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अङ्गुत्तर निकाय ३।९३
Aṅguttara Nikāya 3.93
Numbered Discourses 3.93
१०। लोणकपल्लवग्ग
10. Loṇakapallavagga
10. A Lump of Salt
पविवेकसुत्त
Pavivekasutta
Seclusion
“तीणिमानि, भिक्खवे, अञ्ञतित्थिया परिब्बाजका पविवेकानि पञ्ञापेन्ति। कतमानि तीणि? चीवरपविवेकं, पिण्डपातपविवेकं, सेनासनपविवेकं।
“Tīṇimāni, bhikkhave, aññatitthiyā paribbājakā pavivekāni paññāpenti. Katamāni tīṇi? Cīvarapavivekaṁ, piṇḍapātapavivekaṁ, senāsanapavivekaṁ.
“Bhikkhus, wanderers of other religions advocate three kinds of seclusion. What three? Seclusion in robes, almsfood, and lodgings.
तत्रिदं, भिक्खवे, अञ्ञतित्थिया परिब्बाजका चीवरपविवेकस्मिं पञ्ञापेन्ति, साणानिपि धारेन्ति, मसाणानिपि धारेन्ति, छवदुस्सानिपि धारेन्ति, पंसुकूलानिपि धारेन्ति, तिरीटानिपि धारेन्ति, अजिनम्पि धारेन्ति, अजिनक्खिपम्पि धारेन्ति, कुसचीरम्पि धारेन्ति, वाकचीरम्पि धारेन्ति, फलकचीरम्पि धारेन्ति, केसकम्बलम्पि धारेन्ति, वालकम्बलम्पि धारेन्ति, उलूकपक्खिकम्पि धारेन्ति। इदं खो, भिक्खवे, अञ्ञतित्थिया परिब्बाजका चीवरपविवेकस्मिं पञ्ञापेन्ति।
Tatridaṁ, bhikkhave, aññatitthiyā paribbājakā cīvarapavivekasmiṁ paññāpenti, sāṇānipi dhārenti, masāṇānipi dhārenti, chavadussānipi dhārenti, paṁsukūlānipi dhārenti, tirīṭānipi1 dhārenti, ajinampi dhārenti, ajinakkhipampi dhārenti, kusacīrampi dhārenti, vākacīrampi dhārenti, phalakacīrampi dhārenti, kesakambalampi dhārenti, vālakambalampi dhārenti, ulūkapakkhikampi dhārenti. Idaṁ kho, bhikkhave, aññatitthiyā paribbājakā cīvarapavivekasmiṁ paññāpenti.
Wanderers of other religions advocate this kind of seclusion in robes. They wear robes of sunn hemp, mixed hemp, corpse-wrapping cloth, rags, lodh tree bark, antelope hide (whole or in strips), kusa grass, bark, wood-chips, human hair, horse-tail hair, or owls’ wings. This is what wanderers of other religions advocate for seclusion in robes.
तत्रिदं, भिक्खवे, अञ्ञतित्थिया परिब्बाजका पिण्डपातपविवेकस्मिं पञ्ञापेन्ति। साकभक्खापि होन्ति, सामाकभक्खापि होन्ति, नीवारभक्खापि होन्ति, दद्दुलभक्खापि होन्ति, हटभक्खापि होन्ति, कणभक्खापि होन्ति, आचामभक्खापि होन्ति, पिञ्ञाकभक्खापि होन्ति, तिणभक्खापि होन्ति, गोमयभक्खापि होन्ति, वनमूलफलाहारा यापेन्ति पवत्तफलभोजी। इदं खो, भिक्खवे, अञ्ञतित्थिया परिब्बाजका पिण्डपातपविवेकस्मिं पञ्ञापेन्ति।
Tatridaṁ, bhikkhave, aññatitthiyā paribbājakā piṇḍapātapavivekasmiṁ paññāpenti. Sākabhakkhāpi honti, sāmākabhakkhāpi honti, nīvārabhakkhāpi honti, daddulabhakkhāpi honti, haṭabhakkhāpi honti, kaṇabhakkhāpi honti, ācāmabhakkhāpi honti, piññākabhakkhāpi honti, tiṇabhakkhāpi honti, gomayabhakkhāpi honti, vanamūlaphalāhārā yāpenti pavattaphalabhojī. Idaṁ kho, bhikkhave, aññatitthiyā paribbājakā piṇḍapātapavivekasmiṁ paññāpenti.
Wanderers of other religions advocate this kind of seclusion in almsfood. They eat herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. They survive on forest roots and fruits, or eating fallen fruit. This is what the wanderers of other religions advocate for seclusion in almsfood.
