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Harivaṃśa
117. Rukshmi attacks Krishna and is defeated
VAISHAMPAYANA said:—Hearing that his sister had been carried away by Krishna Rukshmi, filled with anger, promised before Bhishmaka saying “I shall not return to the city of Kundina without slaying Krishna and bringing back Rukshmini” (1–2).
Saying this in anger the heroic Rukshmi get upon a car abounding in dreadful weapons and flags. And surrounded by a large army he speedily set out (3).
Bhishmaka’s sons, the foremost of car-warriors, Krātha, Angshuman
Shrutarvā, the valiant Venudāri, the kings of Deccan and other mighty car-warriors, headed by Krātha and Kaishika followed him (4-5).
Having wended a great distance in anger they saw Govinda with his beloved wife near the river Narmadā (6).
Having kept his army there proud Rukshmi, in order to fight a duel of cars, went to the slayer of Madhu and pierced him with sixty four sharpened arrows. Janārddana too wounded him in return with seventy arrows (7-8).
Although Rukshmi was very careful the highly powerful and valiant Mādhava cut off the standard of his car and the head of his charioteer from his body (6).
Seeing him in difficulty the kings of Deccan, bent upon killing him, encircled Janārddana (10).
The mighty armed Anshumāna struck him with ten arrows Shutarvā with five and Venudāri with seven (11).
Therupon when the energetic Govinda wounded the breast of Angshuman that king, in pain, sat down on his car (12).
Thereafter having slain with four shafts the four horses of Shrutarvā Mādhava cut down Venudāri's standard and and wounded his right arm (13).
The very next moment he wounded Shrutavā with five arrows who, in great-pain, sat down, holding the standard of the car (14).
While Vāsudeva began thus to make a downpour of arrows, all the mighty car-warriors, Krātha, Kaishika and others ran towards him (15).
Janārddana, in anger, cut off their arrows with his own. And although they were very careful he wounded them all (16).
Having wounded all those kings with sixty four arrows that highly powerful one ran towards other angry kings (17).
Beholding his army taking to their heels Rukshmi, filled with anger, wounded Keshava on the breast with five sharpened arrows, his charoteer with three such shafts and sundered his standard with a bent one (18-19).
Piercing in anger, Rukshmi with sixty arrows Keshava cut off his bow although he was very careful (20).
Taking up another such bow the energetic Rukshmi began to discharge celestial weapons for killing Keshava (21).
Counteracting his weapons with his own the highly powerful Mādhava again cut off his bow and car with three arrows (22).
Thus having his bow and car sundered the heroic and valiant king Rukshmi, taking up his sword and shield, jumped down from the car (23).
Beholding him thus leap down Keshava, in anger, cut off his sword which fell down on the battle-field and pierced his breast with three winged arrows (24).
Thereupon the mighty-armed king Rukshmi, resounding the whole earth, fell down unconscious like a mighty demon struck down by a thunderbolt (55).
Thereupon Keshava began to assail other kings with his arrows. They however, beholding Rukshmi fallen, took to their heels (26).
Beholding her brother lying down motionless on earth, Rukshmini, for his life, fell at Vishnu's feet (27).
Keshava took up her, embraced and consoled her. And then promising safety to Rukshmi he set out for his own city (28).
On the other hand having vanquished Jarāsandha and others, the Vrishnis, headed by Rāma, gladly set out for Dwarkā (29).
After the departure of the lotus-eyed Keshava Shutarvā came to the battle-field, placed Rukshmi on his own car and took him to his own city (30).
Being unable to bring back his sister and seeing his promise broken the haughty and sensitive Rukshmi did not like to enter into the city of Kundina (31).
For his residence he built another city in the province of Bidharbha which is celebrated on earth under the name of Bhojakata (32).
Residing in that city the highly powerful Rukshmi began to govern the southern districts and the mighty-armed king Bhishmaka lived in the city of Kundina (33).
When Rāma, with the Vrishni army, arrived at Dwārakā the powerful Keshavā duly espoused Rukshmini (34).
Thereupon as did Rāma lively happily with Sitā, as Purandara lived with Sachi, Puloma's daughter so he enjoyed in the company of his sweet partner (35).
That beautiful, good natured and chaste Rukshmini, endued with all ascomplishments, was the first wife of Krishna (36).
The powerful Mādhava begat on her ten sons—all mighty car-warriors, namely
the highly powerful Pradyumna, Chārudeshna, Sudeshna, Sushena, Charugupta, the valiant Charuvaha, Chāruvinda, Suchāru, Bhadracharu and Chāru, the foremost of the strong and a daughter by name Chārumati.
They were all masters of weapons, dreadful in battle and well read in religious lore and political science (37-39).
The mighty-armed Madhusudana married seven other beautiful and accomplished maidens born in high families, namely
Kālindi, Mitravindā, Satyā, the daughter of Nagnajita the king of Ayodhyā, Jāmvavati, the daughter of Jāmvavan,
Rohini capable of assuming forms at will, the good-natured daughter of Madra king, Lakshmanā of fair eyes and Satrājita's daughter Satyabhāmā.
Besides Gāndhāri, the daughter of Shavya, like unto an Apsarā in beauty, was his another queen.
Hrishikesha, of unlimited prowess, simultaneously married sixteen thousand maidens and enjoyed in their company simultaneously.
They were all used to luxuries and were honored with precious dresses and ornaments of all sorts as they desired.
And thousands of highly powerful and great sons, whom Mādhava begat on them, were all great car-warriors, endued with great strength, masters of all weapons and performers of sacrifices and religious rites (40-45).
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