये च मिच्छाञाणपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्माञाणपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāñāṇaṁ, bhikkhave, adhammo; sammāñāṇaṁ dhammo; ye ca micchāñāṇapaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāñāṇapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong knowledge is a bad principle. Right knowledge is a good principle. And the many bad, unskillful qualities produced by wrong knowledge are bad results. And the many skillful qualities fully developed because of right knowledge are good results.
मिच्छाविमुत्ति, भिक्खवे, अधम्मो; सम्माविमुत्ति धम्मो; ये च मिच्छाविमुत्तिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति, अयं अनत्थो; सम्माविमुत्तिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति, अयं अत्थो।
Micchāvimutti, bhikkhave, adhammo; sammāvimutti dhammo; ye ca micchāvimuttipaccayā aneke pāpakā akusalā dhammā sambhavanti, ayaṁ anattho; sammāvimuttipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti, ayaṁ attho.
Wrong freedom is a bad principle. Right freedom is a good principle. And the many bad, unskillful qualities produced by wrong freedom are bad results. And the many skillful qualities fully developed because of right freedom are good results.
‘अधम्मो च, भिक्खवे, वेदितब्बो धम्मो च; अनत्थो च वेदितब्बो अत्थो च। अधम्मञ्च विदित्वा धम्मञ्च, अनत्थञ्च विदित्वा अत्थञ्च यथा धम्मो यथा अत्थो तथा पटिपज्जितब्बन्ऽति, इति यं तं वुत्तं, इदमेतं पटिच्च वुत्तन्”ति।
‘Adhammo ca, bhikkhave, veditabbo dhammo ca; anattho ca veditabbo attho ca. Adhammañca viditvā dhammañca, anatthañca viditvā atthañca yathā dhammo yathā attho tathā paṭipajjitabban’ti, iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttan”ti.
‘You should know bad principles and good principles. And you should know bad results and good results. Knowing these things, your practice should follow the good principles with good results.’ That’s what I said, and this is why I said it.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
