7. Punabbasusuttavaṇṇanā

241. Sattame tena kho pana samayenāti katarasamayena? Sūriyassa atthaṅgamanasamayena. Tadā kira bhagavā pacchābhatte mahājanassa dhammaṃ desetvā mahājanaṃ uyyojetvā nhānakoṭṭhake nhatvā gandhakuṭipariveṇe paññattavarabuddhāsane puratthimalokadhātuṃ olokayamāno nisīdi. Athekacārikadvicārikādayo paṃsukūlikapiṇḍapātikabhikkhū attano attano vasanaṭṭhānehi nikkhamitvā āgamma dasabalaṃ vanditvā rattasāṇiyā parikkhipamānā viya nisīdiṃsu. Atha nesaṃ ajjhāsayaṃ viditvā satthā nibbānapaṭisaṃyuttaṃ dhammakathaṃ kathesi.

Evaṃ tosesīti sā kira dhītaraṃ aṅkenādāya puttaṃ aṅguliyā gahetvā jetavanapiṭṭhiyaṃ pākāraparikkhepasamīpe uccārapassāvakheḷasiṅghāṇikaṃ pariyesamānā anupubbena jetavanadvārakoṭṭhakaṃ sampattā. Bhagavato ca, ‘‘ānanda, pattaṃ āhara, cīvaraṃ āhara, vighāsādānaṃ dānaṃ dehī’’ti kathentassa saddo samantā dvādasahatthamattameva gaṇhāti. Dhammaṃ desentassa sacepi cakkavāḷapariyantaṃ katvā parisā nisīdati, yathā parisaṃ gacchati, bahiparisāya ekaṅgulimattampi na niggacchati, ‘‘mā akāraṇā madhurasaddo nassī’’ti. Tatrāyaṃ yakkhinī bahiparisāya ṭhitā saddaṃ na suṇāti, dvārakoṭṭhake ṭhitāya panassā mahatiyā buddhavīthiyā abhimukhe ṭhitā gandhakuṭi paññāyi. Sā nivāte dīpasikhā viya buddhagāravena hatthakukkuccādirahitaṃ niccalaṃ parisaṃ disvā – ‘‘nūna mettha kiñci bhājanīyabhaṇḍaṃ bhavissati, yato ahaṃ sappitelamadhuphāṇitādīsu kiñcideva pattato vā hatthato vā paggharantaṃ bhūmiyaṃ vā pana patitaṃ labhissāmī’’ti antovihāraṃ pāvisi. Dvārakoṭṭhake avaruddhakānaṃ nivāraṇatthāya ṭhitā ārakkhadevatā yakkhiniyā upanissayaṃ disvā na nivāresi. Tassā saha parisāya ekībhāvagamanena madhurassaro chaviādīni chinditvā aṭṭhimiñjaṃ āhacca aṭṭhāsi. Taṃ dhammassavanatthāya niccalaṃ ṭhitaṃ purimanayeneva puttakā codayiṃsu. Sā ‘‘dhammassavanassa me antarāyaṃ karontī’’ti puttake tuṇhī uttarike hohīti evaṃ tosesi.

Tattha yāvāti yāva dhammaṃ suṇāmi, tāva tuṇhī hohīti attho. Sabbaganthappamocananti nibbānaṃ āgamma sabbe ganthā pamuccanti, tasmā taṃ sabbaganthappamocananti vuccati. Ativelāti velātikkantā pamāṇātikkantā. Piyāyanāti magganā patthanā. Tato piyataranti yā ayaṃ assa dhammassa magganā patthanā, idaṃ mayhaṃ tato piyataranti attho. Piyatarāti vā pāṭho. Pāṇinanti yathā pāṇīnaṃ dukkhā moceti. Ke mocetīti? Pāṇineti āharitvā vattabbaṃ. Yaṃ dhammaṃ abhisambuddhanti, yaṃ dhammaṃ bhagavā abhisambuddho. Tuṇhībhūtāyamuttarāti na kevalaṃ ahameva, ayaṃ me bhaginī uttarāpi tuṇhībhūtāti vadati. Saddhammassa anaññāyāti, amma, mayaṃ pubbepi imaṃ saddhammameva ajānitvā idāni idaṃ khuppipāsādidukkhaṃ anubhavantā dukkhaṃ carāma viharāma.

Cakkhumāti pañcahi cakkhūhi cakkhumā. Dhammaṃ desentoyeva bhagavā parisaṃ sallakkhayamāno tassā yakkhiniyā ceva yakkhadārakassa ca sotāpattiphalassa upanissayaṃ disvā desanaṃ vinivaṭṭetvā catusaccakathaṃ dīpeti, taṃ sutvā tasmiṃyeva dese ṭhitā yakkhinī saddhiṃ puttena sotāpattiphale patiṭṭhitā. Dhītuyāpi panassā upanissayo atthi, atidaharattā pana desanaṃ sampaṭicchituṃ nāsakkhi.

Idāni sā yakkhinī puttassa anumodanaṃ karontī sādhu kho paṇḍito nāmātiādimāha. Ajjāhamhi samuggatāti ahamhi ajja vaṭṭato uggatā samuggatā sāsane vā uggatā samuggatā, tvampi sukhī hohīti. Diṭṭhānīti mayā ca tayā ca diṭṭhāni. Uttarāpi suṇātu meti, ‘‘amhākaṃ catusaccapaṭivedhabhāvaṃ, dhītā me uttarāpi, suṇātū’’ti vadati. Saha saccapaṭivedheneva sāpi sūcilomo viya sabbaṃ setakaṇḍukacchuādibhāvaṃ pahāya dibbasampattiṃ paṭilabhati saddhiṃ puttena. Dhītā panassā yathā nāma loke mātāpitūhi issariye laddhe puttānampi taṃ hoti, evaṃ mātu-ānubhāveneva sampattiṃ labhi. Tato paṭṭhāya ca sā saddhiṃ puttakehi gandhakuṭisamīparukkheyeva nivāsarukkhaṃ labhitvā sāyaṃ pātaṃ buddhadassanaṃ labhamānā dhammaṃ suṇamānā dīgharattaṃ tattheva vasi. Sattamaṃ.