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Khâdira-Grihya-Sûtra: Patala I
Khanda 1
11. Now henceforth the domestic sacrifices (will be explained).2
23. During the northern course of the sun, at the time of the increasing moon, on auspicious days, before noon: this is the time at which the constellations are lucky, unless a special statement is given.4
35. At the end (of the ceremonies) he should give to the Brâhmanas to eat according to his ability.6
47. The sacrificial cord is made of a string or of Kusa grass.8
5. If he suspends it round his neck and raises the right arm (so as to wear the cord on his left shoulder), he becomes yagñopavîtin.9
6. (If he raises) the left (arm and wears the cord on his right shoulder, he becomes) prâkînâvîtin.10
711. After having sipped water three times, let him wipe off the water twice.12
8. Having besprinkled his feet (with water), let him besprinkle his head.13
9. Let him touch the organs of his senses (i.e. his eyes, his nose, and his ears) with water (i.e. with a wet hand).14
10. When he has finally touched (water) again, he becomes pure.15
1116. (If) sitting, standing, or lying down (is prescribed), he should understand (that it is to be done) on northward-pointed Darbha grass, with the face turned to the east, to the west of the fire with which the sacrifice is performed.17
12. If the word Snâna (or bathing) is used, (this refers to the whole body) with the head.18
13. (The different ceremonies are) performed with the right hand, if no special rule is given.19
14. If it is not clear where a Mantra ends, one should discern it by (adverting to) the beginning of the next Mantra.20
1521. The Mantras have the word svâhâ at their end, when offerings are made.22
1623. The term Pâkayagña is used of every sacrifice that is performed with one fire.24
1725. There the Brahman is (present as) officiating priest, with the exception of the morning and evening oblations.26
18. The Hotri's place is filled by (the sacrificer) himself.27
1928. To the south of the fire the Brahman sits facing the north, silently, until the oblation has been performed, on eastward-pointed (Darbha grass).29
2030. But if he likes, he may speak of what refers to the sacrifice.31
21. Or if he has spoken (words) which are unworthy of the sacrifice, let him murmur the Mahâvyâhritis,32
22. Or (the verse), 'Thus has Vishnu' (Sv. I, 222).33
2334. If he does himself the work both of the Brahman and of the Hotri, let him sit down on the Brahman's seat, and (leave that seat) placing a parasol on it, or an outer garment, or a water-pot, and then let him perform his other duties.35
2436. Let him take care not to turn his back to, or become separated (by any person or thing interposed) from what belongs to the sacrifice.37
Khanda 2
138. In the eastern part of his dwelling he should besmear (the place on which the sacrifice will be performed) with cowdung, and should draw in the middle of it the lines.39
2. To the south he should draw a line from west to east.40
3. From the beginning of that line (he should draw a line) from south to north; from the end (of the last-mentioned line) one from west to east; between (the first and the third line) three (lines) from west to east.41
4. He besprinkles that (place) with water,42
5. Establishes the fire (thereon),43
644. Wipes along around (the fire) with the three verses, 'This praise' (MB. II, 4, 2-4).45
7. To the west of the fire he touches the earth with his two hands turned downwards, with (the verse), 'We partake of the earth’s' (MB. II, 4, 1).46
8. In night-time (he pronounces that Mantra so that it ends with the word) 'goods' (vasu).47
948. Having strewn Darbha grass to the west (of the fire), let him draw (some grass) from the south-end and from the north-end (of what he has strewn), in an eastern direction.49
10. Or let him omit this drawing (of Darbha grass to the east),50
11. And let him strew (the grass) beginning in the east, so as to keep his right side turned to the fire, covering the roots (of the Darbha blades) with the points, in three layers or in five layers.51
1252. Sitting down he cuts off two span-long Darbha points, not with his nail, with (the words), 'Purifiers are ye, sacred to Vishnu.'53
13. He wipes them with water, with (the words), 'By Vishnu's mind are ye purified.'54
14. Holding them with his two thumbs and fourth fingers so that their points are turned to the north, he three times purifies the Âgya (with them), with (the words), 'May the god Savitri purify thee with this uninjured purifier, with the rays of the good sun.'55
15. Having sprinkled them (with water) he should throw them into the fire.56
16. Having put the Âgya on the fire he should take it (from the fire) towards the north57
1758. Bending his right knee he should pour out to the south of the fire his joined hands full of water with (the words), 'Aditi! Give thy consent!'59
18. To the west with (the words), Anumati! Give thy consent!'60
