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Harivaṃśa
148. The destruction of Vajranābha: an account of Prabhavati
JANAMEJAYA said:-O Muni, O thou the foremost of the pious, I have listened to an account of the stealing away of Bhānumati, the conquest of Keshava, the bringing of Chlālikya from the celestial region,
and the god-like sport of the Vrishnis of incomparable energy in the ocean and many other wonderful subjects. While describing the destruction of Nikumbha you have mentioned that of Vajranābha. O Muni, I am now curious to hear this (1–3).
VAISHAMPAYANA said:—O great king, O descendant of Bharata, hear, I shall now describe the destruction of Vajranābha with an account of the victories of Kāma and Shāmva (4).
O victor of armies, a great Asura, celebrated by the name of Vajranābha, practised hard austerities on the summit of the mount Sumeru.
Pleased with his penances the Divine Brahmā, the grand-father of the world, asked him to pray for a boon (5–6).
O king Janamejaya, there at, that foremost of Dānavas prayed for two boons that even the gods might not kill him, and that he might get the city Vajra where even the air cannot easily enter,
which gives every sort of desiered-for objects even when they are not thought of, which has gardens encircled by walls, many branch cities, and peerless jems of every description (7–9).
By that boon he got what he wanted and the great Asura Vajranābha lived in the city of Vajra (10).
O king, seeking refuge with that great Asura who had obtained this boon, millions of demons lived in that city of Vajra, in his garden and in many charming branch cities.
O king, the enemies of the gods lived there, healthy, well-fed and contented (11-12).
Once on a time, elated with the pride of the boon given in his favour and that of his city the wicked Vajranābha got himself ready to impede the course of the world.
O king, approaching the king of gods he said “O slayer of Pāka,all the three worlds are the common properties of all the high-souled sons of Kashyapa.
I therefore wish to govern the three worlds. If you, O king of gods, do not approve of my proposal, give me battle” (13-15).
O descendant of Kuru, hearing the words of Vajranābha, Mahendra, the foremost of celestials, consulted with Vrihaspati and said:—
“O gentle one, our father, the ascetic Kashyapa, is now engaged in a sacrifice. After its termination he will do what is fair” (16–17).
Thereupon the Dānava went to his father Kashyapa and expressed his desire. Kashyapa said what the king of gods had communicated (18).
“O son, go now to the city of Vajra and live there controlling yourself. After the termination of the Yajna I will do what is fair” (19).
Thus addressed Vajranābha returned to his own city. Thereupon Mahendra went to the city of Dwāravati having many doors and communicated secretly to Vāsudeva what Vajranābha had said.
Thereat Janārddana said “O Vāsava, the horse-sacrifice of Vasudeva is now at hand. After its termination I will kill Vajranabha (20–22).
O lord, O refuge of the pious, even the wind cannot enter into his city if Vajranābha does not wish it. At a convenient hour we will concert measures for entering there” (23).
O descendant of Bharata, honored by Vāsudeva's son in his horse-sacrifice the king of gods set out (24).
Even before the termination of Vasudeva's sacrifice the heroic Vāsava and Keshava, the foremost of celestials, began to think of means for entering into the city of Vajra (25).
During the celebration of Vasudeva's sacrifice an actor, by name Bhadra, pleased the great saints with his beautiful acting.
The leading Munis then asked him to pray for a boon. Thereupon saluting those best of Munis assembled in the horse-sacrifice, the actor Bhadra, resembling the king of gods himself, as desired by Krishna and as if urged on by the goddess of learning, prayed for the following boon (26-28).
THE ACTOR said —“O foremost of Munis, may I be come the food of all the twice-born ones: may I range over the earth consisting of seven insular continents:
may I, without any obstruction, range all over the sky: may I be gifted with strength and be not slain by all creatures mobile and immobile.
May I assume any form I like either of one born, dead or immediately born. May not decreptude overtake me and may the Munis always remain pleased with me” (29–32).
O king, the Munis said “so be it.” That immortal-like one began to range all over the earth consisting of seven insular continents.
He began to show his performances in the cities of the Dānava kings, in Uttarakura, Bhadrāshwa, Ketumāl and the island of Kalāmra.
On the occasion of every Parva, that great actor, who had obtained the boon, used to come to Dwarakā adorned with the Yādavas (33–35).
Thereupon, one day, the Divine Sakra, the king of gods, said to Dhārtarāshtra swans:– “O celestial birds, although you are the carriers of the gods and the pious, still you are our brothers on account of your being begotten by Kashyapa (36–37).
Now the great duty of killing the enemies of the gods awaits us. You should satisfy it. But take care, don't divulge the counsel (38).
If you do not obey the commands of the gods you will meet with a hard punishment. O foremost of swans, you can go anywhere you like (39).
Therefore going to the most excellent city of Vajranābha where no one else can enter you should range in the tanks of his inner appartment (40).
Vajranābha has a jewel of a daughter, peerless in beauty, in the three worlds, by name Prabhāvati who is fair like the rays of the moon (41).
I have heard that her mother has obtained that beautiful daughter by virtue of the boon conferred by the goddess Haimavati (42).
O Swans, her friends has kept that beautiful and chaste maiden for Swayemvara and she too will select a husband of her own accord.
Do you describe to her the various accomplishments, family, beauty, character, and age, of the high-souled Pradyumna (43-44).
When you will find that the chaste daughter of Vajranābha has felt some attachment for Pradyumna, take carefully her news to Pradyumna and return with his message to her.
In this work of an emissary you should, according to your intelligence, govern your eyes and faces. You should thus do me a good turn now (45–47).
O swans, what more shall I speak, you should describe all these accomplishments of Pradyumna to her, which will likely attract Prabhāvati's mind; you should communicate to me and to my younger brother Krishna at Dwāravati daily what happens there (48–49).
You should thus exert yourselves so long as the self-controlled Lord Pradyumna does not carry away Vajranābha's daughter (50).
Those Dānavas, elated with the pride of the boon conferred by Brahmā, are not to be slain by the gods. So their destruction in the battle-field should be brought about by Pradyumna and other sons of gods (51).
An actor, Bhadra by name, has of late obtained the boon (of entering into his city). So the Yādavas, headed by Pradyumna, will enter into Vajranābha's city in his guise (52).
O Dhārtarāshtras, you are to do all that I have said. Besides for doing me this good you should do what more crops up in time. O swans, to enter into the city of Vajra depends on his will. The gods cannot enter there by any means whatsoever (53–54).
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