Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation |
अङ्गुत्तर निकाय ६।२८
Aṅguttara Nikāya 6.28
Numbered Discourses 6.28
३। अनुत्तरियवग्ग
3. Anuttariyavagga
3. Unsurpassable
दुतियसमयसुत्त
Dutiyasamayasutta
Proper Occasions (2nd)
एकं समयं सम्बहुला थेरा भिक्खू बाराणसियं विहरन्ति इसिपतने मिगदाये। अथ खो तेसं थेरानं भिक्खूनं पच्छाभत्तं पिण्डपातपटिक्कन्तानं मण्डलमाळे सन्निसिन्नानं सन्निपतितानं अयमन्तराकथा उदपादि:
Ekaṁ samayaṁ sambahulā therā bhikkhū bārāṇasiyaṁ viharanti isipatane migadāye. Atha kho tesaṁ therānaṁ bhikkhūnaṁ pacchābhattaṁ piṇḍapātapaṭikkantānaṁ maṇḍalamāḷe sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
At one time several senior bhikkhus were staying near Varanasi, in the deer park at Isipatana. Then after the meal, on their return from almsround, this discussion came up among them while sitting together in the pavilion.
“को नु खो, आवुसो, समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुन्”ति?
“ko nu kho, āvuso, samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamitun”ti?
“Friends, how many occasions are there for going to see an esteemed bhikkhu?”
एवं वुत्ते, अञ्ञतरो भिक्खु थेरे भिक्खू एतदवोच:
Evaṁ vutte, aññataro bhikkhu there bhikkhū etadavoca:
When this was said, one of the bhikkhus said to the senior bhikkhus:
“यस्मिं, आवुसो, समये मनोभावनीयो भिक्खु पच्छाभत्तं पिण्डपातपटिक्कन्तो पादे पक्खालेत्वा निसिन्नो होति पल्लङ्कं आभुजित्वा उजुं कायं पणिधाय परिमुखं सतिं उपट्ठपेत्वा, सो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुन्”ति।
“yasmiṁ, āvuso, samaye manobhāvanīyo bhikkhu pacchābhattaṁ piṇḍapātapaṭikkanto pāde pakkhāletvā nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā, so samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamitun”ti.
“Friends, there’s a time after an esteemed bhikkhu’s meal when they return from almsround. Having washed their feet they sit down cross-legged, set their body straight, and establish mindfulness in front of them. That is the proper occasion for going to see an esteemed bhikkhu.”
एवं वुत्ते, अञ्ञतरो भिक्खु तं भिक्खुं एतदवोच:
Evaṁ vutte, aññataro bhikkhu taṁ bhikkhuṁ etadavoca:
When this was said, one of the bhikkhus said to that bhikkhu:
“न खो, आवुसो, सो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं। यस्मिं, आवुसो, समये मनोभावनीयो भिक्खु पच्छाभत्तं पिण्डपातपटिक्कन्तो पादे पक्खालेत्वा निसिन्नो होति पल्लङ्कं आभुजित्वा उजुं कायं पणिधाय परिमुखं सतिं उपट्ठपेत्वा, चारित्तकिलमथोपिस्स तस्मिं समये अप्पटिप्पस्सद्धो होति, भत्तकिलमथोपिस्स तस्मिं समये अप्पटिप्पस्सद्धो होति। तस्मा सो असमयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं। यस्मिं, आवुसो, समये मनोभावनीयो भिक्खु सायन्हसमयं पटिसल्लाना वुट्ठितो विहारपच्छायायं निसिन्नो होति पल्लङ्कं आभुजित्वा उजुं कायं पणिधाय परिमुखं सतिं उपट्ठपेत्वा, सो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुन्”ति।
“na kho, āvuso, so samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ. Yasmiṁ, āvuso, samaye manobhāvanīyo bhikkhu pacchābhattaṁ piṇḍapātapaṭikkanto pāde pakkhāletvā nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā, cārittakilamathopissa tasmiṁ samaye appaṭippassaddho hoti, bhattakilamathopissa tasmiṁ samaye appaṭippassaddho hoti. Tasmā so asamayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ. Yasmiṁ, āvuso, samaye manobhāvanīyo bhikkhu sāyanhasamayaṁ paṭisallānā vuṭṭhito vihārapacchāyāyaṁ nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā, so samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamitun”ti.
“Friend, that’s not the proper occasion for going to see an esteemed bhikkhu. For at that time the fatigue from walking and from eating has not faded away. There’s a time late in the afternoon when an esteemed bhikkhu comes out of retreat. They sit cross-legged in the shade of their porch , set their body straight, and establish mindfulness in front of them. That is the proper occasion for going to see an esteemed bhikkhu.”