19. To the north with (the words), 'Sarasvatî! Give thy consent!'61
20. With (the words), 'God Savitri! Give thy impulse!' (MB. I, 1, 1) he should sprinkle (water) round the fire so as to keep his right side turned towards it, encompassing what he is going to offer (with the water).62
21. (This he does) once or thrice.63
2264. He puts a piece of wood on (the fire).65
2366. He should murmur the Prapada formula (MB. II, 4, 5), hold his breath, fix his thoughts on something good, and should emit his breath when beginning the Virûpâksha formula (MB. II, 4, 6).67
2468. At ceremonies for the attainment of special wishes (he should do so) for each of the objects (which he wishes to attain).69
25. He should do so always at sacrifices.70
Khanda 3
171. A student after he has studied the Veda and has offered a present to his teacher, should, with permission (of his parents), take a wife.72
273. And (he should take) the bath (which signifies the end of studentship).74
375. Of these two (acts the taking of) the bath comes first.76
4. As, however, in the (collection of) Mantras marriage is treated of (first), it is explained (here) before (the bath).77
578. A Brâhmana with a water-pot, wrapped in his robe, keeping silence, should step in front of the fire and should station himself (to the south of it) with his face to the north.79
680. After (the bride) has taken a bath, (the bridegroom) should dress her in a garment that has not yet been washed, with (the verse), 'They who spun' (MB. I, 1, 5). While she is led up (to him), the bridegroom should murmur (the verse), 'Soma gave her' (l.l. 7).81
782. To the south of the bridegroom he (who has led her to him) should make her sit down.83
8. While she touches him, (the bridegroom) should make oblations of Âgya with the Sruva, picking out (portions of it [comp. Pâraskara II, 14, 131), with the Mahâvyâhritis.84
9. A fourth (oblation) with (the three Mahâvyâhritis) together.85
10. The same at the ceremonies of the tonsure (of the child's head), of the initiation (of the Brahmakârin), and of the cutting of the beard.86
11. And at the marriage (he makes oblations) with the six verses, 'May Agni go as the first' (MB. I, I, 9 seqq.).87
12. At Âgya oblations, unless a special rule is given, the two Âgya portions and the Svishtakrit oblation (are) not (offered).88
13. After (the chief oblations he should) always (make oblations) with the Mahâvyâhritis,8990
1491. And with the (verse) sacred to Pragâpati.92
15. He should make an expiatory oblation.93
1694. After the sacrifice they both arise.95
17. (The bridegroom) should pass behind (the bride's) back, station himself to the south, and seize the bride's hand.96
18. Her mother who has, towards the east, put fried grain mixed with Samî leaves into a basket,97
19. Should make the bride tread with the tip of her right foot on an upper mill-stone, to the west of the fire, with (the verse which the bridegroom repeats), 'On this stone' (MB. I, 2, 1).98
20. Her brother, filling once his joined hands with fried grain, should pour it into the bride's joined hands.99
21100. Or some friend (instead of the brother).101
22. That she should sacrifice over the fire without opening her joined hands with (the verse which the bridegroom repeats), 'This woman' (MB. I, 2, 2).102
23. (The verses), 'Aryaman' and 'Pûshan' (l.l. 3, 4) (are repeated) at the two following (oblations of fried grain).103
24. After that sacrifice he should go back in the same way (see Sûtra 17), and should lead her round the fire, so that their right sides are turned towards it with (the formula), 'The maid from the fathers' (l.l. 5).104
25. (These rites), beginning from his stationing himself (to the south, Sûtra 17), (are performed) thrice.105
26. After (she) has poured the remnants (of the fried grain) into the fire, he should make her step forward in a north-eastern direction with (the formula), 'For sap with one step' (l.l. 6, 7).106
27. The looking at the lookers-on, the mounting of the chariot, the reciting (of Mantras) at places difficult to pass (on the way of the bridegroom and the bride, is performed) with (verses) suited (to those different occasions).107
28. Walking forward behind the fire, the water-carrier (see Sûtra 5) should besprinkle the bridegroom on his forehead.108
29. So also the bride.109
30. When he has thus been besprinkled, (he should repeat the verse), 'May (the Visve devâs) anoint (or, unite)' (MB. I, 2, 9).110
31. He should seize her right hand, together with the thumb, with the six (verses), 'I seize thy hand' (MB. I, 2, 10 seqq.).111
Khanda 4
1112. He should carry her away in a north-eastern direction.113
2. In a Brâhmana's house he should establish the (nuptial) fire, should spread out to the west of the fire a red bull's hide with the hair outside and with the neck to the east, and should make her, who has to keep silence, sit down (thereon).114
