| Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation |
अङ्गुत्तर निकाय ३।१११
Aṅguttara Nikāya 3.111
Numbered Discourses 3.111
११। सम्बोधवग्ग
11. Sambodhavagga
11. Awakening
पठमनिदानसुत्त
Paṭhamanidānasutta
Sources (1st)
“तीणिमानि, भिक्खवे, निदानानि कम्मानं समुदयाय। कतमानि तीणि? लोभो निदानं कम्मानं समुदयाय, दोसो निदानं कम्मानं समुदयाय, मोहो निदानं कम्मानं समुदयाय। यं, भिक्खवे, लोभपकतं कम्मं लोभजं लोभनिदानं लोभसमुदयं, तं कम्मं अकुसलं तं कम्मं सावज्जं तं कम्मं दुक्खविपाकं, तं कम्मं कम्मसमुदयाय संवत्तति, न तं कम्मं कम्मनिरोधाय संवत्तति। यं, भिक्खवे, दोसपकतं कम्मं दोसजं दोसनिदानं दोससमुदयं, तं कम्मं अकुसलं तं कम्मं सावज्जं तं कम्मं दुक्खविपाकं, तं कम्मं कम्मसमुदयाय संवत्तति, न तं कम्मं कम्मनिरोधाय संवत्तति। यं, भिक्खवे, मोहपकतं कम्मं मोहजं मोहनिदानं मोहसमुदयं, तं कम्मं अकुसलं तं कम्मं सावज्जं तं कम्मं दुक्खविपाकं, तं कम्मं कम्मसमुदयाय संवत्तति, न तं कम्मं कम्मनिरोधाय संवत्तति। इमानि खो, भिक्खवे, तीणि निदानानि कम्मानं समुदयाय।
“Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya. Katamāni tīṇi? Lobho nidānaṁ kammānaṁ samudayāya, doso nidānaṁ kammānaṁ samudayāya, moho nidānaṁ kammānaṁ samudayāya. Yaṁ, bhikkhave, lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati. Yaṁ, bhikkhave, dosapakataṁ kammaṁ dosajaṁ dosanidānaṁ dosasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati. Yaṁ, bhikkhave, mohapakataṁ kammaṁ mohajaṁ mohanidānaṁ mohasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati. Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāya.
“Bhikkhus, there are these three sources that give rise to deeds. What three? Greed, hate, and delusion are sources that give rise to deeds. Any deed that emerges from greed, hate, or delusion—born, sourced, and originated from greed, hate, or delusion—is unskillful, blameworthy, results in suffering, and leads to the creation of more deeds, not their cessation. These are three sources that give rise to deeds.
तीणिमानि, भिक्खवे, निदानानि कम्मानं समुदयाय। कतमानि तीणि? अलोभो निदानं कम्मानं समुदयाय, अदोसो निदानं कम्मानं समुदयाय, अमोहो निदानं कम्मानं समुदयाय। यं, भिक्खवे, अलोभपकतं कम्मं अलोभजं अलोभनिदानं अलोभसमुदयं, तं कम्मं कुसलं तं कम्मं अनवज्जं तं कम्मं सुखविपाकं, तं कम्मं कम्मनिरोधाय संवत्तति, न तं कम्मं कम्मसमुदयाय संवत्तति। यं, भिक्खवे, अदोसपकतं कम्मं अदोसजं अदोसनिदानं अदोससमुदयं, तं कम्मं कुसलं तं कम्मं अनवज्जं तं कम्मं सुखविपाकं, तं कम्मं कम्मनिरोधाय संवत्तति, न तं कम्मं कम्मसमुदयाय संवत्तति। यं, भिक्खवे, अमोहपकतं कम्मं अमोहजं अमोहनिदानं अमोहसमुदयं, तं कम्मं कुसलं तं कम्मं अनवज्जं तं कम्मं सुखविपाकं, तं कम्मं कम्मनिरोधाय संवत्तति, न तं कम्मं कम्मसमुदयाय संवत्तति। इमानि खो, भिक्खवे, तीणि निदानानि कम्मानं समुदयाया”ति।
Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya. Katamāni tīṇi? Alobho nidānaṁ kammānaṁ samudayāya, adoso nidānaṁ kammānaṁ samudayāya, amoho nidānaṁ kammānaṁ samudayāya. Yaṁ, bhikkhave, alobhapakataṁ kammaṁ alobhajaṁ alobhanidānaṁ alobhasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati. Yaṁ, bhikkhave, adosapakataṁ kammaṁ adosajaṁ adosanidānaṁ adosasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati. Yaṁ, bhikkhave, amohapakataṁ kammaṁ amohajaṁ amohanidānaṁ amohasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati. Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāyā”ti.
There are these three sources that give rise to deeds. What three? Contentment, love, and understanding are sources that give rise to deeds. Any deed that emerges from contentment, love, or understanding—born, sourced, and originated from contentment, love, or understanding—is skillful, blameless, results in happiness, and leads to the cessation of more deeds, not their creation. These are three sources that give rise to deeds.”
नवमं।
Navamaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
