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अङ्गुत्तर निकाय १०।४२
Aṅguttara Nikāya 10.42
Numbered Discourses 10.42
५। अक्कोसवग्ग
5. Akkosavagga
5. Abuse
पठमविवादमूलसुत्त
Paṭhamavivādamūlasutta
Roots of Arguments (1st)
“कति नु खो, भन्ते, विवादमूलानी”ति?
“Kati nu kho, bhante, vivādamūlānī”ti?
“Sir, how many roots of arguments are there?”
“दस खो, उपालि, विवादमूलानि। कतमानि दस? इधुपालि, भिक्खू अधम्मं धम्मोति दीपेन्ति, धम्मं अधम्मोति दीपेन्ति, अविनयं विनयोति दीपेन्ति, विनयं अविनयोति दीपेन्ति, अभासितं अलपितं तथागतेन भासितं लपितं तथागतेनाति दीपेन्ति, भासितं लपितं तथागतेन अभासितं अलपितं तथागतेनाति दीपेन्ति, अनाचिण्णं तथागतेन आचिण्णं तथागतेनाति दीपेन्ति, आचिण्णं तथागतेन अनाचिण्णं तथागतेनाति दीपेन्ति, अपञ्ञत्तं तथागतेन पञ्ञत्तं तथागतेनाति दीपेन्ति, पञ्ञत्तं तथागतेन अपञ्ञत्तं तथागतेनाति दीपेन्ति। इमानि खो, उपालि, दस विवादमूलानी”ति।
“Dasa kho, upāli, vivādamūlāni. Katamāni dasa? Idhupāli, bhikkhū adhammaṁ dhammoti dīpenti, dhammaṁ adhammoti dīpenti, avinayaṁ vinayoti dīpenti, vinayaṁ avinayoti dīpenti, abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpenti, bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpenti, anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpenti, āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpenti, apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpenti, paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti. Imāni kho, upāli, dasa vivādamūlānī”ti.
“Upāli, there are ten roots of arguments. What ten? It’s when a bhikkhu explains what is not the teaching as the teaching, and what is the teaching as not the teaching. They explain what is not the training as the training, and what is the training as not the training. They explain what was not spoken and stated by the Realized One as spoken and stated by the Realized One, and what was spoken and stated by the Realized One as not spoken and stated by the Realized One. They explain what was not practiced by the Realized One as practiced by the Realized One, and what was practiced by the Realized One as not practiced by the Realized One. They explain what was not prescribed by the Realized One as prescribed by the Realized One, and what was prescribed by the Realized One as not prescribed by the Realized One. These are the ten roots of arguments.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
