| Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation |
अङ्गुत्तर निकाय १०।९०
Aṅguttara Nikāya 10.90
Numbered Discourses 10.90
९। थेरवग्ग
9. Theravagga
9. Senior Bhikkhus
खीणासवबलसुत्त
Khīṇāsavabalasutta
The Powers of One Who has Ended Defilements
अथ खो आयस्मा सारिपुत्तो येन भगवा तेनुपसङ्कमि; उपसङ्कमित्वा भगवन्तं अभिवादेत्वा एकमन्तं निसीदि। एकमन्तं निसिन्नं खो आयस्मन्तं सारिपुत्तं भगवा एतदवोच:
Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca:
Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
“कति नु खो, सारिपुत्त, खीणासवस्स भिक्खुनो बलानि, येहि बलेहि समन्नागतो खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽ”ति?
“kati nu kho, sāriputta, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’”ti?
“Sāriputta, how many powers does a bhikkhu who has ended the defilements have that qualify them to claim: ‘My defilements have ended.’”
“दस, भन्ते, खीणासवस्स भिक्खुनो बलानि, येहि बलेहि समन्नागतो खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽति। कतमानि दस? इध, भन्ते, खीणासवस्स भिक्खुनो अनिच्चतो सब्बे सङ्खारा यथाभूतं सम्मप्पञ्ञाय सुदिट्ठा होन्ति। यम्पि, भन्ते, खीणासवस्स भिक्खुनो अनिच्चतो सब्बे सङ्खारा यथाभूतं सम्मप्पञ्ञाय सुदिट्ठा होन्ति, इदम्पि, भन्ते, खीणासवस्स भिक्खुनो बलं होति, यं बलं आगम्म खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽति।
“Dasa, bhante, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’ti. Katamāni dasa? Idha, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. Yampi, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’ti.
“Sir, a bhikkhu who has ended the defilements has ten powers that qualify them to claim: ‘My defilements have ended.’ What ten? Firstly, a bhikkhu with defilements ended has clearly seen with right wisdom all conditions as truly impermanent. This is a power that a bhikkhu who has ended the defilements relies on to claim: ‘My defilements have ended.’
पुन चपरं, भन्ते, खीणासवस्स भिक्खुनो अङ्गारकासूपमा कामा यथाभूतं सम्मप्पञ्ञाय सुदिट्ठा होन्ति। यम्पि, भन्ते, खीणासवस्स भिक्खुनो अङ्गारकासूपमा कामा यथाभूतं सम्मप्पञ्ञाय सुदिट्ठा होन्ति, इदम्पि, भन्ते, खीणासवस्स भिक्खुनो बलं होति, यं बलं आगम्म खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽति।
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. Yampi, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’ti.
Furthermore, a bhikkhu with defilements ended has clearly seen with right wisdom that sensual pleasures are truly like a pit of glowing coals. This is a power that a bhikkhu who has ended the defilements relies on to claim: ‘My defilements have ended.’
पुन चपरं, भन्ते, खीणासवस्स भिक्खुनो विवेकनिन्नं चित्तं होति विवेकपोणं विवेकपब्भारं विवेकट्ठं नेक्खम्माभिरतं ब्यन्तीभूतं सब्बसो आसवट्ठानियेहि धम्मेहि। यम्पि, भन्ते, खीणासवस्स भिक्खुनो विवेकनिन्नं चित्तं होति विवेकपोणं विवेकपब्भारं विवेकट्ठं नेक्खम्माभिरतं ब्यन्तीभूतं सब्बसो आसवट्ठानियेहि धम्मेहि, इदम्पि, भन्ते, खीणासवस्स भिक्खुनो बलं होति, यं बलं आगम्म खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽति।
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi. Yampi, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’ti.
Furthermore, the mind of a bhikkhu with defilements ended slants, slopes, and inclines to seclusion. They’re withdrawn, loving renunciation, and they’ve totally done with defiling influences. This is a power that a bhikkhu who has ended the defilements relies on to claim: ‘My defilements have ended.’
पुन चपरं, भन्ते, खीणासवस्स भिक्खुनो चत्तारो सतिपट्ठाना भाविता होन्ति सुभाविता। यम्पि, भन्ते, खीणासवस्स भिक्खुनो चत्तारो सतिपट्ठाना भाविता होन्ति सुभाविता, इदम्पि, भन्ते, खीणासवस्स भिक्खुनो बलं होति, यं बलं आगम्म खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽति।
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. Yampi, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’ti.
Furthermore, a bhikkhu with defilements ended has well developed the four kinds of mindfulness meditation. This is a power that a bhikkhu who has ended the defilements relies on to claim: ‘My defilements have ended.’
पुन चपरं, भन्ते, खीणासवस्स भिक्खुनो चत्तारो सम्मप्पधाना भाविता होन्ति सुभाविता …पे… चत्तारो इद्धिपादा भाविता होन्ति सुभाविता …पे… पञ्चिन्द्रियानि … पञ्च बलानि भावितानि होन्ति सुभावितानि … सत्त बोज्झङ्गा भाविता होन्ति सुभाविता … अरियो अट्ठङ्गिको मग्गो भावितो होति सुभावितो। यम्पि, भन्ते, खीणासवस्स भिक्खुनो अरियो अट्ठङ्गिको मग्गो भावितो होति सुभावितो, इदम्पि, भन्ते, खीणासवस्स भिक्खुनो बलं होति, यं बलं आगम्म खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽति।
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro sammappadhānā bhāvitā honti subhāvitā …pe… cattāro iddhipādā bhāvitā honti subhāvitā …pe… pañcindriyāni … pañca balāni bhāvitāni honti subhāvitāni … satta bojjhaṅgā bhāvitā honti subhāvitā … ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. Yampi, bhante, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’ti.
Furthermore, a bhikkhu with defilements ended has well developed the four right efforts. … the four bases of psychic power … the five faculties … the five powers … the seven awakening factors … the noble eightfold path. This is a power that a bhikkhu who has ended the defilements relies on to claim: ‘My defilements have ended.’
इमानि खो, भन्ते, दस खीणासवस्स भिक्खुनो बलानि, येहि बलेहि समन्नागतो खीणासवो भिक्खु आसवानं खयं पटिजानाति: ‘खीणा मे आसवाऽ”ति।
Imāni kho, bhante, dasa khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: ‘khīṇā me āsavā’”ti.
A bhikkhu who has ended the defilements has these ten powers that qualify them to claim: ‘My defilements have ended.’”
दसमं।
Dasamaṁ.
थेरवग्गो चतुत्थो।
Theravaggo catuttho.
तस्सुद्दानं
Tassuddānaṁ
वाहनानन्दो पुण्णियो, ब्याकरं कत्थिमानिको; नपियक्कोसकोकालि, खीणासवबलेन चाति।
Vāhanānando puṇṇiyo, byākaraṁ katthimāniko; Napiyakkosakokāli, khīṇāsavabalena cāti.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
