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अङ्गुत्तर निकाय १
Aṅguttara Nikāya 1
Numbered Discourses 1.98–139
१०। दुतियपमादादिवग्ग
10. Dutiyapamādādivagga
The Chapter on Negligence
98
98
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, पमादो। पमादो, भिक्खवे, महतो अनत्थाय संवत्तती”ति।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pamādo. Pamādo, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very harmful as negligence. Negligence is very harmful.”
पठमं।
Paṭhamaṁ.
९९
99
99
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, अप्पमादो। अप्पमादो, भिक्खवे, महतो अत्थाय संवत्तती”ति।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, appamādo. Appamādo, bhikkhave, mahato atthāya saṁvattatī”ti.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very beneficial as diligence. Diligence is very beneficial.”
दुतियं।
Dutiyaṁ.
१००
100
100
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, कोसज्जं। कोसज्जं, भिक्खवे, महतो अनत्थाय संवत्तती”ति।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, kosajjaṁ. Kosajjaṁ, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very harmful as laziness. Laziness is very harmful.”
ततियं।
Tatiyaṁ.
१०१
101
101
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, वीरियारम्भो। वीरियारम्भो, भिक्खवे, महतो अत्थाय संवत्तती”ति।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, vīriyārambho. Vīriyārambho, bhikkhave, mahato atthāya saṁvattatī”ti.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very beneficial as arousing energy. Arousing energy is very beneficial.”
चतुत्थं।
Catutthaṁ.
१०२–१०९
102–109
102–109
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, महिच्छता …पे… अप्पिच्छता … असन्तुट्ठिता … सन्तुट्ठिता … अयोनिसोमनसिकारो … योनिसोमनसिकारो … असम्पजञ्ञं … सम्पजञ्ञं … द्वादसमं।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, mahicchatā …pe… appicchatā … asantuṭṭhitā … santuṭṭhitā … ayonisomanasikāro … yonisomanasikāro … asampajaññaṁ … sampajaññaṁ … dvādasamaṁ.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very harmful as having many wishes … having few wishes … lack of contentment … contentment … irrational application of mind … rational application of mind … lack of situational awareness … situational awareness …”
११०
110
110
“बाहिरं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, पापमित्तता। पापमित्तता, भिक्खवे, महतो अनत्थाय संवत्तती”ति।
“Bāhiraṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pāpamittatā. Pāpamittatā, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Taking into account exterior factors, bhikkhus, I do not see a single one that is so very harmful as bad friends. Bad friends are very harmful.”
तेरसमं।
Terasamaṁ.
१११
111
111
“बाहिरं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, कल्याणमित्तता। कल्याणमित्तता, भिक्खवे, महतो अत्थाय संवत्तती”ति।
“Bāhiraṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, kalyāṇamittatā. Kalyāṇamittatā, bhikkhave, mahato atthāya saṁvattatī”ti.
“Taking into account exterior factors, bhikkhus, I do not see a single one that is so very beneficial as good friends. Good friends are very beneficial.”
चुद्दसमं।
Cuddasamaṁ.
११२
112
112
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अनत्थाय संवत्तति यथयिदं, भिक्खवे, अनुयोगो अकुसलानं धम्मानं, अननुयोगो कुसलानं धम्मानं। अनुयोगो, भिक्खवे, अकुसलानं धम्मानं, अननुयोगो कुसलानं धम्मानं महतो अनत्थाय संवत्तती”ति।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ mahato anatthāya saṁvattatī”ti.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very harmful as pursuing bad habits and not good habits. Pursuing bad habits and not good habits is very harmful.”
पन्नरसमं।
Pannarasamaṁ.
११३
113
113
“अज्झत्तिकं, भिक्खवे, अङ्गन्ति करित्वा नाञ्ञं एकङ्गम्पि समनुपस्सामि यं एवं महतो अत्थाय संवत्तति यथयिदं, भिक्खवे, अनुयोगो कुसलानं धम्मानं, अननुयोगो अकुसलानं धम्मानं। अनुयोगो, भिक्खवे, कुसलानं धम्मानं, अननुयोगो अकुसलानं धम्मानं महतो अत्थाय संवत्तती”ति।
“Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ mahato atthāya saṁvattatī”ti.
“Taking into account interior factors, bhikkhus, I do not see a single one that is so very beneficial as pursuing good habits and not bad habits. Pursuing good habits and not bad habits is very beneficial.”
सोळसमं।
Soḷasamaṁ.