3. When (somebody) has said that a star has appeared, he should, while she touches him, make oblations (of Âgya) with the Sruva, picking out (portions of it), with the six (verses) commencing with (the verse), 'In the lines' (MB. I, 3, 1 seqq.). The remnants he should pour out over the bride's head.115
4. Having circumambulated the fire so that their right sides are turned towards it, he shows her the polar star (literally, the firm one), with the verse, 'Firm is the sky' (l.l. 7).116
5. She should break her silence by respectfully calling her Gurus by their Gotra names.117
6. A cow constitutes the sacrificial fee.118
7. Here the Arghya ceremony should be performed.119
8. (Or rather it should be performed) when they have come (to their house), according to some (teachers): [comp. Sâṅkh. I, 12, 10.]120
9. Through a period of three nights they should avoid eating saline food and drinking milk, and should sleep together without having conjugal intercourse.121
10. Having murmured over food which is fit for sacrifice, the (verses), 'With the tie of food (MB. I, 3, 8-10), he should pronounce the wife's name, N.N.!'122
11. After he has sacrificed (or, eaten?) he should give the rest to the wife.123
12124. After the lapse of that period of three nights, he should make oblations of Âgya with the four verses, 'Agni, thou art expiation' (MB. I, 4, I seqq.). A fifth (oblation) combining (the names of the four gods invoked in those verses). The remnants (of Âgya) he should pour into a water-pot.125
13. With that (Âgya) he should wash her, including her hair and nails.126
14127. Thenceforward he should behave as required by circumstances.128
15129. At the time of her courses he should touch with his right hand her secret parts with (the verse), 'May Vishnu make thy womb ready' (MB. I, 4, 6).130
16. When (that verse) is finished, he should cohabit with her, with (the verse), 'Give conception' (l.l. 7).131
Khanda 5
1132. The fire used at his wedding (is kept as) his (sacred) domestic fire.133
2. Or that on which he (as a student) puts the last piece of wood.134
3. Or (a fire) kindled by attrition: that is pure, but it does not bring prosperity.135
4. Or he may get it from a frying-pan.136
5. Or from the house of one who offers many sacrifices, with the exception of a Sûdra.137
6. The service (at that sacred domestic fire) begins with an evening oblation.138
7. After (the fire) has been set in a blaze before sunset or sunrise—139
8. The sacrifice (is performed) after sunset,140
9. (And) after sunrise or before sunrise.141
10142. He should with his hand make oblations of food which is fit for sacrifice, having washed it, if it is raw.143
11. If it consists in curds or milk, with a brazen bowl,144
12. Or with the pot in which the oblations of cooked rice are prepared.145
13. (In the evening the first oblation with the formula), 'To Agni Svâhâ!' in the middle (of the sacred fire);146
14. The second (oblation) silently in the northeastern part (of the fire).147
15. In the morning the first (oblation with the formula), 'To Sûrya (Svâhâ)!'148
16. The wiping round the fire and the similar acts, with the exception of the sprinkling (of water) round (the fire), are omitted here.149
17. Some (teachers say) that his wife may offer these oblations, for the wife is (as it were) the house, and that fire is the domestic fire.150
18. When (the meal) is ready, in the evening and in the morning, (the wife) should say, 'It is ready! and (the husband) with loud voice, 'Om!'151
19. Then in a low voice: 'May it not fail! Adoration to thee!'152
20153. Of food which is fit for sacrifice he should make oblations to Pragâpati and to (Agni) Svishtakrit.154
21. Then he should make the Bali offerings.155
22. He should put down (a Bali) at four places, inside or outside (the Agnyagâra);156
23. (Another Bali) near the water-barrel;157
24. (Another) at the middle door;158
25. (Another) in the bed,159
26. Or in the privy;160
27. Another on the heap of sweepings.161
28. He should sprinkle each (Bali with water) before and afterwards.162
29. The remnants he should pour out together with water towards the south.163
30. Of chaff, of water, and of the scum of boiled rice (he should offer a Bali) when a donation has been made.164
31. The gods to whom the Bali offerings belong, are, the Earth, Vâyu, Pragâpati, the Visve devâs, the Waters, the Herbs and Trees, the Ether, Kama or Manyu, the hosts of Rakshas, the Fathers, Rudra.165
32. He should do so silently.166
33. He should do so (i.e. offer Balis) of all food.167
34. If for one meal the food gets ready at different times, he should do so only once.168
35. If (food is prepared) at different places, (he should take) that which belongs to the householder.169
36. Of all food he should offer (something) in the fire, and give the due portion to a Brâhmana; he should do so himself.170
37. From the rice(-harvest) till the barley(-harvest), or from the barley(-harvest) till the rice(-harvest) he should offer (the Balis) himself. He should offer (the Balis) himself.171
End of the First Patala.
