दुतियनळकपानसुत्त

Dutiyanaḷakapānasutta

At Naḷakapāna (2nd)

एकं समयं भगवा नळकपाने विहरति पलासवने।

Ekaṁ samayaṁ bhagavā naḷakapāne viharati palāsavane.

At one time the Buddha stayed near Naḷakapāna in the grove of flame-of-the-forest trees.

तेन खो पन समयेन भगवा तदहुपोसथे भिक्खुसङ्घपरिवुतो निसिन्नो होति। अथ खो भगवा बहुदेव रत्तिं भिक्खूनं धम्मिया कथाय सन्दस्सेत्वा समादपेत्वा समुत्तेजेत्वा सम्पहंसेत्वा तुण्हीभूतं तुण्हीभूतं भिक्खुसङ्घं अनुविलोकेत्वा आयस्मन्तं सारिपुत्तं आमन्तेसि: “विगतथिनमिद्धो खो, सारिपुत्त, भिक्खुसङ्घो। पटिभातु तं, सारिपुत्त, भिक्खूनं धम्मी कथा। पिट्ठि मे आगिलायति; तमहं आयमिस्सामी”ति।

Tena kho pana samayena bhagavā tadahuposathe bhikkhusaṅghaparivuto nisinno hoti. Atha kho bhagavā bahudeva rattiṁ bhikkhūnaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā āyasmantaṁ sāriputtaṁ āmantesi: “Vigatathinamiddho kho, sāriputta, bhikkhusaṅgho. Paṭibhātu taṁ, sāriputta, bhikkhūnaṁ dhammī kathā. Piṭṭhi me āgilāyati; tamahaṁ āyamissāmī”ti.

Now, at that time it was the Uposatha day, and the Buddha was sitting surrounded by a Saṅgha of monks. The Buddha spent much of the night educating, encouraging, firing up, and inspiring the bhikkhus with a Dhamma talk. Then he looked around the Saṅgha of bhikkhus, who were so very silent. He addressed Venerable Sāriputta, “Sāriputta, the Saṅgha of bhikkhus is rid of dullness and drowsiness. Give them some Dhamma talk as you feel inspired. My back is sore, I’ll stretch it.”

“एवं, भन्ते”ति खो आयस्मा सारिपुत्तो भगवतो पच्चस्सोसि।

“Evaṁ, bhante”ti kho āyasmā sāriputto bhagavato paccassosi.

“Yes, sir,” Sāriputta replied.

अथ खो भगवा चतुग्गुणं सङ्घाटिं पञ्ञापेत्वा दक्खिणेन पस्सेन सीहसेय्यं कप्पेसि पादे पादं अच्चाधाय सतो सम्पजानो उट्ठानसञ्ञं मनसि करित्वा।

Atha kho bhagavā catugguṇaṁ saṅghāṭiṁ paññāpetvā dakkhiṇena passena sīhaseyyaṁ kappesi pāde pādaṁ accādhāya sato sampajāno uṭṭhānasaññaṁ manasi karitvā.

And then the Buddha spread out his outer robe folded in four and laid down in the lion’s posture—on the right side, placing one foot on top of the other—mindful and aware, and focused on the time of getting up.

तत्र खो आयस्मा सारिपुत्तो भिक्खू आमन्तेसि: “आवुसो भिक्खवे”ति।

Tatra kho āyasmā sāriputto bhikkhū āmantesi: “āvuso bhikkhave”ti.

There Sāriputta addressed the bhikkhus: “Friends, bhikkhus!”

“आवुसो”ति खो ते भिक्खू आयस्मतो सारिपुत्तस्स पच्चस्सोसुं। आयस्मा सारिपुत्तो एतदवोच:

“Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ. Āyasmā sāriputto etadavoca:

“Friend,” they replied. Sāriputta said this:

“यस्स कस्सचि, आवुसो, सद्धा नत्थि कुसलेसु धम्मेसु, हिरी नत्थि … ओत्तप्पं नत्थि … वीरियं नत्थि … पञ्ञा नत्थि … सोतावधानं नत्थि … धम्मधारणा नत्थि … अत्थूपपरिक्खा नत्थि … धम्मानुधम्मप्पटिपत्ति नत्थि … अप्पमादो नत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, हानियेव पाटिकङ्खा कुसलेसु धम्मेसु नो वुद्धि। सेय्यथापि, आवुसो, काळपक्खे चन्दस्स या रत्ति वा दिवसो वा आगच्छति, हायतेव वण्णेन हायति मण्डलेन हायति आभाय हायति आरोहपरिणाहेन; एवमेवं खो, आवुसो, यस्स कस्सचि सद्धा नत्थि कुसलेसु धम्मेसु, हिरी नत्थि … ओत्तप्पं नत्थि … वीरियं नत्थि … पञ्ञा नत्थि … सोतावधानं नत्थि … धम्मधारणा नत्थि … अत्थूपपरिक्खा नत्थि … धम्मानुधम्मप्पटिपत्ति नत्थि … अप्पमादो नत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, हानियेव पाटिकङ्खा कुसलेसु धम्मेसु नो वुद्धि।

