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अङ्गुत्तर निकाय १०।४
Aṅguttara Nikāya 10.4
Numbered Discourses 10.4
१। आनिसंसवग्ग
1. Ānisaṁsavagga
1. Benefits
दुतियौपनिससुत्त
Dutiyaupanisasutta
Vital Conditions (2nd)
तत्र खो आयस्मा सारिपुत्तो भिक्खू आमन्तेसि …पे… “दुस्सीलस्स, आवुसो, सीलविपन्नस्स हतूपनिसो होति अविप्पटिसारो; अविप्पटिसारे असति अविप्पटिसारविपन्नस्स हतूपनिसं होति …पे… विमुत्तिञाणदस्सनं। सेय्यथापि, आवुसो, रुक्खो साखापलासविपन्नो। तस्स पपटिकापि न पारिपूरिं गच्छति, तचोपि … फेग्गुपि … सारोपि न पारिपूरिं गच्छति। एवमेवं खो, आवुसो, दुस्सीलस्स सीलविपन्नस्स हतूपनिसो होति अविप्पटिसारो; अविप्पटिसारे असति अविप्पटिसारविपन्नस्स हतूपनिसं होति …पे… विमुत्तिञाणदस्सनं।
Tatra kho āyasmā sāriputto bhikkhū āmantesi …pe… “dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti …pe… vimuttiñāṇadassanaṁ. Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati. Evamevaṁ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti …pe… vimuttiñāṇadassanaṁ.
There Venerable Sāriputta addressed the bhikkhus … “Friends, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. … One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom. Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness. In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. … One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
सीलवतो, आवुसो, सीलसम्पन्नस्स उपनिससम्पन्नो होति अविप्पटिसारो; अविप्पटिसारे सति अविप्पटिसारसम्पन्नस्स उपनिससम्पन्नं होति …पे… विमुत्तिञाणदस्सनं। सेय्यथापि, आवुसो, रुक्खो साखापलाससम्पन्नो। तस्स पपटिकापि पारिपूरिं गच्छति, तचोपि … फेग्गुपि … सारोपि पारिपूरिं गच्छति। एवमेवं खो, आवुसो, सीलवतो सीलसम्पन्नस्स उपनिससम्पन्नो होति अविप्पटिसारो; अविप्पटिसारे सति अविप्पटिसारसम्पन्नस्स उपनिससम्पन्नं होति …पे… विमुत्तिञाणदस्सनन्”ति।
Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti …pe… vimuttiñāṇadassanaṁ. Seyyathāpi, āvuso, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati. Evamevaṁ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti …pe… vimuttiñāṇadassanan”ti.
An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. … One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom. Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness. In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. … One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”
चतुत्थं।
Catutthaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
