4. Padasodhammasikkhāpadavaṇṇanā

Padaso dhammaṃ vāceyyāti ekato padaṃ padaṃ dhammaṃ vāceyya, koṭṭhāsaṃ koṭṭhāsaṃ vāceyyāti attho. Yasmā na kevalaṃ tisso saṅgītiyo āruḷhadhammaṃyeva padaso vācentassa āpatti, tasmā ‘‘saṅgītittayaṃ anāruḷhampī’’tiādi vuttaṃ. Ādi-saddena (pāci. aṭṭha. 45) sīlūpadesa dhutaṅgapañhaārammaṇakathā buddhikadaṇḍakaññāṇavatthuasubhakathādīnaṃ gahaṇaṃ. Meṇḍakamilindapañhesu therassa sakappaṭibhāne anāpatti. Yaṃ rañño saññāpanatthaṃ āharitvā vuttaṃ, tattha āpatti. Vaṇṇapiṭakaaṅgulimālapiṭakaraṭṭhapālagajjitaāḷavakagajjitagūḷhamaggagūḷhavessantaragūḷhavinayavedallapiṭakādīni pana abuddhavacanāniyeva.

Yasmā pana taṃ padaṃ catubbidhaṃ hoti, tasmā taṃ dassetuṃ ‘‘padānupadaanvakkharānubyañjanesū’’ti vuttaṃ. Tattha padanti eko gāthāpādo adhippeto. Anupadanti dutiyapādo. Anvakkharanti ekekaṃ akkharaṃ. Anubyañjananti purimabyañjanena sadisaṃ pacchābyañjanaṃ. Yaṃ kiñci vā ekaṃ akkharaṃ anvakkharaṃ. Akkharasamūho anubyañjanaṃ. Akkharānubyañjanasamūho padaṃ. Paṭhamaṃ padaṃ padameva, dutiyaṃ anupadanti evamettha nānākaraṇaṃ veditabbaṃ. Etesu padādīsu yaṃ kañci koṭṭhāsaṃ bhikkhuñca bhikkhuniñca ṭhapetvā avasesapuggalehi saddhiṃ ekato bhaṇantassa padādigaṇanāya pācittiyanti sambandho.

Ettha gāthābandhesu (pāci. aṭṭha. 45) tāva ‘‘manopubbaṅgamā dhammā’’ti (dha. pa. 1, 2) ekamekaṃ padaṃ sāmaṇerena saddhiṃ ekato ārabhitvā ekatoyeva niṭṭhāpentassa padagaṇanāya pācittiyaṃ. Therena ‘‘manopubbaṅgamā dhammā’’ti vutte taṃ padaṃ apāpuṇitvā ‘‘manoseṭṭhā manomayā’’ti vacanakāle pattena sāmaṇerena ekato bhaṇantassa anupadagaṇanāya. ‘‘Rūpaṃ anicca’’ntiādi (ma. ni. 1.353, 356) vacanakāle tena saddhiṃ ‘‘rū’’ kāramattameva vācentassa anvakkharagaṇanāya. Esa nayo gāthābandhepi. ‘‘Rūpaṃ, bhikkhave, aniccaṃ, vedanā aniccā’’ti (ma. ni. 1.353, 356) imaṃ suttaṃ vācayamāno therena ‘‘rūpaṃ anicca’’nti vuccamāne sāmaṇero sīghapaññatāya ‘‘vedanā aniccā’’ti imaṃ aniccapadaṃ therassa ‘‘rūpaṃ anicca’’nti etena aniccapadena saddhiṃ ekato bhaṇanto vācaṃ nicchāreti, evaṃ vācentassa anubyañjanagaṇanāya pācittiyanti veditabbaṃ.

Tikapācittiyanti anupasampanne anupasampannasaññivematikaupasampannasaññīnaṃ vasena tīṇi pācittiyāni. Anupasampannena saddhiṃ ekato uddesaggahaṇe ekato bhaṇantassa anāpattīti sambandho. Esa nayo ‘‘sajjhāyakaraṇe, tassa santike uddesaggahaṇe’’ti etthāpi. Tatrāyaṃ vinicchayo – upasampanno ca anupasampanno ca nisīditvā uddisāpenti. Ācariyo ‘‘nisinnānaṃ bhaṇāmī’’ti tehi saddhiṃ ekato vadati, ācariyasseva āpatti. Anupasampannena saddhiṃ gaṇhantassa anāpatti. Dvepi ṭhitā gaṇhanti, eseva nayo. Daharabhikkhu nisinno, sāmaṇero ṭhito, ‘‘nisinnassa bhaṇāmī’’ti bhaṇato anāpatti. Sace daharo tiṭṭhati, itaro nisīdati, ‘‘ṭhitassa bhaṇāmī’’ti bhaṇatopi anāpatti. Sace bahūnaṃ bhikkhūnaṃ antare eko sāmaṇero nisinno hoti, tasmiṃ nisinne padaso dhammaṃ vācentassa acittakā āpatti. Sace sāmaṇero upacāraṃ muñcitvā ṭhito vā nisinno vā hoti, yesaṃ vāceti, tesu apariyāpannattā ekena disābhāgena palāyanakaganthaṃ nāma gaṇhātīti saṅkhaṃ gacchati, tasmā anāpatti.

Sajjhāyakaraṇeti anupasampannena saddhiṃ ekato sajjhāyakaraṇe. Tassa santike uddesaggahaṇeti anupasampannassa santike uddesaggahaṇe. Yebhuyyena paguṇaganthaṃ bhaṇantassāti sace ekagāthāya eko pādo nāgacchati, avasesā āgacchanti, ayaṃ yebhuyyena paguṇagantho nāma. Etena nayena suttepi veditabbo, taṃ bhaṇantassa. Osārentassa cāti parisāmajjhe suttaṃ uccārentassa ca.

Padasodhammasikkhāpadavaṇṇanā niṭṭhitā.