18. Samuddavaggo

1. Paṭhamasamuddasuttavaṇṇanā

228. Yadi ‘‘duppūraṇaṭṭhena samuddanaṭṭhenā’’ti iminā atthadvayena sāgaro ‘‘samuddo’’ti vuccati, cakkhussevetaṃ nippariyāyato yujjatīti dassetuṃ ‘‘yadī’’tiādi vuttaṃ. Tattha duppūraṇaṭṭhenāti pūretuṃ asakkuṇeyyabhāvena. Samuddanaṭṭhenāti sabbaso uparūparipakkhittagamanena. Mahāgaṅgādimahānadīnaṃ mahatā udakoghena anusaṃvaccharaṃ anupakkhandamānopi hi samuddo pāripūriṃ na gacchati, yañca bhūmipadesaṃ ottharati, taṃ samuddabhāvaṃ neti, abhāvaṃ vā pāpuṇāti apayāte samuddodake, taṃ vā anudakabhāvapattiyā atathameva hoti. Kāmañcesa duppūraṇaṭṭho samuddanaṭṭho sāgare labbhati, tathāpi taṃ dvayaṃ cakkhusmiṃyeva visesato labbhatīti dassento ‘‘tassa hī’’tiādimāha. Samosarantanti sabbaso nīlādibhāgehi osarantaṃ, āpāthaṃ āgacchantanti attho. Kātuṃ na sakkoti duppūraṇīyattā. Sadosagamanena gacchati sattasantānassa dussanato. Dussanaṭṭhatā cassa cakkhudvārikataṇhāvasena veditabbā. Yathā samudde aparāparaṃ parivattamāno ūmiyā vego samuddassāti vuccati, evaṃ cakkhusamuddassa purato aparāparaṃ parivattamānaṃ nīlādibhedaṃ rūpārammaṇaṃ cakkhussāti vattabbataṃ arahati anaññasādhāraṇattāti vuttaṃ ‘‘rūpamayo vego’’ti. Asamapekkhiteti sammādassane rūpe manāpabhāvaṃ amanāpabhāvañca gahetvā, ‘‘idaṃ nāma mayā diṭṭha’’nti anupadhārentassa kevalaṃ samūhaghanavasena gaṇhantassa gahaṇaṃ asamapekkhanaṃ. Sahatīti adhibhavati, taṃnimittaṃ kañci vikāraṃ nāpajjati.

Ūmīti vīciyo. Āvaṭṭo āvaṭṭanavasena pavattaṃ udakaṃ. Gāharakkhasamakarādayo gāharakkhaso. Yathā samudde ūmiyo uparūpari vattamānā attani patitapuggalaṃ ajjhottharitvā anayabyasanaṃ āpādenti, tathā āvaṭṭagāharakkhasā. Evamete rāgādayo kilesā sayaṃ uppannakasatte ajjhottharitvā anayabyasanaṃ āpādenti, kilesuppattinimittatāya sattānaṃ anayabyasanāpattihetubhūtassa ūmibhayassa ārammaṇavasena cakkhusamuddo ‘‘saūmisāvaṭṭo sagāho sarakkhaso’’ti vutto.

Ūmibhayanti ettha bhāyati etasmāti bhayaṃ, ūmīva bhayaṃ ūmibhayaṃ. Kujjhanaṭṭhena kodho. Sveva cittassa ca abhimaddanavasenuppādanatthena daḷhaṃ āyāsanaṭṭhena upāyāso. Ettha ca anekavāraṃ pavattitvā satte ajjhottharitvā sīsaṃ ukkhipituṃ adatvā anayabyasananipphādanena kodhūpāyāsassa ūmisadisatā daṭṭhabbā. Tathā kāmaguṇā kilesābhibhūte satte māne viya rūpādivisayasaṅkhāte attani saṃsāretvā yathā tato bahibhūte nekkhamme cittampi na uppajjati, evaṃ āvaṭṭetvā byasanāpādanena āvaṭṭasadisatā daṭṭhabbā. Yadā pana gāharakkhaso ārakkharahitaṃ attano gocarabhūmigataṃ purisaṃ abhibhuyya gahetvā agocare ṭhitampi gocaraṃ netvā bheravarūpadassanādinā attano upakkamaṃ kātuṃ asamatthaṃ katvā anvāvisitvā vaṇṇabalabhogaāyusukhehi viyojetvā mahantaṃ anayabyasanaṃ āpādeti, evaṃ mātugāmopi yonisomanasikārarahitaṃ avīrapurisaṃ attano rūpādīhi palobhanavasena abhibhuyya gahetvā vā vīrajātiyampi itthikuttabhūtehi attano hāvabhāvavilāsehi itthimāyāya anvāvisitvā vā avasaṃ attano upakāradhamme sīlādayo sampādetuṃ asamatthaṃ karonto guṇavaṇṇādīhi viyojetvā mahantaṃ anayabyasanaṃ āpādeti, evaṃ mātugāmassa gāharakkhasasadisatā daṭṭhabbā. Ūmibhayanti lakkhaṇavacanaṃ . Yathā hi ūmi bhāyitabbaṭṭhena bhayaṃ, evaṃ āvaṭṭagāharakkhasāpīti ūmiādibhayena sabhayanti attho veditabbo. Antaṃ avasānaṃ gato, evaṃ pāraṃ nibbānaṃ gatoti vuccati.

Paṭhamasamuddasuttavaṇṇanā niṭṭhitā.