Pakiṇṇakakathāvaṇṇanā

Sāhatthikāṇattikanti ekabhaṇḍaṃ eva. ‘‘Bhāriyañhidaṃ tvampi ekapassaṃ gaṇha, ahampi ekapassaṃ gaṇhāmīti saṃvidahitvā ubhayesaṃ payogena ṭhānācāvane kate kāyavācācittehi hoti . Aññathā ‘sāhatthikaṃ vā āṇattikassa aṅgaṃ na hoti, āṇattikaṃ vā sāhatthikassā’ti iminā virujjhatī’’ti likhitaṃ. Dhammasiritthero pana ‘‘na kevalaṃ bhāriye eva vatthumhi ayaṃ nayo labbhati, pañcamāsakamattampi dve ce janā saṃvidahitvā gaṇhanti, dvinnampi pāṭekkaṃ, sāhatthikaṃ nāma taṃ kammaṃ, sāhatthikapayogattā ekasmiṃyeva bhaṇḍe, tasmā ‘sāhatthikaṃ āṇattikassa aṅgaṃ na hotī’ti vacanamimaṃ nayaṃ na paṭibāhati. ‘Sāhatthikavatthuaṅganti sāhatthikassa vatthussa aṅgaṃ na hotī’ti tattha vuttaṃ. Idha pana payogaṃ sandhāya vuttattā yujjatī’’ti āha kira, taṃ ayuttaṃ kāyavacīkammanti vacanābhāvā, tasmā sāhatthikāṇattikesu payogesu aññatarena vāyamāpatti samuṭṭhāti , tathāpi turitaturitā hutvā vilopanādīsu gahaṇagāhāpanavasenetaṃ vuttaṃ. Yathā kālena attano kālena parassa dhammaṃ ārabbha sīghaṃ sīghaṃ uppattiṃ sandhāya ‘‘ajjhattabahiddhārammaṇā dhammā’’ti (dha. sa. tikamātikā 21) vuttā, evaṃsampadamidanti daṭṭhabbaṃ.

Tatthapi ye anuttarādayo ekantabahiddhārammaṇā viññāṇañcāyatanādayo ekantaajjhattārammaṇā, itare aniyatārammaṇattā ‘‘ajjhattabahiddhārammaṇā’’ti vuccanti, na ekakkhaṇe ubhayārammaṇattā. Ayaṃ pana āpatti yathāvuttanayena sāhatthikā āṇattikāpi hotiyeva, tasmā anidassanametanti ayuttaṃ. ‘‘Yathā aniyatārammaṇattā ‘ajjhattabahiddhārammaṇā’ti vuttā, tathā aniyatapayogattā ayampi āpatti ‘sāhatthikāṇattikā’ti vuttāti nidassanameveta’’nti ekacce ācariyā āhu. ‘‘Ime panācariyā ubhinnaṃ ekato ārammaṇakaraṇaṃ natthi. Atthi ce, ‘ajjhattabahiddhārammaṇaṃ dhammaṃ paṭicca ajjhattabahiddhārammaṇo dhammo uppajjati hetupaccayā’tiādinā (paṭṭhā. 2.21.1 ajjhattārammaṇatika) paṭṭhānapāṭhena bhavitabbanti saññāya āhaṃsu, tesaṃ matena ‘siyā ajjhattabahiddhārammaṇā’ti vacanaṃ niratthakaṃ siyā, na ca niratthakaṃ, tasmā attheva ekato ajjhattabahiddhārammaṇo dhammo. Puna ‘ayaṃ so’ti niyamena ajjhattabahiddhārammaṇā dhammā viya niddisitabbābhāvato na uddhaṭo siyā. Tattha anuddhaṭattā eva dhammasaṅgahaṭṭhakathāyaṃ ubhinnampi ajjhattabahiddhādhammānaṃ ekato ārammaṇakaraṇadhammavasena ‘ajjhattabahiddhārammaṇā’ti avatvā ‘kālena ajjhattabahiddhā pavattiyaṃ ajjhattabahiddhārammaṇa’nti vuttaṃ, tasmā gaṇṭhipade vuttanayova sāroti no takko’’ti ācariyo. Tattha ‘‘kāyavacīkamma’’nti avacanaṃ panassa sāhatthikapayogattā ekapayogassa anekakammattāva, yadi bhaveyya, manokammampi vattabbaṃ bhaveyya, yathā tattha manokammaṃ vijjamānampi abbohārikaṃ jātaṃ, evaṃ tasmiṃ sāhatthikāṇattike vacīkammaṃ abbohārikanti veditabbaṃ, taṃ pana kevalaṃ kāyakammassa upanissayaṃ jātaṃ, cittaṃ viya tattha aṅgameva jātaṃ, tasmā vuttaṃ ‘‘sāhatthikapayogattā’’ti, ‘‘aṅgabhāvamattameva hi sandhāya ‘sāhatthikāṇattika’nti vuttanti no takko’’ti ca, vicāretvā gahetabbaṃ.

Kāyavācā samuṭṭhānā, yassā āpattiyā siyuṃ;

Tattha kammaṃ na taṃ cittaṃ, kammaṃ nassati khīyati.

Kiriyākiriyādikaṃ yañca, kammākammādikaṃ bhave;

Na yuttaṃ taṃ viruddhattā, kammamekaṃva yujjati.