Aṅguttara Nikāya 8.61

Numbered Discourses 8.61

7. Bhūmicālavagga

7. Earthquakes

Icchāsutta

Desire

“Aṭṭhime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame aṭṭha?

“Bhikkhus, there are eight kinds of people found in the world. What eight?

Idha, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So uṭṭhahati ghaṭati vāyamati lābhāya. Tassa uṭṭhahato ghaṭato vāyamato lābhāya lābho nuppajjati. So tena alābhena socati kilamati paridevati, urattāḷiṁ kandati, sammohaṁ āpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, uṭṭhahati ghaṭati vāyamati lābhāya, na ca lābhī, socī ca paridevī ca, cuto ca saddhammā’.

First, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They try hard, strive, and make an effort to get them. But material possessions don’t come to them. And so they sorrow and wail and lament, beating their breast and falling into confusion because they don’t get those material possessions. This is called a bhikkhu who lives desiring material possessions. They try hard, strive, and make an effort to get them. But when possessions don’t come to them, they sorrow and lament. They’ve fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So uṭṭhahati ghaṭati vāyamati lābhāya. Tassa uṭṭhahato ghaṭato vāyamato lābhāya lābho uppajjati. So tena lābhena majjati pamajjati pamādamāpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, uṭṭhahati ghaṭati vāyamati lābhāya, lābhī ca madī ca pamādī ca, cuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They try hard, strive, and make an effort to get them. And material possessions do come to them. And so they become indulgent and fall into negligence regarding those material possessions. This is called a bhikkhu who lives desiring material possessions. They try hard, strive, and make an effort to get them. And when possessions come to them, they become intoxicated and negligent. They’ve fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So na uṭṭhahati na ghaṭati na vāyamati lābhāya. Tassa anuṭṭhahato aghaṭato avāyamato lābhāya lābho nuppajjati. So tena alābhena socati, kilamati, paridevati, urattāḷiṁ kandati, sammohaṁ āpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, na uṭṭhahati na ghaṭati na vāyamati lābhāya, na ca lābhī, socī ca paridevī ca, cuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They don’t try hard, strive, and make an effort to get them. And material possessions don’t come to them. And so they sorrow and wail and lament, beating their breast and falling into confusion because they don’t get those material possessions. This is called a bhikkhu who lives desiring material possessions. They don’t try hard, strive, and make an effort to get them. And when possessions don’t come to them, they sorrow and lament. They’ve fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So na uṭṭhahati, na ghaṭati, na vāyamati lābhāya. Tassa anuṭṭhahato, aghaṭato, avāyamato lābhāya lābho uppajjati. So tena lābhena majjati, pamajjati, pamādamāpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, na uṭṭhahati na ghaṭati na vāyamati lābhāya, lābhī ca madī ca, pamādī ca, cuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They don’t try hard, strive, and make an effort to get them. But material possessions do come to them. And so they become indulgent and fall into negligence regarding those material possessions. This is called a bhikkhu who lives desiring material possessions. They don’t try hard, strive, and make an effort to get them. But when possessions come to them, they become intoxicated and negligent. They’ve fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So uṭṭhahati ghaṭati vāyamati lābhāya. Tassa uṭṭhahato ghaṭato vāyamato lābhāya lābho nuppajjati. So tena alābhena na socati na kilamati na paridevati, na urattāḷiṁ kandati, na sammohaṁ āpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, uṭṭhahati ghaṭati vāyamati lābhāya, na ca lābhī, na ca socī na ca paridevī, accuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They try hard, strive, and make an effort to get them. But material possessions don’t come to them. But they don’t sorrow and wail and lament, beating their breast and falling into confusion because they don’t get those material possessions. This is called a bhikkhu who lives desiring material possessions. They try hard, strive, and make an effort to get them. But when possessions don’t come to them, they don’t sorrow and lament. They haven’t fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So uṭṭhahati ghaṭati vāyamati lābhāya. Tassa uṭṭhahato ghaṭato vāyamato lābhāya lābho uppajjati. So tena lābhena na majjati, na pamajjati, na pamādamāpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, uṭṭhahati ghaṭati vāyamati lābhāya, lābhī ca, na ca madī na ca pamādī, accuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They try hard, strive, and make an effort to get them. And material possessions do come to them. But they don’t become indulgent and fall into negligence regarding those material possessions. This is called a bhikkhu who lives desiring material possessions. They try hard, strive, and make an effort to get them. But when possessions come to them, they don’t become intoxicated and negligent. They haven’t fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So na uṭṭhahati, na ghaṭati, na vāyamati lābhāya. Tassa anuṭṭhahato, aghaṭato, avāyamato lābhāya lābho nuppajjati. So tena alābhena na socati, na kilamati, na paridevati, na urattāḷiṁ kandati, na sammohaṁ āpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, na uṭṭhahati, na ghaṭati, na vāyamati lābhāya, na ca lābhī, na ca socī na ca paridevī, accuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They don’t try hard, strive, and make an effort to get them. And material possessions don’t come to them. But they don’t sorrow and wail and lament, beating their breast and falling into confusion because they don’t get those material possessions. This is called a bhikkhu who lives desiring material possessions. They don’t try hard, strive, and make an effort to get them. And when possessions don’t come to them, they don’t sorrow and lament. They haven’t fallen from the true teaching.

Idha pana, bhikkhave, bhikkhuno pavivittassa viharato nirāyattavuttino icchā uppajjati lābhāya. So na uṭṭhahati, na ghaṭati, na vāyamati lābhāya. Tassa anuṭṭhahato aghaṭato avāyamato lābhāya lābho uppajjati. So tena lābhena na majjati, na pamajjati, na pamādamāpajjati. Ayaṁ vuccati, bhikkhave: ‘bhikkhu iccho viharati lābhāya, na uṭṭhahati, na ghaṭati, na vāyamati lābhāya, lābhī ca, na ca madī na ca pamādī, accuto ca saddhammā’.

Next, when a bhikkhu stays secluded, living independently, a desire arises for material possessions. They don’t try hard, strive, and make an effort to get them. But material possessions do come to them. But they don’t become indulgent and fall into negligence regarding those material possessions. This is called a bhikkhu who lives desiring material possessions. They don’t try hard, strive, and make an effort to get them. And when possessions come to them, they don’t become intoxicated and negligent. They haven’t fallen from the true teaching.

Ime kho, bhikkhave, aṭṭha puggalā santo saṁvijjamānā lokasmin”ti.

These are the eight people found in the world.”

Paṭhamaṁ.