एवं वुत्ते, अञ्ञतरो भिक्खु तं भिक्खुं एतदवोच:
Evaṁ vutte, aññataro bhikkhu taṁ bhikkhuṁ etadavoca:
When this was said, one of the bhikkhus said to that bhikkhu:
“न खो, आवुसो, सो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं। यस्मिं, आवुसो, समये मनोभावनीयो भिक्खु सायन्हसमयं पटिसल्लाना वुट्ठितो विहारपच्छायायं निसिन्नो होति पल्लङ्कं आभुजित्वा उजुं कायं पणिधाय परिमुखं सतिं उपट्ठपेत्वा, यदेवस्स दिवा समाधिनिमित्तं मनसिकतं होति तदेवस्स तस्मिं समये समुदाचरति। तस्मा सो असमयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं। यस्मिं, आवुसो, समये मनोभावनीयो भिक्खु रत्तिया पच्चूससमयं पच्चुट्ठाय निसिन्नो होति पल्लङ्कं आभुजित्वा उजुं कायं पणिधाय परिमुखं सतिं उपट्ठपेत्वा, सो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुन्”ति।
“na kho, āvuso, so samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ. Yasmiṁ, āvuso, samaye manobhāvanīyo bhikkhu sāyanhasamayaṁ paṭisallānā vuṭṭhito vihārapacchāyāyaṁ nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā, yadevassa divā samādhinimittaṁ manasikataṁ hoti tadevassa tasmiṁ samaye samudācarati. Tasmā so asamayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ. Yasmiṁ, āvuso, samaye manobhāvanīyo bhikkhu rattiyā paccūsasamayaṁ paccuṭṭhāya nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā, so samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamitun”ti.
“Friend, that’s not the proper occasion for going to see an esteemed bhikkhu. For at that time they are still practicing the same meditation subject as a foundation of immersion that they focused on during the day. There’s a time when an esteemed bhikkhu has risen at the crack of dawn. They sit down cross-legged, set their body straight, and establish mindfulness in front of them. That is the proper occasion for going to see an esteemed bhikkhu.”
एवं वुत्ते, अञ्ञतरो भिक्खु तं भिक्खुं एतदवोच:
Evaṁ vutte, aññataro bhikkhu taṁ bhikkhuṁ etadavoca:
When this was said, one of the bhikkhus said to that bhikkhu:
“न खो, आवुसो, सो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं। यस्मिं, आवुसो, समये मनोभावनीयो भिक्खु रत्तिया पच्चूससमयं पच्चुट्ठाय निसिन्नो होति पल्लङ्कं आभुजित्वा उजुं कायं पणिधाय परिमुखं सतिं उपट्ठपेत्वा, ओजट्ठायिस्स तस्मिं समये कायो होति फासुस्स होति बुद्धानं सासनं मनसि कातुं। तस्मा सो असमयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुन्”ति।
“na kho, āvuso, so samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ. Yasmiṁ, āvuso, samaye manobhāvanīyo bhikkhu rattiyā paccūsasamayaṁ paccuṭṭhāya nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā, ojaṭṭhāyissa tasmiṁ samaye kāyo hoti phāsussa hoti buddhānaṁ sāsanaṁ manasi kātuṁ. Tasmā so asamayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamitun”ti.
“Friend, that’s not the proper occasion for going to see an esteemed bhikkhu. For at that time their body is full of vitality and they find it easy to focus on the instructions of the Buddhas.”
एवं वुत्ते आयस्मा महाकच्चानो थेरे भिक्खू एतदवोच:
Evaṁ vutte āyasmā mahākaccāno there bhikkhū etadavoca:
When this was said, Venerable Mahākaccāna said to those senior bhikkhus:
“सम्मुखा मेतं, आवुसो, भगवतो सुतं सम्मुखा पटिग्गहितं: ‘छयिमे, भिक्खु, समया मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं।
“sammukhā metaṁ, āvuso, bhagavato sutaṁ sammukhā paṭiggahitaṁ: ‘chayime, bhikkhu, samayā manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ.
“Friends, I have heard and learned this in the presence of the Buddha: ‘Bhikkhus, there are six occasions for going to see an esteemed bhikkhu.
