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អង្គុត្តរ និកាយ ១០។៤២
Numbered Discourses 10.42
៥។ អក្កោសវគ្គ
5. Abuse
បឋមវិវាទមូលសុត្ត
Roots of Arguments (1st)
“កតិ នុ ខោ, ភន្តេ, វិវាទមូលានី”តិ?
“Sir, how many roots of arguments are there?”
“ទស ខោ, ឧបាលិ, វិវាទមូលានិ។ កតមានិ ទស? ឥធុបាលិ, ភិក្ខូ អធម្មំ ធម្មោតិ ទីបេន្តិ, ធម្មំ អធម្មោតិ ទីបេន្តិ, អវិនយំ វិនយោតិ ទីបេន្តិ, វិនយំ អវិនយោតិ ទីបេន្តិ, អភាសិតំ អលបិតំ តថាគតេន ភាសិតំ លបិតំ តថាគតេនាតិ ទីបេន្តិ, ភាសិតំ លបិតំ តថាគតេន អភាសិតំ អលបិតំ តថាគតេនាតិ ទីបេន្តិ, អនាចិណ្ណំ តថាគតេន អាចិណ្ណំ តថាគតេនាតិ ទីបេន្តិ, អាចិណ្ណំ តថាគតេន អនាចិណ្ណំ តថាគតេនាតិ ទីបេន្តិ, អបញ្ញត្តំ តថាគតេន បញ្ញត្តំ តថាគតេនាតិ ទីបេន្តិ, បញ្ញត្តំ តថាគតេន អបញ្ញត្តំ តថាគតេនាតិ ទីបេន្តិ។ ឥមានិ ខោ, ឧបាលិ, ទស វិវាទមូលានី”តិ។
“Upāli, there are ten roots of arguments. What ten? It’s when a bhikkhu explains what is not the teaching as the teaching, and what is the teaching as not the teaching. They explain what is not the training as the training, and what is the training as not the training. They explain what was not spoken and stated by the Realized One as spoken and stated by the Realized One, and what was spoken and stated by the Realized One as not spoken and stated by the Realized One. They explain what was not practiced by the Realized One as practiced by the Realized One, and what was practiced by the Realized One as not practiced by the Realized One. They explain what was not prescribed by the Realized One as prescribed by the Realized One, and what was prescribed by the Realized One as not prescribed by the Realized One. These are the ten roots of arguments.”
ទុតិយំ។
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]