Footnotes
1. I, 1, 1 = Gobhila I, 1, I.
2. 1. athâto grihyâkarmâny.
3. 2 = I, 1, 3.
4. 2. udagayanapûrvapakshapunyâheshu prâg âvartanâd anubhah kâloऽnâdese.
5. 3 = I, 1, 6.
6. 3. ऽpavarge yathotsâham brâhmanân âsayed.
7. 4-6 = I, 2, 1 seqq.
8. 4. yagñopavîtam sautram kausam vâ.
9. 5. grîvâyâm pratimukya dakshinam bâhum uddhritya yagñopavîtî bhavati.
10. 6. savyam prâkînâvîtî.
11. 7-10 = 1, 2, 5 seqq.
12. 7. trir âkamyâpo dvih parimrigîta.
13. 8. pâdâv abhyukshya siroऽbhyukshed.
14. 9. indriyâny adbhih samsprised.
15. 10. antatah pratyupasprisya sukir bhavaty.
16. 11-14 desunt.
17. 11. âsanasthânasamvesanâny udagagreshu darbheshu prâṅmukhasya pratîyât paskâd agner yatra homa syât.
18. 12. sahasirasam snânasabde.
19. 13. dakshinena pâninâ krityam anâdese.
20. 14. mantrântam avyak— tam parasyâdigrahanena vidyât.
21. 15 = 1, 9, 25.
22. 15. svâhântâ mantra homeshu.
23. 16 deest.
24. 16. pâkayagña ityâkhya yah kas kaikâgnau.
25. 17, 18 = I. 9, 8. 9.
26. 17. tatra ritvig brahmâ sâyamprâtarhomavargam.
27. 18. svayamhautram.
28. 19 = I, 6, 13 seqq.
29. 19. dakshinatoऽgner udaṅmukhas tûshnîm âste brahmâ homât prâgagreshu.
30. 20-22 = I, 6, 17 seqq.
31. 20. kâmam tv adhiyagñam vyâhared.
32. 21. ayagñiyâm vâ vyâhritya mahâvyâhritîr gaped.
33. 22. idam vishnur ita vâ.
34. 23 = I, 6, 21.
35. 23. hautrabrahmatve svayam kurvan brahmâsanam [sic] upavisya khattram uttarâsaṅgam kamandalum vâ tatra kritvâthânyat kuryâd.
36. 24 deest.
37. 24. avyâvrittim yagñâṅgair avyavâyam kekhet.
38. 2, 1 seqq.=Gobhila I, 1, 9 seqq.
39. 1. pûrve bhâge vesmano gomayenopalipya tasya madhyadese lakshanam kuryâd.
40. 2. dakshinatah prâkîm rekhâm ullikhya.
41. 3. tadârambhâd udîkîm tadavasânât prâkîm tisro madhye prâkîs.
42. 4. tad abhyukshyâ.
43. 5. ऽgnim upasamâdhâya.
44. 6-8 = IV, 5, 3 seqq.
45. 6. imam stomam iti parisamûhya trikena.
46. 7. paskâd agner bhûmau nyañkau pânî kritvedam bhûmer iti.
47. 8. vasvantam râtrau.
48. 9-11 = I, 7, 9 seqq.
49. 9. paskâd darbhân âstîrya dakshinatah prâkîm prakarshed uttaratas kâ.
50. 10. ऽprakrishya vâ.
51. 11. pûrvopakramam pradakshinam agnim strinuyân mûlâny agrais khâdayan trivritam pañkavritam vo.
52. 12-16 = I, 7, 21-27.
53. 12. ऽpavisya darbhâgre prâdesamâtre prakhinatti na nakhena pavitre stho vaishnavyâv ity.
54. 13. adbhir unmrigya Vishnor manasâ pûte stha ity.
55. 14. udagagreऽngushthâbhyâm anâmikâbhyâm ka samgrihya trir âgyam utpunâti devas tvâ Savitotpunâtv akhidrena pavitrena vasos sûryasya rasmibhir ity.
56. 15. abhyukshyâgnâv anuprahared.