तत्रिदं, भिक्खवे, अञ्ञतित्थिया परिब्बाजका सेनासनपविवेकस्मिं पञ्ञापेन्ति अरञ्ञं रुक्खमूलं सुसानं वनपत्थं अब्भोकासं पलालपुञ्जं भुसागारं। इदं खो, भिक्खवे, अञ्ञतित्थिया परिब्बाजका सेनासनपविवेकस्मिं पञ्ञापेन्ति। इमानि खो, भिक्खवे, तीणि अञ्ञतित्थिया परिब्बाजका पविवेकानि पञ्ञापेन्ति।
Tatridaṁ, bhikkhave, aññatitthiyā paribbājakā senāsanapavivekasmiṁ paññāpenti araññaṁ rukkhamūlaṁ susānaṁ2 vanapatthaṁ abbhokāsaṁ palālapuñjaṁ bhusāgāraṁ. Idaṁ kho, bhikkhave, aññatitthiyā paribbājakā senāsanapavivekasmiṁ paññāpenti. Imāni kho, bhikkhave, tīṇi aññatitthiyā paribbājakā pavivekāni paññāpenti.
Wanderers of other religions advocate this kind of seclusion in lodgings. They stay in a wilderness, at the root of a tree, in a charnel ground, a forest, the open air, a heap of straw, or a threshing-hut. This is what wanderers of other religions advocate for seclusion in lodgings. These are the three kinds of seclusion that wanderers of other religions advocate.
तीणि खो पनिमानि, भिक्खवे, इमस्मिं धम्मविनये भिक्खुनो पविवेकानि। कतमानि तीणि? इध, भिक्खवे, भिक्खु सीलवा च होति, दुस्सील्यञ्चस्स पहीनं होति, तेन च विवित्तो होति; सम्मादिट्ठिको च होति, मिच्छादिट्ठि चस्स पहीना होति, ताय च विवित्तो होति; खीणासवो च होति, आसवा चस्स पहीना होन्ति, तेहि च विवित्तो होति। यतो खो, भिक्खवे, भिक्खु सीलवा होति, दुस्सील्यञ्चस्स पहीनं होति, तेन च विवित्तो होति; सम्मादिट्ठिको च होति, मिच्छादिट्ठि चस्स पहीना होति, ताय च विवित्तो होति; खीणासवो च होति, आसवा चस्स पहीना होन्ति, तेहि च विवित्तो होति। अयं वुच्चति, भिक्खवे, ‘भिक्खु अग्गप्पत्तो सारप्पत्तो सुद्धो सारे पतिट्ठितोऽ।
Tīṇi kho panimāni, bhikkhave, imasmiṁ dhammavinaye bhikkhuno pavivekāni. Katamāni tīṇi? Idha, bhikkhave, bhikkhu sīlavā ca hoti, dussīlyañcassa pahīnaṁ hoti, tena ca vivitto hoti; sammādiṭṭhiko ca hoti, micchādiṭṭhi cassa pahīnā hoti, tāya ca vivitto hoti; khīṇāsavo ca hoti, āsavā cassa pahīnā honti, tehi ca vivitto hoti. Yato kho, bhikkhave, bhikkhu sīlavā hoti, dussīlyañcassa pahīnaṁ hoti, tena ca vivitto hoti; sammādiṭṭhiko ca hoti, micchādiṭṭhi cassa pahīnā hoti, tāya ca vivitto hoti; khīṇāsavo ca hoti, āsavā cassa pahīnā honti, tehi ca vivitto hoti. Ayaṁ vuccati, bhikkhave, ‘bhikkhu aggappatto sārappatto suddho sāre patiṭṭhito’.
In this teaching and training, there are three kinds of seclusion for a bhikkhu. What three? Firstly, a bhikkhu is ethical, giving up unethical conduct, being secluded from it. They have right view, giving up wrong view, being secluded from it. They’ve ended defilements, giving up defilements, being secluded from them. When a bhikkhu has these three kinds of seclusion, they’re called a bhikkhu who has reached the peak and the pith, being pure and grounded in the essential.