११४
114
114
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यो एवं सद्धम्मस्स सम्मोसाय अन्तरधानाय संवत्तति यथयिदं, भिक्खवे, पमादो। पमादो, भिक्खवे, सद्धम्मस्स सम्मोसाय अन्तरधानाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa sammosāya antaradhānāya saṁvattati yathayidaṁ, bhikkhave, pamādo. Pamādo, bhikkhave, saddhammassa sammosāya antaradhānāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that leads to the decline and disappearance of the true teaching like negligence. Negligence leads to the decline and disappearance of the true teaching.”
सत्तरसमं।
Sattarasamaṁ.
११५
115
115
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यो एवं सद्धम्मस्स ठितिया असम्मोसाय अनन्तरधानाय संवत्तति यथयिदं, भिक्खवे, अप्पमादो। अप्पमादो, भिक्खवे, सद्धम्मस्स ठितिया असम्मोसाय अनन्तरधानाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati yathayidaṁ, bhikkhave, appamādo. Appamādo, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like diligence. Diligence leads to the continuation, persistence, and enduring of the true teaching.”
अट्ठारसमं।
Aṭṭhārasamaṁ.
११६
116
116
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यो एवं सद्धम्मस्स सम्मोसाय अन्तरधानाय संवत्तति यथयिदं, भिक्खवे, कोसज्जं। कोसज्जं, भिक्खवे, सद्धम्मस्स सम्मोसाय अन्तरधानाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa sammosāya antaradhānāya saṁvattati yathayidaṁ, bhikkhave, kosajjaṁ. Kosajjaṁ, bhikkhave, saddhammassa sammosāya antaradhānāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that leads to the decline and disappearance of the true teaching like laziness. Laziness leads to the decline and disappearance of the true teaching.”
एकूनवीसतिमं।
Ekūnavīsatimaṁ.
११७
117
117
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यो एवं सद्धम्मस्स ठितिया असम्मोसाय अनन्तरधानाय संवत्तति यथयिदं, भिक्खवे, वीरियारम्भो। वीरियारम्भो, भिक्खवे, सद्धम्मस्स ठितिया असम्मोसाय अनन्तरधानाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati yathayidaṁ, bhikkhave, vīriyārambho. Vīriyārambho, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like arousing energy. Arousing energy leads to the continuation, persistence, and enduring of the true teaching.”
वीसतिमं।
Vīsatimaṁ.
११८–१२८
118–128
118–128
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यो एवं सद्धम्मस्स सम्मोसाय अन्तरधानाय संवत्तति यथयिदं, भिक्खवे, महिच्छता …पे… अप्पिच्छता … असन्तुट्ठिता … सन्तुट्ठिता … अयोनिसोमनसिकारो … योनिसोमनसिकारो … असम्पजञ्ञं … सम्पजञ्ञं … पापमित्तता … कल्याणमित्तता … अनुयोगो अकुसलानं धम्मानं, अननुयोगो कुसलानं धम्मानं। अनुयोगो, भिक्खवे, अकुसलानं धम्मानं, अननुयोगो कुसलानं धम्मानं सद्धम्मस्स सम्मोसाय अन्तरधानाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa sammosāya antaradhānāya saṁvattati yathayidaṁ, bhikkhave, mahicchatā …pe… appicchatā … asantuṭṭhitā … santuṭṭhitā … ayonisomanasikāro … yonisomanasikāro … asampajaññaṁ … sampajaññaṁ … pāpamittatā … kalyāṇamittatā … anuyogo akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ saddhammassa sammosāya antaradhānāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that leads to the decline and disappearance of the true teaching like having many wishes … having few wishes … lack of contentment … contentment … irrational application of mind … rational application of mind … lack of situational awareness … situational awareness … bad friends … good friends … pursuing bad habits and not good habits. Pursuing bad habits and not good habits leads to the decline and disappearance of the true teaching.”
एकत्तिंसतिमं।
Ekattiṁsatimaṁ.
१२९
129
129
“नाहं, भिक्खवे, अञ्ञं एकधम्मम्पि समनुपस्सामि यो एवं सद्धम्मस्स ठितिया असम्मोसाय अनन्तरधानाय संवत्तति यथयिदं, भिक्खवे, अनुयोगो कुसलानं धम्मानं, अननुयोगो अकुसलानं धम्मानं। अनुयोगो, भिक्खवे, कुसलानं धम्मानं, अननुयोगो अकुसलानं धम्मानं सद्धम्मस्स ठितिया असम्मोसाय अनन्तरधानाय संवत्तती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati yathayidaṁ, bhikkhave, anuyogo kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattatī”ti.