57. 16. âgyam adhisrityottaratah kuryâd.
58. 17-21 = I, 3, 1 seqq.
59. 17. dakshinagânvakto dakshinenâgnim Aditeऽnumanyasvety udakâñgalim prasiñked.
60. 18. Anumateऽnumanyasveti paskât.
61. 19. Sarasvate [sic, comp. Hiranyakesi-Grihya I, 1, 2, 9] numanyasvety uttaratah.
62. 20. deva Savitah prasuveti pradakshinam agnim paryukshed abhipariharan havyam.
63. 21. sakrit trir vâ.
64. 22 = I, 8, 26.
65. 22. samidham âdhaya.
66. 23 = IV, 5, 6 seqq.
67. 23. prapadam gapitvopatâmya kalyânam dhyâyan vairûpâksham ârabhyokkhvaset.
68. 24, 25 desunt.
69. 24. pratikâmam kâmyeshu.
70. 25. sarvatraitad dhomeshu kuryât.
71. 3, 1 = Gobhila III, 4, 1.
72. 1. brahmakârî vedam adhîtyopanyâhritya guraveऽnugñâto dârân kurvîtâ.
73. 1. 2 = III, 4, 7.
74. 2. ऽplavanañ ka.
75. 3, 4 desunt.
76. 3. tayor âplavanam pûrvam.
77. 4. mantrâbhivâdât tu pânigrahanasya (correct, pânigrahanam?) pûrvam vyâkhyâtam.
78. 5 = II, I, 13.
79. 5. brâhmanas sahodakumbhah prâvrito vâgyatoऽgrenâgnim gatvodaṅmukhas tishthet.
80. 6 = II, 1, 17-19.
81. 6. snâtâm ahatenâkhâdya yâ akrintann ity ânîyamânâyâm pânigrâhogapet Somoऽdadad iti.
82. 7 seqq. = II, I, 23 seqq.; I, 9, 26 seqq.
83. 7. pânigrâhasya dakshinata upavesayed.
84. 8. anvârabdhâyâm sruvenopaghâtam mahâvyâhritibhir âgyam guhuyât.
85. 9. samastâbhis katurthîm.
86. 10. evam kaulopanayanagodâneshv.
87. 11. Agnir etu prathama iti shadbhis ka pânigrahane.
88. 12. nâgyabhâgau na svishtakrid âgyâhutishv anâdese.
89. 13. sarvatroparishtân mahâvyâhritibhih
90. Possibly the Sûtras 12 and 13 should be divided thus: 12. nâgyabhâgau na svishtakrid âgyâhutishv. 13. anâdese sarvatr° &c. Comp. Gobhila I, 9, 26. 27; Sâṅkhâyana I, 12, 13; 9, 10.
91. 14, 15 desunt.
92. 14. prâgâpatyayâ ka.
93. 15. prâyaskittam guhuyâd.
94. 16-31 = II, 2, 1 seqq.
95. 16. dhutvopottishthato.
96. 17. ऽnuprishtham gatvâ dakshinatoऽvasthâya vadhvañgalim grihnîyât.
97. 18. pûrvâ mâtâ samîpalâsamisrân (var. lect. °misrâl) lâgâñ khûrpe kritvâ.
98. 19. paskâd agner drishatputram âkramayed vadhûm dakshinena prapadenemam asmânam iti.
99. 20. sakridgrihîtam añgalim lâgânâm vadhvañgalâv âvaped bhrâtâ.
100. (21 and a part of 27 desunt.)
101. 21. suhrid vâ kaskit.
102. 22. tam sâgnau guhuyâd avikhidyâñgalim iyam nârîty.
103. 23. Aryamanam Pûshanam ity uttarayor.
104. 24. hute tenaiva gatvâ pradakshinam agnim parinayet kanyalâ pitribhya ity.
105. 25. avasthânaprabhrity evam tris.
106. 26. sûrpena sishtân agnâv opya prâgudîkîm utkramayed ekam isha itî.
107. 27. ऽkshakâvekshanarathârohanadurgânumantranâny abhirûpâbhir.
108. 28. aparenâgnim auduko gatvâ pânigrâham mûrdhany avasiñked.
109. 29. vadhûm ka.
110. 30. samañgantv ity avasikto.
111. 31. dakshinam pânim sâṅgushtham grihnîyâd gribhnâmi ta iti shadbhih.
112. 4, 1-11 = Gobhila II, 3, 1 seqq.
113. 1. prâgudîkîm udvahed.
