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अङ्गुत्तर निकाय १०।२१८
Aṅguttara Nikāya 10.218
Numbered Discourses 10.218
२१। करजकायवग्ग
21. Karajakāyavagga
21. The Body Born of Deeds
दुतियसञ्चेतनिकसुत्त
Dutiyasañcetanikasutta
Intentional (2nd)
“नाहं, भिक्खवे, सञ्चेतनिकानं कम्मानं कतानं उपचितानं अप्पटिसंवेदित्वा ब्यन्तीभावं वदामि, तञ्च खो दिट्ठेव धम्मे उपपज्जे वा अपरे वा परियाये। न त्वेवाहं, भिक्खवे, सञ्चेतनिकानं कम्मानं कतानं उपचितानं अप्पटिसंवेदित्वा दुक्खस्सन्तकिरियं वदामि।
“Nāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā byantībhāvaṁ vadāmi, tañca kho diṭṭheva dhamme upapajje vā apare vā pariyāye. Na tvevāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā dukkhassantakiriyaṁ vadāmi.
“Bhikkhus, I don’t say that intentional deeds that have been performed and accumulated are eliminated without being experienced. And that may be in the present life, or in the next life, or in some subsequent period. And I don’t say that suffering is ended without experiencing intentional deeds that have been performed and accumulated.
तत्र, भिक्खवे, तिविधा कायकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति; चतुब्बिधा वचीकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति; तिविधा मनोकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति।
Tatra, bhikkhave, tividhā kāyakammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti; catubbidhā vacīkammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti; tividhā manokammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.
Now, there are three kinds of corruption and failure of bodily action that have unskillful intention, with suffering as their outcome and result. There are four kinds of corruption and failure of verbal action that have unskillful intention, with suffering as their outcome and result. There are three kinds of corruption and failure of mental action that have unskillful intention, with suffering as their outcome and result.
कथञ्च, भिक्खवे, तिविधा कायकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति …पे… एवं खो, भिक्खवे, तिविधा कायकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति।
Kathañca, bhikkhave, tividhā kāyakammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti …pe… evaṁ kho, bhikkhave, tividhā kāyakammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.
And what are the three kinds of corruption and failure of bodily action? … These are the three kinds of corruption and failure of bodily action.
कथञ्च, भिक्खवे, चतुब्बिधा वचीकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति …पे… एवं खो, भिक्खवे, चतुब्बिधा वचीकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति।
Kathañca, bhikkhave, catubbidhā vacīkammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti …pe… evaṁ kho, bhikkhave, catubbidhā vacīkammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.
And what are the four kinds of corruption and failure of verbal action? … These are the four kinds of corruption and failure of verbal action.
कथञ्च, भिक्खवे, तिविधा मनोकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति …पे… एवं खो, भिक्खवे, तिविधा मनोकम्मन्तसन्दोसब्यापत्ति अकुसलसञ्चेतनिका दुक्खुद्रया दुक्खविपाका होति।
Kathañca, bhikkhave, tividhā manokammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti …pe… evaṁ kho, bhikkhave, tividhā manokammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.
And what are the three kinds of corruption and failure of mental action? … These are the three kinds of corruption and failure of mental action.
तिविधकायकम्मन्तसन्दोसब्यापत्तिअकुसलसञ्चेतनिकाहेतु वा, भिक्खवे, सत्ता कायस्स भेदा परं मरणा अपायं दुग्गतिं विनिपातं निरयं उपपज्जन्ति, चतुब्बिधवचीकम्मन्त …पे… तिविधमनोकम्मन्तसन्दोसब्यापत्तिअकुसलसञ्चेतनिकाहेतु वा, भिक्खवे, सत्ता कायस्स भेदा परं मरणा अपायं दुग्गतिं विनिपातं निरयं उपपज्जन्ति।
Tividhakāyakammantasandosabyāpattiakusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti, catubbidhavacīkammanta …pe… tividhamanokammantasandosabyāpattiakusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.
