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संयुत्त निकाय ३६।१७
Saṁyutta Nikāya 36.17
The Related Suttas Collection 36.17
२। रहोगतवग्ग
2. Rahogatavagga
2. In Private
पठमसम्बहुलसुत्त
Paṭhamasambahulasutta
With Several Bhikkhus (1st)
अथ खो सम्बहुला भिक्खू येन भगवा तेनुपसङ्कमिंसु; उपसङ्कमित्वा भगवन्तं अभिवादेत्वा एकमन्तं निसीदिंसु। एकमन्तं निसिन्ना खो ते भिक्खू भगवन्तं एतदवोचुं:
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:
Then several bhikkhus went up to the Buddha, bowed, sat down to one side, and said to him:
“कतमा नु खो, भन्ते, वेदना, कतमो वेदनासमुदयो, कतमो वेदनानिरोधो, कतमा वेदनानिरोधगामिनी पटिपदा? को वेदनाय अस्सादो, को आदीनवो, किं निस्सरणन्”ति?
“katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?
“Sir, what is feeling? What’s the origin of feeling? What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling? And what is feeling’s gratification, drawback, and escape?”
“तिस्सो इमा, भिक्खवे, वेदना—सुखा वेदना, दुक्खा वेदना, अदुक्खमसुखा वेदना—इमा वुच्चन्ति, भिक्खवे, वेदना।
“Tisso imā, bhikkhave, vedanā—sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—imā vuccanti, bhikkhave, vedanā.
“Bhikkhus, there are these three feelings: pleasant, painful, and neutral. These are called feeling.
फस्ससमुदया वेदनासमुदयो; फस्सनिरोधा वेदनानिरोधो।
Phassasamudayā vedanāsamudayo; phassanirodhā vedanānirodho.
Feeling originates from contact. When contact ceases, feeling ceases.
अयमेव अरियो अट्ठङ्गिको मग्गो वेदनानिरोधगामिनी पटिपदा, सेय्यथिदं—सम्मादिट्ठि …पे… सम्मासमाधि।
Ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.
The practice that leads to the cessation of feelings is simply this noble eightfold path, that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
यं वेदनं पटिच्च उप्पज्जति सुखं सोमनस्सं, अयं वेदनाय अस्सादो। यं वेदना अनिच्चा दुक्खा विपरिणामधम्मा, अयं वेदनाय आदीनवो। यो वेदनाय छन्दरागविनयो छन्दरागप्पहानं, इदं वेदनाय निस्सरणं।
Yaṁ vedanaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ vedanāya assādo. Yaṁ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṁ vedanāya ādīnavo. Yo vedanāya chandarāgavinayo chandarāgappahānaṁ, idaṁ vedanāya nissaraṇaṁ.
The pleasure and happiness that arise from feeling: this is its gratification. That feeling is impermanent, suffering, and perishable: this is its drawback. Removing and giving up desire and greed for feeling: this is its escape.
अथ खो पन, भिक्खवे, मया अनुपुब्बसङ्खारानं निरोधो अक्खातो। पठमं झानं समापन्नस्स वाचा निरुद्धा होति …पे… खीणासवस्स भिक्खुनो रागो निरुद्धो होति, दोसो निरुद्धो होति, मोहो निरुद्धो होति। अथ खो पन, भिक्खवे, मया अनुपुब्बसङ्खारानं वूपसमो अक्खातो। पठमं झानं समापन्नस्स वाचा वूपसन्ता होति …पे… खीणासवस्स भिक्खुनो रागो वूपसन्तो होति, दोसो वूपसन्तो होति, मोहो वूपसन्तो होति। छयिमा, भिक्खवे, पस्सद्धियो। पठमं झानं समापन्नस्स वाचा पटिप्पस्सद्धा होति। दुतियं झानं समापन्नस्स वितक्कविचारा पटिप्पस्सद्धा होन्ति। ततियं झानं समापन्नस्स पीति पटिप्पस्सद्धा होति। चतुत्थं झानं समापन्नस्स अस्सासपस्सासा पटिप्पस्सद्धा होन्ति। सञ्ञावेदयितनिरोधं समापन्नस्स सञ्ञा च वेदना च पटिप्पस्सद्धा होन्ति।
Atha kho pana, bhikkhave, mayā anupubbasaṅkhārānaṁ nirodho akkhāto. Paṭhamaṁ jhānaṁ samāpannassa vācā niruddhā hoti …pe… khīṇāsavassa bhikkhuno rāgo niruddho hoti, doso niruddho hoti, moho niruddho hoti. Atha kho pana, bhikkhave, mayā anupubbasaṅkhārānaṁ vūpasamo akkhāto. Paṭhamaṁ jhānaṁ samāpannassa vācā vūpasantā hoti …pe… khīṇāsavassa bhikkhuno rāgo vūpasanto hoti, doso vūpasanto hoti, moho vūpasanto hoti. Chayimā, bhikkhave, passaddhiyo. Paṭhamaṁ jhānaṁ samāpannassa vācā paṭippassaddhā hoti. Dutiyaṁ jhānaṁ samāpannassa vitakkavicārā paṭippassaddhā honti. Tatiyaṁ jhānaṁ samāpannassa pīti paṭippassaddhā hoti. Catutthaṁ jhānaṁ samāpannassa assāsapassāsā paṭippassaddhā honti. Saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca paṭippassaddhā honti.
But I have also explained the progressive cessation of conditions. …
खीणासवस्स भिक्खुनो रागो पटिप्पस्सद्धो होति, दोसो पटिप्पस्सद्धो होति, मोहो पटिप्पस्सद्धो होती”ति।
Khīṇāsavassa bhikkhuno rāgo paṭippassaddho hoti, doso paṭippassaddho hoti, moho paṭippassaddho hotī”ti.
For a bhikkhu who has ended the defilements, greed, hate, and delusion have been tranquilized.”
सत्तमं।
Sattamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
