2. Dutiyaaniyatasikkhāpadavaṇṇanā

452. ‘‘Na labhati mātugāmena saddhiṃ eko ekāya…pe… nisajjaṃ kappetu’’nti avatvā ‘‘paṭikkhittaṃ mātugāmenā’’tiādinā vuttattā ‘‘eko’’ti paccattapadaṃ paṭikkhittapadena na sameti, ‘‘ekassā’’ti vattabboti sādhento āha ‘‘itarathā hī’’tiādi.

453.Pariveṇaṅgaṇādīti pariveṇassa māḷakaṃ. Ādi-saddena pākārādiparikkhittaṃ cetiyamāḷakādiṃ saṅgaṇhāti. Antogadhanti appaṭicchannaṭṭhāne eva pariyāpannaṃ. Idha itthīpi anāpattiṃ karotīti sambandho. Kasmā pana itthī idheva anāpattiṃ karoti, na purimasikkhāpadeti? Imassa sikkhāpadassa methunaṃ vinā duṭṭhullavācāya vasena āgatattā. Methunameva hi itthiyo aññamaññaṃ paṭicchādenti mahāvane dvāraṃ vivaritvā niddūpagatamhi bhikkhumhi viya. Duṭṭhullaṃ pana na paṭicchādenti, teneva duṭṭhullavācāsikkhāpade ‘‘yā tā itthiyo hirimanā, tā nikkhamitvā bhikkhū ujjhāpesu’’nti (pārā. 283) vuttaṃ, tasmā ‘‘itthīpi anāpattiṃ karotī’’ti vuttaṃ, ‘‘appaṭicchannaṭṭhānattā’’tipi kāraṇaṃ vadanti.

Kāyenāpi duṭṭhullobhāsasambhavato imasmiṃ sikkhāpade cakkhussa raho, sotassa raho ca adhippetoti āha ‘‘anandho abadhiro’’tiādi. Keci pana vibhaṅge ‘‘nālaṃ kammaniyanti na sakkā hoti methunaṃ dhammaṃ paṭisevitu’nti (pārā. 454) ettakameva vatvā ‘na sakkā hoti kāyasaṃsaggaṃ samāpajjitu’nti avuttattā appaṭicchannepi ṭhāne raho aññesaṃ abhāvaṃ disvā ekāya itthiyā kāyasaṃsaggopi sakkā āpajjitunti antodvādasahatthe savanūpacāre ṭhito abadhiropi andho kāyasaṃsaggassāpi sabbhāvābhāvaṃ na jānātīti kāyena duṭṭhullobhāsanasabbhāvaṃ amanasikatvāpi kāyasaṃsaggāpattiyāpi parihārāya anandho abadhirotiādi vutta’’nti vadanti. Yaṃ pana sāratthadīpaniyaṃ ‘‘kāyasaṃsaggavasena anandho vutto’’ti (sārattha. ṭī. 2.453) vuttaṃ, taṃ pana kāyena duṭṭhullobhāsanasambhavaṃ amanasikatvā vuttaṃ, kāyasaṃsaggavasenāpīti gahetabbaṃ. Teneva ‘‘imasmiṃ sikkhāpade sotassa raho eva adhippeto…pe… kenaci pana ‘dvepi rahā idha adhippetā’ti vuttaṃ, taṃ na gahetabba’’nti vuttaṃ. Yaṃ pana cakkhussa rahābhāvasādhanatthaṃ ‘‘na hi appaṭicchanne okāse cakkhussa raho sambhavatī’’tiādi vuttaṃ, taṃ na yuttaṃ atidūratare ṭhitassa kāyena obhāsanampi hatthaggāhādīnipi sallakkhetuṃ asakkuṇeyyattā. Teneva pāḷiyaṃ ‘‘cakkhussa raho’’ti vuttaṃ, aṭṭhakathāyaṃ appaṭikkhittaṃ. Na kevalañca appaṭikkhittaṃ, atha kho ‘‘anandho badhiroti ca andho vā abadhiropi na karotī’’ti ca vuttaṃ, tasmā dvepi rahā idha gahetabbā. ‘‘Antodvādasahatthe’’tiiminā sotassa raho dvādasahatthena paricchinnoti idaṃ dasseti. Cakkhussa raho pana yattha ṭhitassa kāyavikārādayo na paññāyanti, tena paricchinditabboti daṭṭhabbaṃ. Badhiro pana cakkhumāpīti duṭṭhullavācāsaṅghādisesaṃ sandhāya vuttaṃ. Duṭṭhullāpatti vuttāti purimasikkhāpade vuttehi adhikavasena duṭṭhullāpatti ca vuttāti evamattho gahetabbo, na pana duṭṭhullāpatti evāti kāyasaṃsaggassāpi idha gahetabbato. Teneva ‘‘pārājikāpattiñca parihāpetvā’’ti ettakameva vuttaṃ, itarathā ‘‘kāyasaṃsaggañcā’’ti vattabbaṃ bhaveyya.

Tisamuṭṭhānantiādi pana purimasikkhāpade āgatehi adhikassa duṭṭhullavācāsaṅghādisesassa vasena vuttaṃ kāyasaṃsaggādīnampi purimasikkhāpade eva vuttattā, idha pana na vuttantipi vadanti, vīmaṃsitvā gahetabbaṃ.

Dutiyaaniyatasikkhāpadavaṇṇanā niṭṭhitā.

Niṭṭhito aniyatavaṇṇanānayo.