When their body breaks up, after death, sentient beings are reborn in a place of loss, a bad place, the underworld, hell because of these three kinds of corruption and failure of bodily action, these four kinds of corruption and failure of verbal action, or these three kinds of corruption and failure of mental action that have unskillful intention, with suffering as their outcome and result.
नाहं, भिक्खवे, सञ्चेतनिकानं कम्मानं कतानं उपचितानं अप्पटिसंवेदित्वा ब्यन्तीभावं वदामि, तञ्च खो दिट्ठेव धम्मे उपपज्जे वा अपरे वा परियाये। न त्वेवाहं, भिक्खवे, सञ्चेतनिकानं कम्मानं कतानं उपचितानं अप्पटिसंवेदित्वा दुक्खस्सन्तकिरियं वदामि।
Nāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā byantībhāvaṁ vadāmi, tañca kho diṭṭheva dhamme upapajje vā apare vā pariyāye. Na tvevāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā dukkhassantakiriyaṁ vadāmi.
I don’t say that intentional deeds that have been performed and accumulated are eliminated without being experienced. And that may be in the present life, or in the next life, or in some subsequent period. And I don’t say that suffering is ended without experiencing intentional deeds that have been performed and accumulated.
तत्र खो, भिक्खवे, तिविधा कायकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति; चतुब्बिधा वचीकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति; तिविधा मनोकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति।
Tatra kho, bhikkhave, tividhā kāyakammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti; catubbidhā vacīkammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti; tividhā manokammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.
Now, there are three kinds of successful bodily action that have skillful intention, with happiness as their outcome and result. There are four kinds of successful verbal action that have skillful intention, with happiness as their outcome and result. There are three kinds of successful mental action that have skillful intention, with happiness as their outcome and result.
कथञ्च, भिक्खवे, तिविधा कायकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति …पे… एवं खो, भिक्खवे, तिविधा कायकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति।
Kathañca, bhikkhave, tividhā kāyakammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti …pe… evaṁ kho, bhikkhave, tividhā kāyakammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.
And what are the three kinds of successful bodily action? … These are the three kinds of successful bodily action.
कथञ्च, भिक्खवे, चतुब्बिधा वचीकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति …पे… एवं खो, भिक्खवे, चतुब्बिधा वचीकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति।
Kathañca, bhikkhave, catubbidhā vacīkammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti …pe… evaṁ kho, bhikkhave, catubbidhā vacīkammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.
And what are the four kinds of successful verbal action? … These are the four kinds of successful verbal action.
कथञ्च, भिक्खवे, तिविधा मनोकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति …पे… एवं खो, भिक्खवे, तिविधा मनोकम्मन्तसम्पत्ति कुसलसञ्चेतनिका सुखुद्रया सुखविपाका होति।
Kathañca, bhikkhave, tividhā manokammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti …pe… evaṁ kho, bhikkhave, tividhā manokammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.
And what are the three kinds of successful mental action? … These are the three kinds of successful mental action.
तिविधकायकम्मन्तसम्पत्तिकुसलसञ्चेतनिकाहेतु वा, भिक्खवे, सत्ता कायस्स भेदा परं मरणा सुगतिं सग्गं लोकं उपपज्जन्ति; चतुब्बिधवचीकम्मन्तसम्पत्ति …पे… तिविधमनोकम्मन्तसम्पत्तिकुसलसञ्चेतनिकाहेतु वा, भिक्खवे, सत्ता कायस्स भेदा परं मरणा सुगतिं सग्गं लोकं उपपज्जन्ति …पे…
Tividhakāyakammantasampattikusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti; catubbidhavacīkammantasampatti …pe… tividhamanokammantasampattikusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti …pe…
When their body breaks up, after death, sentient beings are reborn in a good place, in heaven because of these three kinds of successful bodily action, these four kinds of successful verbal action, or these three kinds of successful mental action that have skillful intention, with happiness as their outcome and result. …”
अट्ठमं।
Aṭṭhamaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
