Makkaṭīvatthukathāvaṇṇanā

40-1. Dutiyapaññattiyaṃ ‘‘idha mallā yujjhantī’’tiādīsu viya paṭisevatīti vattamānavacanaṃ pacurapaṭisevanavasena vuttaṃ, ‘‘tañca kho manussitthiyā, no tiracchānagatāyā’’ti paripuṇṇatthampi paṭhamaṃ paññattiṃ attano micchāgāhena vā lesaoḍḍanatthāya vā evamāha. Paripuṇṇatthataṃyeva niyametuṃ ‘‘nanu āvuso tatheva taṃ hotī’’ti vuttaṃ, teneva makkaṭīvatthu vinītavatthūsu pakkhittaṃ avisesattā, tathā vajjiputtakavatthu. Vicāraṇā panettha tatiyapaññattiyaṃ āvi bhavissati. ‘‘Nanu, āvuso, bhagavatā anekapariyāyenā’’tiādi na kevalaṃ sauddesasikkhāpadeneva siddhaṃ, ‘‘tiracchānagatādīsupi pārājika’’nti anuddesasikkhāpadenapi siddhanti dassanatthaṃ vuttaṃ. Atha vā yadi sauddesasikkhāpadaṃ sāvasesanti paññapesi, iminā anuddesasikkhāpadenāpi kiṃ na siddhanti dassanatthaṃ vuttaṃ. ‘‘Tena hi, bhikkhave, bhikkhūnaṃ sikkhāpadaṃ paññapessāmī’’ti tadeva sikkhāpadaṃ paṭhamapaññattameva lesatthikānaṃ alesokāsaṃ katvā āmeḍitatthaṃ katvā paññapessāmīti attho. Aññathā ‘‘aññavādake vihesake pācittiya’’ntiādīsu (pāci. 101) viya vatthudvayena āpattidvayaṃ āpajjati, na cāpajjati, so evattho aññenāpi vacanena suppakāsito, suparibyattakaraṇatthena daḷhataro katoti adhippāyo. Tatiyapaññattiyampi aññesu ca evaṃ visuddho.

Yassa sacittakapakkhetiādimhi pana gaṇṭhipadanayo tāva paṭhamaṃ vuccati, sacittakapakkheti surāpānādiacittake sandhāya vuttaṃ. Sacittakesu pana yaṃ ekantamakusaleneva samuṭṭhāpitañca. Ubhayaṃ lokavajjaṃ nāma. Surāpānasmiñhi ‘‘surā’’ti vā ‘‘pātuṃ na vaṭṭatī’’ti vā jānitvā pivane akusalameva, tathā bhikkhunīnaṃ gandhavaṇṇakatthāya lepane, bhesajjatthāya lepane adosattā ‘‘avicāraṇīya’’nti ettakaṃ vuttaṃ. Tattha na vaṭṭatīti ‘‘jānitvā’’ti vuttavacanaṃ na yujjati paṇṇattivajjassāpi lokavajjabhāvappasaṅgato. Imaṃ aniṭṭhappasaṅgaṃ pariharitukāmatāya vajirabuddhittherassa gaṇṭhipade vuttaṃ ‘‘idha sacittakanti ca acittakanti ca vicāraṇā vatthuvijānaneyeva hoti, na paññattivijānane. Yadi paññattivijānane hoti, sabbasikkhāpadāni lokavajjāneva siyuṃ, na ca sabbasikkhāpadāni lokavajjāni , tasmā vatthuvijānaneyeva hotī’’ti, idaṃ yujjati. Kasmā? Yasmā sekhiyesu paññattijānanameva pamāṇaṃ, na vatthumattajānananti, yaṃ pana tattheva vuttaṃ ‘‘pasuttassa mukhe koci suraṃ pakkhipeyya, anto ce paviseyya, āpatti, tattha yathā bhikkhuniyā adhakkhakaṃ ubbhajāṇumaṇḍalaṃ parassa āmasanādikāle kāyaṃ acāletvā citteneva sādiyantiyā āpatti ‘kiriyāva hotī’ti vuttā yebhuyyena kiriyasambhavato, tathā ayampi tadā kiriyāva hotī’’ti, taṃ suvicāritaṃ anekantākusalabhāvasādhanato. Surāpānāpattiyā ekantākusalatā pana majjasaññinopi sakiṃ payogena pivato hotīti katvā vuttā.

Ayaṃ panettha attho – sikkhāpadasīsena āpattiṃ gahetvā yassa sikkhāpadassa sacittakassa cittaṃ akusalameva hoti, taṃ lokavajjaṃ. Sacittakācittakasaṅkhātassa acittakassa ca sacittakapakkhe cittaṃ akusalameva hoti, tampi surāpānādi lokavajjanti imamatthaṃ sampiṇḍetvā ‘‘yassa sacittakapakkhe cittaṃ akusalameva hoti, taṃ lokavajja’’nti vuttaṃ. Sacittakapakkheti hi idaṃ vacanaṃ acittakaṃ sandhāyāha. Na hi ekaṃsato sacittakassa sacittakapakkheti visesane payojanaṃ atthi. Yasmā panettha paṇṇattivajjassa paññattijānanacittena sacittakapakkhe cittaṃ akusalameva, vatthujānanacittena sacittakapakkhe cittaṃ siyā kusalaṃ siyā akusalaṃ siyā abyākataṃ, tasmā ‘‘tassa sacittakapakkhe cittaṃ akusalamevā’’ti na vuccatīti ‘‘sesaṃ paṇṇattivajja’’nti vuttaṃ. Adhimāne vītikkamābhāvā, supinante abbohārikattā supinante vijjamānāpi vītikkamachāyā abbohārikabhāvenāti vuttaṃ hoti. Idaṃ pana vacanaṃ daḷhīkammasithilakaraṇappayojanattā ca vuttaṃ, tena yaṃ vuttaṃ bāhiranidānakathādhikāre ‘‘daḷhīkammasithilakaraṇappayojanāti yebhuyyatāya vutta’’ntiādi, taṃ suvuttamevāti veditabbaṃ.

Makkaṭīvatthukathāvaṇṇanā niṭṭhitā.