“Yassa kassaci, āvuso, saddhā natthi kusalesu dhammesu, hirī natthi … ottappaṁ natthi … vīriyaṁ natthi … paññā natthi … sotāvadhānaṁ natthi … dhammadhāraṇā natthi … atthūpaparikkhā natthi … dhammānudhammappaṭipatti natthi … appamādo natthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi. Seyyathāpi, āvuso, kāḷapakkhe candassa yā ratti vā divaso vā āgacchati, hāyateva vaṇṇena hāyati maṇḍalena hāyati ābhāya hāyati ārohapariṇāhena; evamevaṁ kho, āvuso, yassa kassaci saddhā natthi kusalesu dhammesu, hirī natthi … ottappaṁ natthi … vīriyaṁ natthi … paññā natthi … sotāvadhānaṁ natthi … dhammadhāraṇā natthi … atthūpaparikkhā natthi … dhammānudhammappaṭipatti natthi … appamādo natthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi.

“Friends, whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is not diligent when it comes to skillful qualities can expect decline, not growth, in skillful qualities, whether by day or by night. It’s like the moon in the waning fortnight. Whether by day or by night, its beauty, roundness, light, and diameter and circumference only decline. In the same way, whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is negligent when it comes to skillful qualities can expect decline, not growth, in skillful qualities, whether by day or by night.

यस्स कस्सचि, आवुसो, सद्धा अत्थि कुसलेसु धम्मेसु, हिरी अत्थि … ओत्तप्पं अत्थि … वीरियं अत्थि … पञ्ञा अत्थि … सोतावधानं अत्थि … धम्मधारणा अत्थि … अत्थूपपरिक्खा अत्थि … धम्मानुधम्मप्पटिपत्ति अत्थि … अप्पमादो अत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, वुद्धियेव पाटिकङ्खा कुसलेसु धम्मेसु नो परिहानि। सेय्यथापि, आवुसो, जुण्हपक्खे चन्दस्स या रत्ति वा दिवसो वा आगच्छति, वड्ढतेव वण्णेन वड्ढति मण्डलेन वड्ढति आभाय वड्ढति आरोहपरिणाहेन; एवमेवं खो, आवुसो, यस्स कस्सचि सद्धा अत्थि कुसलेसु धम्मेसु …पे… अप्पमादो अत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, वुद्धियेव पाटिकङ्खा कुसलेसु धम्मेसु नो परिहानी”ति।

Yassa kassaci, āvuso, saddhā atthi kusalesu dhammesu, hirī atthi … ottappaṁ atthi … vīriyaṁ atthi … paññā atthi … sotāvadhānaṁ atthi … dhammadhāraṇā atthi … atthūpaparikkhā atthi … dhammānudhammappaṭipatti atthi … appamādo atthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihāni. Seyyathāpi, āvuso, juṇhapakkhe candassa yā ratti vā divaso vā āgacchati, vaḍḍhateva vaṇṇena vaḍḍhati maṇḍalena vaḍḍhati ābhāya vaḍḍhati ārohapariṇāhena; evamevaṁ kho, āvuso, yassa kassaci saddhā atthi kusalesu dhammesu …pe… appamādo atthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihānī”ti.

Whoever has faith, conscience, prudence, energy, and wisdom; who wants to listen, memorizes the teachings, examines their meaning, and practices accordingly, and is diligent when it comes to skillful qualities can expect growth, not decline, in skillful qualities, whether by day or by night. It’s like the moon in the waxing fortnight. Whether by day or by night, its beauty, roundness, light, and diameter and circumference only grow. In the same way, whoever has faith, conscience, prudence, energy, and wisdom; who wants to listen, memorizes the teachings, examines their meaning, and practices accordingly, and is diligent when it comes to skillful qualities can expect growth, not decline, in skillful qualities, whether by day or by night.”