114. 2. brâhmanakuleऽgnim upasamâdhâya paskâd agner lohitam karmânaduham uttaraloma prâggrîvam âstîrya vâgyatâm upavesayet.
115. 3. prokte nakshatreऽnvârabdhâyâm sruvenopaghâtam guhuyât shadbhir lekhâprabhritibhih sampâtân avanayan mûrdhani vadhvâh.
116. 4. pradakshinam agnim parikramya dhruvam darsayati dhruvâ dyaur ity.
117. 5. abhivâdya gurûn (gurum, Gobhila) gotrena visriged vâkam.
118. 6. gaur dakshinâ.
119. 7. ऽtrârghyam.
120. 8. âgateshv ity eke.
121. 9. trirâtram kshâralavane dugdharn iti vargayantau (vargayânau the MSS.) saha sayîyâtâm (sayyâtâm, saryyatâm the MSS.) brahmakârinau.
122. 10. havishyam annam parigapyânnapâsenety asâv iti vadhvâ nâma brûyâd.
123. 11. hutvokkhishtam (bhuktv°?) vadhvai dadyâd.
124. 12-13 = II, 5, 1 seqq.
125. 12. ûrdhvam trirâtrâk katasribhir âgyam guhuyâd Agne prâyaskittir iti samasya pañkamîm sampâtân avanayann udapâtre.
126. 13. tenainâm sakesanakhâm âplâvayet.
127. 14 = II, 4, II.
128. 14. tato yathârtham syâd.
129. 15, 16 = II, 5, 9, 10.
130. 15. ritukâle dakshinena pâninopastham âlabhed Vishnur yonim kalpayatv iti.
131. 16. samâptâyâm sambhaved garbhan dhehîti.
132. 5, 1-9 = Gobhila I, 1, 20-28.
133. 1. yasminn agnau pânim grihnîyât sa grihyo.
134. 2. yasmin vântyâm samidham âdadhyân.
135. 3. nirmanthyo vâ punyas soऽnardhuko.
136. 4. ऽmbarîshâd vânayed.
137. 5. bahuyâgino vâgârâk khûdravargam.
138. 6. sâyamâhutyupakramam parikaranam.
139. 7. prâg astamayodayâbhyâm prâdushkrityâ.
140. 8. ऽstam ite homa.
141. 9. udite kânudite vâ.
142. 10-19 = I, 3, 6-18 (16 deest).
143. 10. havishyasyânnasyâkritam ket prakshâlya guhuyât pâninâ.
144. 11. dadhi ket payo vâ kamsena.
145. 12. karusthâlyâ vâ.
146. 13. ऽgnaye svâheti madhye.
147. 14. tûshnîm prâgudîkîm uttarâm.
148. 15. Sûryâyeti prâtah pûrvâm.
149. 16. nâtra parisamûhanâdîni paryukshanavargam.
150. 17. patnî guhuyâd ity eke grihâh patnî grihyoऽgnir esha iti.
151. 18. siddhe sâyamprâtar bhûtam ity ukta om ity ukkair brûyât.
152. 19. ma kshâ namas ta ity upâmsu.
153. 20-37 = 1, 4, 1 seqq.
154. 20. havishyasyânnasya guhuyât prâgâpatyam sauvishtakritam ka.
155. 21. balim nayed.
156. 22. bahir antar vâ katur nidhâya.
157. 23. manikadese.
158. 24. madhye dvâri.
159. 25. sayyâm anu.
160. 26. varkam [sic] vâ.
161. 27. ऽtha sastûpam.
162. 28. ekaikam ubhayatah parishiñkek.
163. 29. khesham adbhis sârdham dakshinâ ninayet.
164. 30. phalîkaranânâm apâm âkâmasveti (read, âkâmasyeti) visrânite.
165. 31. Prithivî Vâyuh Pragâpatir Visve devâ Âpa Oshadhivanaspataya Âkâsah Kâmo Manyur vâ Rakshoganâh Pitaro Rudra iti balidaivatâni.
166. 32. tûshnîm to kuryât.
167. 33. sarvasya tv annasyaitat kuryâd.
168. 34. asakrik ked ekasmin kale siddhe sakrid eva kuryâd.
169. 35. bahudhâ ked yad grihapateh.
170. 36. sarvasya tv annasyâgnau kritvâgram brâhmanâya dadyât; svayam kuryâd.
171. 37. vrîhiprabhrity â yavebhyo yavebhyo vâऽvrîhibhya svayam haret svayam haret. prathamapatalah.
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