3. Godhikasuttavaṇṇanā

159. Tatiye isigilipasseti isigilissa nāma pabbatassa passe. Kāḷasilāyanti kāḷavaṇṇāya silāyaṃ. Sāmayikaṃ cetovimuttinti appitappitakkhaṇe paccanīkadhammehi vimuccati, ārammaṇe ca adhimuccatīti lokiyasamāpatti sāmayikā cetovimutti nāma. Phusīti paṭilabhi. Parihāyīti kasmā yāva chaṭṭhaṃ parihāyi? Sābādhattā. Therassa kira vātapittasemhavasena anusāyiko ābādho atthi, tena samādhissa sappāye upakārakadhamme pūretuṃ na sakkoti, appitappitāya samāpattiyā parihāyati.

Yaṃnūnāhaṃ satthaṃ āhareyyanti so kira cintesi, yasmā parihīnajjhānassa kālaṅkaroto anibaddhā gati hoti, aparihīnajjhānassa nibaddhā gati hoti, brahmaloke nibbattati, tasmā satthaṃ āharitukāmo ahosi. Upasaṅkamīti – ‘‘ayaṃ samaṇo satthaṃ āharitukāmo, satthāharaṇañca nāmetaṃ kāye ca jīvite ca anapekkhassa hoti. Yo evaṃ kāye ca jīvite ca anapekkho hoti, so mūlakammaṭṭhānaṃ sammasitvā arahattampi gahetuṃ samattho hoti, mayā pana paṭibāhitopi esa na oramissati, satthārā paṭibāhito oramissatī’’ti therassa atthakāmo viya hutvā yena bhagavā tenupasaṅkami.

Jalāti jalamānā. Pāde vandāmi cakkhumāti pañcahi cakkhūhi cakkhumā tava pāde vandāmi. Jutindharāti ānubhāvadharā. Appattamānasoti appattaarahatto. Sekhoti sīlādīni sikkhamāno sakaraṇīyo. Jane sutāti jane vissutā. Satthaṃ āharitaṃ hotīti thero kira ‘‘kiṃ mayhaṃ iminā jīvitenā’’ti? Uttāno nipajjitvā satthena galanāḷiṃ chindi, dukkhā vedanā uppajjiṃsu. Thero vedanaṃ vikkhambhetvā taṃyeva vedanaṃ pariggahetvā satiṃ upaṭṭhapetvā mūlakammaṭṭhānaṃ sammasanto arahattaṃ patvā samasīsī hutvā parinibbāyi. Samasīsī nāma tividho hoti iriyāpathasamasīsī, rogasamasīsī, jīvitasamasīsīti.

Tattha yo ṭhānādīsu iriyāpathesu aññataraṃ adhiṭṭhāya – ‘‘imaṃ akopetvāva arahattaṃ pāpuṇissāmī’’ti vipassanaṃ paṭṭhapeti, athassa arahattappatti ca iriyāpathakopanañca ekappahāreneva hoti. Ayaṃ iriyāpathasamasīsī nāma. Yo pana cakkhurogādīsu aññatarasmiṃ sati – ‘‘ito anuṭṭhitova arahattaṃ pāpuṇissāmī’’ti vipassanaṃ paṭṭhapeti, athassa arahattappatti ca rogato vuṭṭhānañca ekappahāreneva hoti. Ayaṃ rogasamasīsī nāma. Keci pana tasmiṃyeva iriyāpathe tasmiñca roge parinibbānavasenettha samasīsitaṃ paññāpenti. Yassa pana āsavakkhayo ca jīvitakkhayo ca ekappahāreneva hoti. Ayaṃ jīvitasamasīsī nāma. Vuttampi cetaṃ – ‘‘yassa puggalassa apubbaṃ acarimaṃ āsavapariyādānañca hoti jīvitapariyādānañca, ayaṃ vuccati puggalo samasīsī’’ti (pu. pa. 16).

Ettha ca pavattisīsaṃ kilesasīsanti dve sīsāni. Tattha pavattisīsaṃ nāma jīvitindriyaṃ, kilesasīsaṃ nāma avijjā. Tesu jīvitindriyaṃ cuticittaṃ khepeti, avijjā maggacittaṃ. Dvinnaṃ cittānaṃ ekato uppādo natthi. Maggānantaraṃ pana phalaṃ, phalānantaraṃ bhavaṅgaṃ, bhavaṅgato vuṭṭhāya paccavekkhaṇaṃ, taṃ paripuṇṇaṃ vā hoti aparipuṇṇaṃ vā. Tikhiṇena asinā sīse chijjantepi hi eko vā dve vā paccavekkhaṇavārā avassaṃ uppajjantiyeva, cittānaṃ pana lahuparivattitāya āsavakkhayo ca jīvitapariyādānañca ekakkhaṇe viya paññāyati.

Samūlaṃ taṇhamabbuyhāti avijjāmūlena samūlakaṃ taṇhaṃ arahattamaggena uppāṭetvā. Parinibbutoti anupādisesanibbānena parinibbuto.

Vivattakkhandhanti parivattakkhandhaṃ. Semānanti uttānaṃ hutvā sayitaṃ hoti. Thero pana kiñcāpi uttānako sayito, tathāpissa dakkhiṇena passena paricitasayanattā sīsaṃ dakkhiṇatova parivattitvā ṭhitaṃ. Dhūmāyitattanti dhūmāyitabhāvaṃ. Tasmiṃ hi khaṇe dhūmavalāhakā viya timiravalāhakā viya ca uṭṭhahiṃsu. Viññāṇaṃ samanvesatīti paṭisandhicittaṃ pariyesati. Appatiṭṭhitenāti paṭisandhiviññāṇena appatiṭṭhitena, appatiṭṭhitakāraṇāti attho. Beluvapaṇḍuvīṇanti beluvapakkaṃ viya paṇḍuvaṇṇaṃ suvaṇṇamahāvīṇaṃ. Ādāyāti kacche ṭhapetvā. Upasaṅkamīti ‘‘godhikattherassa nibbattaṭṭhānaṃ na jānāmi, samaṇaṃ gotamaṃ pucchitvā nikkaṅkho bhavissāmī’’ti khuddakadārakavaṇṇī hutvā upasaṅkami. Nādhigacchāmīti na passāmi. Sokaparetassāti sokena phuṭṭhassa. Abhassathāti pādapiṭṭhiyaṃ patitā. Tatiyaṃ.