“Bhikkhus, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like pursuing good habits and not bad habits. Pursuing good habits and not bad habits leads to the continuation, persistence, and enduring of the true teaching”
बात्तिंसतिमं।
Bāttiṁsatimaṁ.
चतुक्कोटिकं निट्ठितं।
Catukkoṭikaṁ niṭṭhitaṁ.
१३०
130
130
“ये ते, भिक्खवे, भिक्खू अधम्मं धम्मोति दीपेन्ति ते, भिक्खवे, भिक्खू बहुजनअहिताय पटिपन्ना बहुजनअसुखाय, बहुनो जनस्स अनत्थाय अहिताय दुक्खाय देवमनुस्सानं। बहुञ्च ते, भिक्खवे, भिक्खू अपुञ्ञं पसवन्ति, ते चिमं सद्धम्मं अन्तरधापेन्ती”ति।
“Ye te, bhikkhave, bhikkhū adhammaṁ dhammoti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya1 paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ. Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ2 saddhammaṁ antaradhāpentī”ti.
“Bhikkhus, those bhikkhus who explain what is not the teaching as the teaching are acting for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. They make much bad karma and make the true teaching disappear.”
तेत्तिंसतिमं।
Tettiṁsatimaṁ.
१३१
131
131
“ये ते, भिक्खवे, भिक्खू धम्मं अधम्मोति दीपेन्ति ते, भिक्खवे, भिक्खू बहुजनअहिताय पटिपन्ना बहुजनअसुखाय, बहुनो जनस्स अनत्थाय अहिताय दुक्खाय देवमनुस्सानं। बहुञ्च ते, भिक्खवे, भिक्खू अपुञ्ञं पसवन्ति, ते चिमं सद्धम्मं अन्तरधापेन्ती”ति।
“Ye te, bhikkhave, bhikkhū dhammaṁ adhammoti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ. Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.
“Bhikkhus, those bhikkhus who explain what is the teaching as not the teaching are acting for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. They make much bad karma and make the true teaching disappear.”
चतुत्तिंसतिमं।
Catuttiṁsatimaṁ.
१३२–१३९
132–139
132–139
“ये ते, भिक्खवे, भिक्खू अविनयं विनयोति दीपेन्ति …पे… विनयं अविनयोति दीपेन्ति …पे… अभासितं अलपितं तथागतेन भासितं लपितं तथागतेनाति दीपेन्ति …पे… भासितं लपितं तथागतेन अभासितं अलपितं तथागतेनाति दीपेन्ति …पे… अनाचिण्णं तथागतेन आचिण्णं तथागतेनाति दीपेन्ति …पे… आचिण्णं तथागतेन अनाचिण्णं तथागतेनाति दीपेन्ति …पे… अपञ्ञत्तं तथागतेन पञ्ञत्तं तथागतेनाति दीपेन्ति …पे… पञ्ञत्तं तथागतेन अपञ्ञत्तं तथागतेनाति दीपेन्ति; ते, भिक्खवे, भिक्खू बहुजनअहिताय पटिपन्ना बहुजनअसुखाय, बहुनो जनस्स अनत्थाय अहिताय दुक्खाय देवमनुस्सानं। बहुञ्च ते, भिक्खवे, भिक्खू अपुञ्ञं पसवन्ति, ते चिमं सद्धम्मं अन्तरधापेन्ती”ति।
“Ye te, bhikkhave, bhikkhū avinayaṁ vinayoti dīpenti …pe… vinayaṁ avinayoti dīpenti …pe… abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpenti …pe… bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpenti …pe… anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpenti …pe… āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpenti …pe… apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpenti …pe… paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti; te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ. Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.
“Those bhikkhus who explain what is not found in the monastic law as found in the monastic law … what is found in the the monastic law as not found in the monastic law … what was not spoken and stated by the Realized One as spoken and stated by the Realized One … what was spoken and stated by the Realized One as not spoken and stated by the Realized One … what was not practiced by the Realized One as practiced by the Realized One … what was practiced by the Realized One as not practiced by the Realized One … what was not prescribed by the Realized One as prescribed by the Realized One … what was prescribed by the Realized One as not prescribed by the Realized One are acting for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. They make much bad karma and make the true teaching disappear.”
द्वाचत्तालीसतिमं।
Dvācattālīsatimaṁ.
दुतियपमादादिवग्गो दसमो।
Dutiyapamādādivaggo dasamo.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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