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अङ्गुत्तर निकाय १०।१०६
Aṅguttara Nikāya 10.106
Numbered Discourses 10.106
११। समणसञ्ञावग्ग
11. Samaṇasaññāvagga
11. Perceptions for Ascetics
निज्जरसुत्त
Nijjarasutta
Wearing Away
“दसयिमानि, भिक्खवे, निज्जरवत्थूनि। कतमानि दस?
“Dasayimāni, bhikkhave, nijjaravatthūni. Katamāni dasa?
“Bhikkhus, there are these ten grounds for wearing away. What ten?
सम्मादिट्ठिकस्स, भिक्खवे, मिच्छादिट्ठि निज्जिण्णा होति; ये च मिच्छादिट्ठिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्मादिट्ठिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammādiṭṭhikassa, bhikkhave, micchādiṭṭhi nijjiṇṇā hoti; ye ca micchādiṭṭhipaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammādiṭṭhipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right view, wrong view is worn away. And the many bad, unskillful qualities that arise because of wrong view are worn away. And because of right view, many skillful qualities are fully developed.
सम्मासङ्कप्पस्स, भिक्खवे, मिच्छासङ्कप्पो निज्जिण्णो होति; ये च मिच्छासङ्कप्पपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्मासङ्कप्पपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāsaṅkappassa, bhikkhave, micchāsaṅkappo nijjiṇṇo hoti; ye ca micchāsaṅkappapaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāsaṅkappapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right thought, wrong thought is worn away. And the many bad, unskillful qualities that arise because of wrong thought are worn away. And because of right thought, many skillful qualities are fully developed.
सम्मावाचस्स, भिक्खवे, मिच्छावाचा निज्जिण्णा होति; ये च मिच्छावाचापच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्मावाचापच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāvācassa, bhikkhave, micchāvācā nijjiṇṇā hoti; ye ca micchāvācāpaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāvācāpaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right speech, wrong speech is worn away. And the many bad, unskillful qualities that arise because of wrong speech are worn away. And because of right speech, many skillful qualities are fully developed.
सम्माकम्मन्तस्स, भिक्खवे, मिच्छाकम्मन्तो निज्जिण्णो होति; ये च मिच्छाकम्मन्तपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्माकम्मन्तपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammākammantassa, bhikkhave, micchākammanto nijjiṇṇo hoti; ye ca micchākammantapaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammākammantapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right action, wrong action is worn away. And the many bad, unskillful qualities that arise because of wrong action are worn away. And because of right action, many skillful qualities are fully developed.
सम्माआजीवस्स, भिक्खवे, मिच्छाआजीवो निज्जिण्णो होति; ये च मिच्छाआजीवपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्माआजीवपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāājīvassa, bhikkhave, micchāājīvo nijjiṇṇo hoti; ye ca micchāājīvapaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāājīvapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right livelihood, wrong livelihood is worn away. And the many bad, unskillful qualities that arise because of wrong livelihood are worn away. And because of right livelihood, many skillful qualities are fully developed.
सम्मावायामस्स, भिक्खवे, मिच्छावायामो निज्जिण्णो होति; ये च मिच्छावायामपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्मावायामपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāvāyāmassa, bhikkhave, micchāvāyāmo nijjiṇṇo hoti; ye ca micchāvāyāmapaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāvāyāmapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right effort, wrong effort is worn away. And the many bad, unskillful qualities that arise because of wrong effort are worn away. And because of right effort, many skillful qualities are fully developed.
सम्मासतिस्स, भिक्खवे, मिच्छासति निज्जिण्णा होति; ये च मिच्छासतिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्मासतिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāsatissa, bhikkhave, micchāsati nijjiṇṇā hoti; ye ca micchāsatipaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāsatipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right mindfulness, wrong mindfulness is worn away. And the many bad, unskillful qualities that arise because of wrong mindfulness are worn away. And because of right mindfulness, many skillful qualities are fully developed.
सम्मासमाधिस्स, भिक्खवे, मिच्छासमाधि निज्जिण्णो होति; ये च मिच्छासमाधिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्मासमाधिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāsamādhissa, bhikkhave, micchāsamādhi nijjiṇṇo hoti; ye ca micchāsamādhipaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāsamādhipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right immersion, wrong immersion is worn away. And the many bad, unskillful qualities that arise because of wrong immersion are worn away. And because of right immersion, many skillful qualities are fully developed.
सम्माञाणिस्स, भिक्खवे, मिच्छाञाणं निज्जिण्णं होति; ये च मिच्छाञाणपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्माञाणपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāñāṇissa, bhikkhave, micchāñāṇaṁ nijjiṇṇaṁ hoti; ye ca micchāñāṇapaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāñāṇapaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right knowledge, wrong knowledge is worn away. And the many bad, unskillful qualities that arise because of wrong knowledge are worn away. And because of right knowledge, many skillful qualities are fully developed.
सम्माविमुत्तिस्स, भिक्खवे, मिच्छाविमुत्ति निज्जिण्णा होति; ये च मिच्छाविमुत्तिपच्चया अनेके पापका अकुसला धम्मा सम्भवन्ति ते चस्स निज्जिण्णा होन्ति; सम्माविमुत्तिपच्चया च अनेके कुसला धम्मा भावनापारिपूरिं गच्छन्ति।
Sammāvimuttissa, bhikkhave, micchāvimutti nijjiṇṇā hoti; ye ca micchāvimuttipaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti; sammāvimuttipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.
For one of right freedom, wrong freedom is worn away. And the many bad, unskillful qualities that arise because of wrong freedom are worn away. And because of right freedom, many skillful qualities are fully developed.
इमानि खो, भिक्खवे, दस निज्जरवत्थूनी”ति।
Imāni kho, bhikkhave, dasa nijjaravatthūnī”ti.
These are the ten grounds for wearing away.”
छट्ठं।
Chaṭṭhaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
