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Harivaṃśa
53. An account of Santanu's family
VAISHAMPAYANA said:—Thereupon hearing the words of the earth and thinking minutely on her object the gods said to the grand-father (1).
“O Lord, thou hast created the bodies of all creatures. Thou art the lord of all the worlds. Do thou therefore relieve the earth of her load. O lord, if thou dost wish to accomplish the object of the earth in this her calamity do thou, without delay, ascertain the duties of Mahendra, Yama, Varuna, the king of riches, Nārāyana, the moon, the sun, the air,
the Adityās, the Vasus, the Rudras, the Patriarchs of the world, the celestial physicians, the Aswinis, of the Sāddhyas, of Vrihaspati, preceptor Sukra, of Kāla, of Kali, of Maheswara, of Kārtikeya, of Yakshas, Rākshasas, Gandharvas, Chāranas, great serpents, of birds, huge mountains and oceans consisting of great waves of rivers headed by Gangā (2–8).
O grand-father, how shall we send down our portions ? Let us create bodies, not born of any woman, in the family of those kings who range in the sky, in that of the kings who tread the earth and in that of courtier Brāhmanas and other princes (9-10).
Hearing this great resolution of the gods assembled together for one common cause the grand-father of all, eulogised by the celestials, said to them (11).
“O ye leading celestials, I like very much your resolution. Do you create portions of your body on earth with your energy (12).
Ye are all leading celestials, do ye, with your enegy, descend on earth. And acquiring the prosperity of the three worlds do you relieve the earth of her burden (13).
Listen to what I did in the days of yore for removing the load of her burden when I was informed of it (14).
In the days of yore I was seated on the western bank of the eastern ocean along with my grand-son the great Kashyapa (15).
I was describing various themes relating to the Vedas described before, as well as many other episodes of the Purānas (16).
While I was thus discoursing, you all, accompanied by Maruts and the ocean and Gangā in their forms, came to me (17).
With rushing waves, clad in a varigated raiment of acquatic animals, with a body shinning with shells and pearls, adorned with corals and jewels,
accompanied by the moon and roaring like a cloud surcharged with water, the ocean, as if vanquishing me, came to its bank. And throwing up its salt waters he greatly distressed that place (18–20).
When the ocean was about to assail that place with his water I said to him in angry words “be quiet” (21).
No sooner I said “be quiet” than he assumed a form. And with all his waves stilled he shone there in right regal grace (22).
Desirous of encompassing your well-being and relieving the earth of her burden I imprecated a curse on the ocean and Gangā, saying “O ocean, since you have come in a regal form, go, you will be a king. Performing many feats with your own power on earth, you will be born in the race of the great Bharata and be a protector of men.
Although impatient you assumed a form as soon as I asked you to be quiet. Therefore gifted with a beautiful person you will be celebrated on earth by the name of Shāntanu. And this foremost of rivers, Gangā, of unblemished limbs and expansive eyes, will go to you in a beautiful form (23-27.
When I said this, the ocean, being depressed at heart, looked at me. He said “O Lord, O god of gods, why dost thou imprecate a curse on me? I always obey thy commands. I have been made by thee and am always under thy protection. I am therefore thy son. Why hast thou then cursed me in unbecoming words? (28–29).
O lord, by thy favour, my waves increased with the tides and so I was agitated. O Brāhman, how am I to blame for this ? (30).
If during that time thou hast been touched by water thrown up by the wind, what reason is there for thy imprecating a curse on me (31)?
I was agitated by three-fold instruments namely the blowing wind, the increasing cloud and Parva accompanied by the moon (32).
O Brahman, if I have committed any offence for these three instruments set to work by thee it behoves thee to forgive me and let there be an end of this curse (33).
If dost thou find any evidence, O lord of gods, do thou show me merey who have been depressed by a curse for no offence of mine (34).
O lord, by thy command, this Gangā will descend on earth. I am guilty but thou shouldst show mercy on this innocent one
(35).”
Thereupon I said in sweet accents to the great ocean who had been terrified and moved by the curse of the gods who were innocent of the cause thereof.
“O you of great mind, O lord of rivers, be thou at ease, do not fear, I have been propitiated with thee, Listen now to the future object of this imprecation (36–37).
O lord, renouncing this thy ocean body, go to the race of Bharata. Then, O great ocean, O great king, you will be enveloped with regal grace. There, O lord of waters, you will govern the four Varnas and be pleased (38–39).
And assuming, a beautiful form of a woman, this Gangā, the foremost of rivers, will serve you (40).
Sporting with Jānhavi, by my command you will not experience human miseries (41).
O ocean, be you soon united with Gangā in wed-lock and carry out my command (42).
