Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

    អង្គុត្តរ និកាយ ៦។៥០

    Numbered Discourses 6.50

    ៥។ ធម្មិកវគ្គ

    5. About Dhammika

    ឥន្ទ្រិយសំវរសុត្ត

    Sense Restraint

    “ឥន្ទ្រិយសំវរេ, ភិក្ខវេ, អសតិ ឥន្ទ្រិយសំវរវិបន្នស្ស ហតូបនិសំ ហោតិ សីលំ; សីលេ អសតិ សីលវិបន្នស្ស ហតូបនិសោ ហោតិ សម្មាសមាធិ; សម្មាសមាធិម្ហិ អសតិ សម្មាសមាធិវិបន្នស្ស ហតូបនិសំ ហោតិ យថាភូតញាណទស្សនំ; យថាភូតញាណទស្សនេ អសតិ យថាភូតញាណទស្សនវិបន្នស្ស ហតូបនិសោ ហោតិ និព្ពិទាវិរាគោ; និព្ពិទាវិរាគេ អសតិ និព្ពិទាវិរាគវិបន្នស្ស ហតូបនិសំ ហោតិ វិមុត្តិញាណទស្សនំ។

    “Bhikkhus, when there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct. When there is no ethical conduct, one who lacks ethics has destroyed a vital condition for right immersion. When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision. When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion. When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.

    សេយ្យថាបិ, ភិក្ខវេ, រុក្ខោ សាខាបលាសវិបន្នោ។ តស្ស បបដិកាបិ ន បារិបូរិំ គច្ឆតិ, តចោបិ ន បារិបូរិំ គច្ឆតិ, ផេគ្គុបិ ន បារិបូរិំ គច្ឆតិ, សារោបិ ន បារិបូរិំ គច្ឆតិ។

    Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.

    ឯវមេវំ ខោ, ភិក្ខវេ, ឥន្ទ្រិយសំវរេ អសតិ ឥន្ទ្រិយសំវរវិបន្នស្ស ហតូបនិសំ ហោតិ សីលំ …បេ… វិមុត្តិញាណទស្សនំ។

    In the same way, when there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct. … One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.

    ឥន្ទ្រិយសំវរេ, ភិក្ខវេ, សតិ ឥន្ទ្រិយសំវរសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ សីលំ; សីលេ សតិ សីលសម្បន្នស្ស ឧបនិសសម្បន្នោ ហោតិ សម្មាសមាធិ; សម្មាសមាធិម្ហិ សតិ សម្មាសមាធិសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ យថាភូតញាណទស្សនំ; យថាភូតញាណទស្សនេ សតិ យថាភូតញាណទស្សនសម្បន្នស្ស ឧបនិសសម្បន្នោ ហោតិ និព្ពិទាវិរាគោ; និព្ពិទាវិរាគេ សតិ និព្ពិទាវិរាគសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ វិមុត្តិញាណទស្សនំ។

    When there is sense restraint, one who has sense restraint has fulfilled a vital condition for ethical conduct. When there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion. When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision. When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion. When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.

    សេយ្យថាបិ, ភិក្ខវេ, រុក្ខោ សាខាបលាសសម្បន្នោ។ តស្ស បបដិកាបិ បារិបូរិំ គច្ឆតិ, តចោបិ បារិបូរិំ គច្ឆតិ, ផេគ្គុបិ បារិបូរិំ គច្ឆតិ, សារោបិ បារិបូរិំ គច្ឆតិ។

    Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would all grow to fullness.

    ឯវមេវំ ខោ, ភិក្ខវេ, ឥន្ទ្រិយសំវរេ សតិ ឥន្ទ្រិយសំវរសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ សីលំ …បេ… វិមុត្តិញាណទស្សនន៑”តិ។

    In the same way, when there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct. … One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

    អដ្ឋមំ។





    The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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