कतमे छ? इध, भिक्खु, यस्मिं समये भिक्खु कामरागपरियुट्ठितेन चेतसा विहरति कामरागपरेतेन, उप्पन्नस्स च कामरागस्स निस्सरणं यथाभूतं नप्पजानाति, तस्मिं समये मनोभावनीयो भिक्खु उपसङ्कमित्वा एवमस्स वचनीयो:
Katame cha? Idha, bhikkhu, yasmiṁ samaye bhikkhu kāmarāgapariyuṭṭhitena cetasā viharati kāmarāgaparetena, uppannassa ca kāmarāgassa nissaraṇaṁ yathābhūtaṁ nappajānāti, tasmiṁ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo:
What six? Firstly, there’s a time when a bhikkhu’s heart is overcome and mired in sensual desire, and they don’t truly understand the escape from sensual desire that has arisen. On that occasion they should go to an esteemed bhikkhu and say:
“अहं खो, आवुसो, कामरागपरियुट्ठितेन चेतसा विहरामि कामरागपरेतेन, उप्पन्नस्स च कामरागस्स निस्सरणं यथाभूतं नप्पजानामि। साधु वत मे आयस्मा कामरागस्स पहानाय धम्मं देसेतू”ति। तस्स मनोभावनीयो भिक्खु कामरागस्स पहानाय धम्मं देसेति। अयं, भिक्खु, पठमो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुं।
“ahaṁ kho, āvuso, kāmarāgapariyuṭṭhitena cetasā viharāmi kāmarāgaparetena, uppannassa ca kāmarāgassa nissaraṇaṁ yathābhūtaṁ nappajānāmi. Sādhu vata me āyasmā kāmarāgassa pahānāya dhammaṁ desetū”ti. Tassa manobhāvanīyo bhikkhu kāmarāgassa pahānāya dhammaṁ deseti. Ayaṁ, bhikkhu, paṭhamo samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ.
“My heart is overcome and mired in sensual desire, and I don’t truly understand the escape from sensual desire that has arisen. Venerable, please teach me how to give up sensual desire.” Then that esteemed bhikkhu teaches them how to give up sensual desire. This is the first occasion for going to see an esteemed bhikkhu.
पुन चपरं, भिक्खु, यस्मिं समये भिक्खु ब्यापादपरियुट्ठितेन चेतसा विहरति …पे…। थिनमिद्धपरियुट्ठितेन चेतसा विहरति …। उद्धच्चकुक्कुच्चपरियुट्ठितेन चेतसा विहरति …। विचिकिच्छापरियुट्ठितेन चेतसा विहरति …।
Puna caparaṁ, bhikkhu, yasmiṁ samaye bhikkhu byāpādapariyuṭṭhitena cetasā viharati …pe…. Thinamiddhapariyuṭṭhitena cetasā viharati …. Uddhaccakukkuccapariyuṭṭhitena cetasā viharati …. Vicikicchāpariyuṭṭhitena cetasā viharati ….
Furthermore, there’s a time when a bhikkhu’s heart is overcome and mired in ill will … dullness and drowsiness … restlessness and remorse … doubt …
यं निमित्तं आगम्म यं निमित्तं मनसिकरोतो अनन्तरा आसवानं खयो होति, तं निमित्तं न जानाति न पस्सति, तस्मिं समये मनोभावनीयो भिक्खु उपसङ्कमित्वा एवमस्स वचनीयो: “अहं खो, आवुसो, यं निमित्तं आगम्म यं निमित्तं मनसिकरोतो अनन्तरा आसवानं खयो होति तं निमित्तं न जानामि न पस्सामि। साधु वत मे आयस्मा आसवानं खयाय धम्मं देसेतू”ति। तस्स मनोभावनीयो भिक्खु आसवानं खयाय धम्मं देसेति। अयं, भिक्खु, छट्ठो समयो मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुंऽ।
Yaṁ nimittaṁ āgamma yaṁ nimittaṁ manasikaroto anantarā āsavānaṁ khayo hoti, taṁ nimittaṁ na jānāti na passati, tasmiṁ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: “ahaṁ kho, āvuso, yaṁ nimittaṁ āgamma yaṁ nimittaṁ manasikaroto anantarā āsavānaṁ khayo hoti taṁ nimittaṁ na jānāmi na passāmi. Sādhu vata me āyasmā āsavānaṁ khayāya dhammaṁ desetū”ti. Tassa manobhāvanīyo bhikkhu āsavānaṁ khayāya dhammaṁ deseti. Ayaṁ, bhikkhu, chaṭṭho samayo manobhāvanīyassa bhikkhuno dassanāya upasaṅkamituṁ’.
Furthermore, there’s a time when a bhikkhu doesn’t understand what kind of meditation they need to focus on in order to end the defilements in the present life. On that occasion they should go to an esteemed bhikkhu and say, “I don’t understand what kind of meditation to focus on in order to end the defilements in the present life. Venerable, please teach me how to end the defilements.” Then that esteemed bhikkhu teaches them how to end the defilements. This is the sixth occasion for going to see an esteemed bhikkhu.’
सम्मुखा मेतं, आवुसो, भगवतो सुतं सम्मुखा पटिग्गहितं: ‘इमे खो, भिक्खु, छ समया मनोभावनीयस्स भिक्खुनो दस्सनाय उपसङ्कमितुन्ऽ”ति।
Sammukhā metaṁ, āvuso, bhagavato sutaṁ sammukhā paṭiggahitaṁ: ‘ime kho, bhikkhu, cha samayā manobhāvanīyassa bhikkhuno dassanāya upasaṅkamitun’”ti.
Friends, I have heard and learned this in the presence of the Buddha: ‘These are the six occasions for going to see an esteemed bhikkhu.’”
अट्ठमं।
Aṭṭhamaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]