Exiled from the celestial region the Vasus have entered the Rasātala. I appoint you for procreating them (43).
Let Jānhavi, for having offspring, concieve those eight Vasus who are effulgent like fire and increase the joy of the celestials (44).
Having procreated the Vasus, multiplied the Kuru race and cast off your human body, you will, in no time, assume your ocean body” (45).
“O foremost of gods, thus in the days yore beholding the future burden of the earth, I sowed the seeds of Shāntanu's race for your well-being in which have been born the Vasus who live in the celestial region (46–47).
Even now in the celestial region exists Gangā's son Bhishma as the eighth Vasu. The seven other Vasus have repaired to their respective regions and only Vishnu is now living (48).
The king Shāntanu begat on his second wife the highly effulgent and powerful king Vichitravirya (49).
The two sons of Vichitravirya were the two famous kings of the world Dhritarāstra and Pāndu, the two foremost of men (50).
Of them Pāndu had two beautiful and youthful wives. The first was named Kunti and the second was named Mādri. And both of them were like the wives of the celestials (51).
Dhritarāshtra had one wife, by name Gāndhāri, who, by stead-fastly serving her husband, became celebrated in the world (52).
Herein that house will be divided into two hostile parties and a terrible dissension will take place amongst the sons of those two kings (53).
On account of the internal dissensions of these kings all the royal families will be destroyed. A terrible fear, like the hour of universal dissolution will then prevail (54).
When all the kings, with their armies, will be slain by one another the cities and kingdoms will be shorn of their inhabitants and Earth will enjoy relief (55).
I have read in the Puranas that in the end of the Dwapara Yuga, all the kings, with their armies, will be destroyed by weapons. Then Ashwathāmā, a portion incarnate of Sankara, with the fire of weapon, will consume the remnant of humanity in battle lying unconcious, at night, in sleep (56–57).
When that one of cruel deeds, the like of death himself, will desist, this story relating to the the Dwapara Yuga, will come to a close (58).
When Ashwathämä, a portion of Siva, will disappear, the dreadful Kali Yuga of Maheswara will set in (59).
In this Yuga people will perpetrate many iniquities and there will flourish only a portion of virtue. Truth will disappear and falsehood will be stored up (60).
In this Yuga, people will worship only Maheswara and Skanda; old and long-lived men will not exist on the earth (61).
I have thus described the most excellent annahilation of the kings of this world. Therefore, O ye celestials, descend on earth, without delay in your respective portions (62).
Let Kunti and Madri conceive portions of Dharma and let Gandhāri conceive Kali the instrument of all dissensions (63).
These kings, urged on by destiny, will form two parties and being desirous of securing the earth, will seek a war (64).
Let Earth, who upholds all the worlds, enter into her own native source. This secred and well-known means of the kings is thus created (65).”
Hearing the words of the Grand-father Earth with Kāla went away happily for encompassing the destruction of the kings (66).
Thereupon Brahmā despatched the gods for slaying their enemies. The ancient Rishi Nara the (Serpent) Sesha, that upholds the earth, Sanatkumār, the Sadhyas, Agni, and other gods, Varuna, the Vasus, the sun, the moon, the Gandharvas, the Apsaras, the Rudras, the Viswas, the two Aswinis all descended on earth in their respective portions (67–69).
As described by me before the incarnations of the portions of gods, those foremost of Purushas were born, through women or otherwise, on earth as the destroyers of the Daityas and Dānavas. Some of them multiplied their families like fig-trees. And some of them were hard-bodied like thunder-bolts (70–71).
Some of them were endued with the strength of a million of elephants. Some of them were powerful like mighty currents and some were capable of handling clubs, Parighas and other weapons (72).
All of them were capable of striking with the summits of the mountains. Hundreds and thousands of men, having arms like Parighas, were born in the race of Vrishnis. And the gods were born in the races of Kuru and Panchala as kings.
There were born in the prosperous family of Yadus and those of Brahmanas many sacrificers of pious deeds, well read in the scriptures, mighty bow-men, observant of Vedic rituals and endued with prosperity and accomplishments (73–75).
Whenever angry they could shake the mountains, the rivers, the surface of the earth, rise up in the sky and agitate the mighty deep” (76).
Having thus commanded the gods the Grand-father Brahmā, the master of present, past, and future, consigned all the worlds to Nārāyana and attained peace (77).
Listen again to what the Omnipotent Nārāyana, Vishnu, of sacred fame, the lord of wealth and life, did for the behoof of creatures after incarnating himself on earth and taking birth in the family of the intelligent Vasudeva, the descendant of Yayāti (78–79).
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