Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

    अङ्गुत्तर निकाय ८।२६

    Aṅguttara Nikāya 8.26

    Numbered Discourses 8.26

    ३। गहपतिवग्ग

    3. Gahapativagga

    3. Householders

    जीवकसुत्त

    Jīvakasutta

    With Jīvaka

    एकं समयं भगवा राजगहे विहरति जीवकम्बवने। अथ खो जीवको कोमारभच्चो येन भगवा तेनुपसङ्कमि; उपसङ्कमित्वा भगवन्तं अभिवादेत्वा एकमन्तं निसीदि। एकमन्तं निसिन्नो खो जीवको कोमारभच्चो भगवन्तं एतदवोच: “कित्तावता नु खो, भन्ते, उपासको होती”ति?

    Ekaṁ samayaṁ bhagavā rājagahe viharati jīvakambavane. Atha kho jīvako komārabhacco yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jīvako komārabhacco bhagavantaṁ etadavoca: “kittāvatā nu kho, bhante, upāsako hotī”ti?

    At one time the Buddha was staying near Rājagaha in Jīvaka’s Mango Grove. Then Jīvaka Komārabhacca went up to the Buddha, bowed, sat down to one side, and said to him, “Sir, how is a lay follower defined?”

    “यतो खो, जीवक, बुद्धं सरणं गतो होति, धम्मं सरणं गतो होति, सङ्घं सरणं गतो होति; एत्तावता खो, जीवक, उपासको होती”ति।

    “Yato kho, jīvaka, buddhaṁ saraṇaṁ gato hoti, dhammaṁ saraṇaṁ gato hoti, saṅghaṁ saraṇaṁ gato hoti; ettāvatā kho, jīvaka, upāsako hotī”ti.

    “Jīvaka, when you’ve gone for refuge to the Buddha, the teaching, and the Saṅgha, you’re considered to be a lay follower.”

    “कित्तावता पन, भन्ते, उपासको सीलवा होती”ति?

    “Kittāvatā pana, bhante, upāsako sīlavā hotī”ti?

    “But how is an ethical lay follower defined?”

    “यतो खो, जीवक, उपासको पाणातिपाता पटिविरतो होति …पे… सुरामेरयमज्जपमादट्ठाना पटिविरतो होति; एत्तावता खो, जीवक, उपासको सीलवा होती”ति।

    “Yato kho, jīvaka, upāsako pāṇātipātā paṭivirato hoti …pe… surāmerayamajjapamādaṭṭhānā paṭivirato hoti; ettāvatā kho, jīvaka, upāsako sīlavā hotī”ti.

    “When a lay follower doesn’t kill living creatures, steal, commit sexual misconduct, lie, or use alcoholic drinks that cause negligence, they’re considered to be an ethical lay follower.”

    “कित्तावता पन, भन्ते, उपासको अत्तहिताय पटिपन्नो होति, नो परहिताया”ति?

    “Kittāvatā pana, bhante, upāsako attahitāya paṭipanno hoti, no parahitāyā”ti?

    “But how do we define a lay follower who is practicing to benefit themselves, not others?”

    “यतो खो, जीवक, उपासको अत्तनाव सद्धासम्पन्नो होति, नो परं सद्धासम्पदाय समादपेति …पे… अत्तनाव अत्थमञ्ञाय धम्ममञ्ञाय धम्मानुधम्मप्पटिपन्नो होति, नो परं धम्मानुधम्मप्पटिपत्तिया समादपेति। एत्तावता खो, जीवक, उपासको अत्तहिताय पटिपन्नो होति, नो परहिताया”ति।

    “Yato kho, jīvaka, upāsako attanāva saddhāsampanno hoti, no paraṁ saddhāsampadāya samādapeti …pe… attanāva atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, no paraṁ dhammānudhammappaṭipattiyā samādapeti. Ettāvatā kho, jīvaka, upāsako attahitāya paṭipanno hoti, no parahitāyā”ti.

    “A lay follower is accomplished in faith, but doesn’t encourage others to do the same. They’re accomplished in ethical conduct … they’re accomplished in generosity … they like to see the bhikkhus … they like to hear the true teaching … they memorize the teachings … they examine the meaning … Understanding the meaning and the teaching, they practice accordingly, but they don’t encourage others to do the same. That’s how we define a lay follower who is practicing to benefit themselves, not others.”

    “कित्तावता पन, भन्ते, उपासको अत्तहिताय च पटिपन्नो होति परहिताय चा”ति?

    “Kittāvatā pana, bhante, upāsako attahitāya ca paṭipanno hoti parahitāya cā”ti?

    “But how do we define a lay follower who is practicing to benefit both themselves and others?”

    “यतो खो, जीवक, उपासको अत्तना च सद्धासम्पन्नो होति, परञ्च सद्धासम्पदाय समादपेति; अत्तना च सीलसम्पन्नो होति, परञ्च सीलसम्पदाय समादपेति; अत्तना च चागसम्पन्नो होति, परञ्च चागसम्पदाय समादपेति; अत्तना च भिक्खूनं दस्सनकामो होति, परञ्च भिक्खूनं दस्सने समादपेति; अत्तना च सद्धम्मं सोतुकामो होति, परञ्च सद्धम्मस्सवने समादपेति; अत्तना च सुतानं धम्मानं धारणजातिको होति, परञ्च धम्मधारणाय समादपेति; अत्तना च सुतानं धम्मानं अत्थूपपरिक्खिता होति, परञ्च अत्थूपपरिक्खाय समादपेति; अत्तना च अत्थमञ्ञाय धम्ममञ्ञाय धम्मानुधम्मप्पटिपन्नो होति, परञ्च धम्मानुधम्मप्पटिपत्तिया समादपेति। एत्तावता खो, जीवक, उपासको अत्तहिताय च पटिपन्नो होति परहिताय चा”ति।

    “Yato kho, jīvaka, upāsako attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti; attanā ca sīlasampanno hoti, parañca sīlasampadāya samādapeti; attanā ca cāgasampanno hoti, parañca cāgasampadāya samādapeti; attanā ca bhikkhūnaṁ dassanakāmo hoti, parañca bhikkhūnaṁ dassane samādapeti; attanā ca saddhammaṁ sotukāmo hoti, parañca saddhammassavane samādapeti; attanā ca sutānaṁ dhammānaṁ dhāraṇajātiko hoti, parañca dhammadhāraṇāya samādapeti; attanā ca sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, parañca atthūpaparikkhāya samādapeti; attanā ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, parañca dhammānudhammappaṭipattiyā samādapeti. Ettāvatā kho, jīvaka, upāsako attahitāya ca paṭipanno hoti parahitāya cā”ti.

    “A lay follower is accomplished in faith and encourages others to do the same. They’re accomplished in ethical conduct and encourage others to do the same. They’re accomplished in generosity and encourage others to do the same. They like to see the bhikkhus and encourage others to do the same. They like to hear the true teaching and encourage others to do the same. They readily memorize the teachings they’ve heard and encourage others to do the same. They examine the meaning of the teachings they’ve memorized and encourage others to do the same. Understanding the meaning and the teaching, they practice accordingly and they encourage others to do the same. That’s how we define a lay follower who is practicing to benefit both themselves and others.”

    छट्ठं।

    Chaṭṭhaṁ.





    The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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