सेय्यथापि, भिक्खवे, कस्सकस्स गहपतिस्स सम्पन्नं सालिक्खेत्तं। तमेनं कस्सको गहपति सीघं सीघं लवापेय्य। सीघं सीघं लवापेत्वा सीघं सीघं सङ्घरापेय्य। सीघं सीघं सङ्घरापेत्वा सीघं सीघं उब्बहापेय्य। सीघं सीघं उब्बहापेत्वा सीघं सीघं पुञ्जं कारापेय्य। सीघं सीघं पुञ्जं कारापेत्वा सीघं सीघं मद्दापेय्य। सीघं सीघं मद्दापेत्वा सीघं सीघं पलालानि उद्धरापेय्य। सीघं सीघं पलालानि उद्धरापेत्वा सीघं सीघं भुसिकं उद्धरापेय्य। सीघं सीघं भुसिकं उद्धरापेत्वा सीघं सीघं ओपुनापेय्य। सीघं सीघं ओपुनापेत्वा सीघं सीघं अतिहरापेय्य। सीघं सीघं अतिहरापेत्वा सीघं सीघं कोट्टापेय्य। सीघं सीघं कोट्टापेत्वा सीघं सीघं थुसानि उद्धरापेय्य। एवमस्सु तानि, भिक्खवे, कस्सकस्स गहपतिस्स धञ्ञानि अग्गप्पत्तानि सारप्पत्तानि सुद्धानि सारे पतिट्ठितानि।
Seyyathāpi, bhikkhave, kassakassa gahapatissa sampannaṁ sālikkhettaṁ. Tamenaṁ kassako gahapati sīghaṁ sīghaṁ3 lavāpeyya. Sīghaṁ sīghaṁ lavāpetvā sīghaṁ sīghaṁ saṅgharāpeyya. Sīghaṁ sīghaṁ saṅgharāpetvā sīghaṁ sīghaṁ ubbahāpeyya. Sīghaṁ sīghaṁ ubbahāpetvā sīghaṁ sīghaṁ puñjaṁ kārāpeyya. Sīghaṁ sīghaṁ puñjaṁ kārāpetvā sīghaṁ sīghaṁ maddāpeyya. Sīghaṁ sīghaṁ maddāpetvā sīghaṁ sīghaṁ palālāni uddharāpeyya. Sīghaṁ sīghaṁ palālāni uddharāpetvā sīghaṁ sīghaṁ bhusikaṁ uddharāpeyya. Sīghaṁ sīghaṁ bhusikaṁ uddharāpetvā sīghaṁ sīghaṁ opunāpeyya. Sīghaṁ sīghaṁ opunāpetvā sīghaṁ sīghaṁ atiharāpeyya. Sīghaṁ sīghaṁ atiharāpetvā sīghaṁ sīghaṁ koṭṭāpeyya. Sīghaṁ sīghaṁ koṭṭāpetvā sīghaṁ sīghaṁ thusāni uddharāpeyya. Evamassu4 tāni, bhikkhave, kassakassa gahapatissa dhaññāni aggappattāni sārappattāni suddhāni sāre patiṭṭhitāni.
When a farmer’s rice field is ripe, they’d have the rice cut swiftly, gathered swiftly, transported swiftly, made into heaps swiftly, threshed swiftly, the straw and chaff removed swiftly, winnowed swiftly, brought over swiftly, pounded swiftly, and have the husks removed swiftly. In this way that farmer’s crop would reach the peak and the pith, being pure and established in the pith.
एवमेवं खो, भिक्खवे, यतो भिक्खु सीलवा च होति, दुस्सील्यञ्चस्स पहीनं होति, तेन च विवित्तो होति; सम्मादिट्ठिको च होति, मिच्छादिट्ठि चस्स पहीना होति, ताय च विवित्तो होति; खीणासवो च होति, आसवा चस्स पहीना होन्ति, तेहि च विवित्तो होति। अयं वुच्चति, भिक्खवे, ‘भिक्खु अग्गप्पत्तो सारप्पत्तो सुद्धो सारे पतिट्ठितोऽ”ति।
Evamevaṁ kho, bhikkhave, yato bhikkhu sīlavā ca hoti, dussīlyañcassa pahīnaṁ hoti, tena ca vivitto hoti; sammādiṭṭhiko ca hoti, micchādiṭṭhi cassa pahīnā hoti, tāya ca vivitto hoti; khīṇāsavo ca hoti, āsavā cassa pahīnā honti, tehi ca vivitto hoti. Ayaṁ vuccati, bhikkhave, ‘bhikkhu aggappatto sārappatto suddho sāre patiṭṭhito’”ti.
In the same way, when a bhikkhu is ethical, giving up unethical conduct, being secluded from it; when they have right view, giving up wrong view, being secluded from it; when they’ve ended defilements, giving up defilements, being secluded from them: they’re called a bhikkhu who has reached the peak and the pith, being pure and grounded in the essential.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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