अथ खो भगवा पच्चुट्ठाय आयस्मन्तं सारिपुत्तं आमन्तेसि:

Atha kho bhagavā paccuṭṭhāya āyasmantaṁ sāriputtaṁ āmantesi:

Then the Buddha got up and said to Venerable Sāriputta:

“साधु साधु, सारिपुत्त। यस्स कस्सचि, सारिपुत्त, सद्धा नत्थि कुसलेसु धम्मेसु हिरी नत्थि … ओत्तप्पं नत्थि … पञ्ञा नत्थि … वीरियं नत्थि … सोतावधानं नत्थि … धम्मधारणा नत्थि … अत्थूपपरिक्खा नत्थि … धम्मानुधम्मप्पटिपत्ति नत्थि … अप्पमादो नत्थि कुसलेसु धम्मेसु तस्स या रत्ति वा दिवसो वा आगच्छति, हानियेव पाटिकङ्खा कुसलेसु धम्मेसु नो वुद्धि। सेय्यथापि, सारिपुत्त, काळपक्खे चन्दस्स या रत्ति वा दिवसो वा आगच्छति, हायतेव वण्णेन हायति मण्डलेन हायति आभाय हायति आरोहपरिणाहेन; एवमेवं खो, सारिपुत्त, यस्स कस्सचि सद्धा नत्थि कुसलेसु धम्मेसु …पे… अप्पमादो नत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, हानियेव पाटिकङ्खा कुसलेसु धम्मेसु नो वुद्धि।

“sādhu sādhu, sāriputta. Yassa kassaci, sāriputta, saddhā natthi kusalesu dhammesu hirī natthi … ottappaṁ natthi … paññā natthi … vīriyaṁ natthi … sotāvadhānaṁ natthi … dhammadhāraṇā natthi … atthūpaparikkhā natthi … dhammānudhammappaṭipatti natthi … appamādo natthi kusalesu dhammesu tassa yā ratti vā divaso vā āgacchati, hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi. Seyyathāpi, sāriputta, kāḷapakkhe candassa yā ratti vā divaso vā āgacchati, hāyateva vaṇṇena hāyati maṇḍalena hāyati ābhāya hāyati ārohapariṇāhena; evamevaṁ kho, sāriputta, yassa kassaci saddhā natthi kusalesu dhammesu …pe… appamādo natthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi.

“Good, good, Sāriputta! Whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is negligent when it comes to skillful qualities can expect decline, not growth, in skillful qualities, whether by day or by night. It’s like the moon in the waning fortnight. Whether by day or by night, its beauty, roundness, light, and diameter and circumference only decline. In the same way, whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is negligent when it comes to skillful qualities can expect decline, not growth, in skillful qualities, whether by day or by night.

यस्स कस्सचि, सारिपुत्त, सद्धा अत्थि कुसलेसु धम्मेसु हिरी अत्थि … ओत्तप्पं अत्थि … वीरियं अत्थि … पञ्ञा अत्थि … सोतावधानं अत्थि … धम्मधारणा अत्थि … अत्थूपपरिक्खा अत्थि … धम्मानुधम्मप्पटिपत्ति अत्थि … अप्पमादो अत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, वुद्धियेव पाटिकङ्खा कुसलेसु धम्मेसु नो परिहानि। सेय्यथापि, सारिपुत्त, जुण्हपक्खे चन्दस्स या रत्ति वा दिवसो वा आगच्छति, वड्ढतेव वण्णेन वड्ढति मण्डलेन वड्ढति आभाय वड्ढति आरोहपरिणाहेन; एवमेवं खो, सारिपुत्त, यस्स कस्सचि सद्धा अत्थि कुसलेसु धम्मेसु …पे… अप्पमादो अत्थि कुसलेसु धम्मेसु, तस्स या रत्ति वा दिवसो वा आगच्छति, वुद्धियेव पाटिकङ्खा कुसलेसु धम्मेसु नो परिहानी”ति।

Yassa kassaci, sāriputta, saddhā atthi kusalesu dhammesu hirī atthi … ottappaṁ atthi … vīriyaṁ atthi … paññā atthi … sotāvadhānaṁ atthi … dhammadhāraṇā atthi … atthūpaparikkhā atthi … dhammānudhammappaṭipatti atthi … appamādo atthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihāni. Seyyathāpi, sāriputta, juṇhapakkhe candassa yā ratti vā divaso vā āgacchati, vaḍḍhateva vaṇṇena vaḍḍhati maṇḍalena vaḍḍhati ābhāya vaḍḍhati ārohapariṇāhena; evamevaṁ kho, sāriputta, yassa kassaci saddhā atthi kusalesu dhammesu …pe… appamādo atthi kusalesu dhammesu, tassa yā ratti vā divaso vā āgacchati, vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihānī”ti.

अट्ठमं।

Aṭṭhamaṁ.

Next: पठमकथावत्थुसुत्त • Paṭhamakathāvatthusutta • Topics of Discussion (1st)

The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]

दुतियनळकपानसुत्त

Dutiyanaḷakapānasutta

At Naḷakapāna (2nd)

YOU MAY ALSO LIKE: