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अङ्गुत्तर निकाय ७।९
Aṅguttara Nikāya 7.9
Numbered Discourses 7.9
१। धनवग्ग
1. Dhanavagga
1. Wealth
पहानसुत्त
Pahānasutta
Giving Up
“सत्तन्नं, भिक्खवे, संयोजनानं पहानाय समुच्छेदाय ब्रह्मचरियं वुस्सति। कतमेसं सत्तन्नं? अनुनयसंयोजनस्स पहानाय समुच्छेदाय ब्रह्मचरियं वुस्सति, पटिघसंयोजनस्स …पे… दिट्ठिसंयोजनस्स … विचिकिच्छासंयोजनस्स … मानसंयोजनस्स … भवरागसंयोजनस्स … अविज्जासंयोजनस्स पहानाय समुच्छेदाय ब्रह्मचरियं वुस्सति। इमेसं खो, भिक्खवे, सत्तन्नं संयोजनानं पहानाय समुच्छेदाय ब्रह्मचरियं वुस्सति। यतो च खो, भिक्खवे, भिक्खुनो अनुनयसंयोजनं पहीनं होति उच्छिन्नमूलं तालावत्थुकतं अनभावङ्कतं आयतिं अनुप्पादधम्मं। पटिघसंयोजनं …पे… दिट्ठिसंयोजनं … विचिकिच्छासंयोजनं … मानसंयोजनं … भवरागसंयोजनं … अविज्जासंयोजनं पहीनं होति उच्छिन्नमूलं तालावत्थुकतं अनभावङ्कतं आयतिं अनुप्पादधम्मं। अयं वुच्चति, भिक्खवे, भिक्खु अच्छेच्छि तण्हं, विवत्तयि संयोजनं, सम्मा मानाभिसमया अन्तमकासि दुक्खस्सा”ति।
“Sattannaṁ, bhikkhave, saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati. Katamesaṁ sattannaṁ? Anunayasaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati, paṭighasaṁyojanassa …pe… diṭṭhisaṁyojanassa … vicikicchāsaṁyojanassa … mānasaṁyojanassa … bhavarāgasaṁyojanassa … avijjāsaṁyojanassa pahānāya samucchedāya brahmacariyaṁ vussati. Imesaṁ kho, bhikkhave, sattannaṁ saṁyojanānaṁ pahānāya samucchedāya brahmacariyaṁ vussati. Yato ca kho, bhikkhave, bhikkhuno anunayasaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ. Paṭighasaṁyojanaṁ …pe… diṭṭhisaṁyojanaṁ … vicikicchāsaṁyojanaṁ … mānasaṁyojanaṁ … bhavarāgasaṁyojanaṁ … avijjāsaṁyojanaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ. Ayaṁ vuccati, bhikkhave, bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā”ti.
“Bhikkhus, the spiritual life is lived to give up and cut out these seven fetters. What seven? The fetters of attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. The spiritual life is lived to give up and cut out these seven fetters. When a bhikkhu has given up the fetters of attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance—cut them off at the root, made them like a palm stump, obliterated them, so they are unable to arise in the future—they’re called a bhikkhu who has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering.”
नवमं।
Navamaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
