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अङ्गुत्तर निकाय ४।१५७
Aṅguttara Nikāya 4.157
Numbered Discourses 4.157
१६। इन्द्रियवग्ग
16. Indriyavagga
16. Faculties
रोगसुत्त
Rogasutta
Illness
“द्वेमे, भिक्खवे, रोगा। कतमे द्वे? कायिको च रोगो चेतसिको च रोगो। दिस्सन्ति, भिक्खवे, सत्ता कायिकेन रोगेन एकम्पि वस्सं आरोग्यं पटिजानमाना, द्वेपि वस्सानि आरोग्यं पटिजानमाना, तीणिपि वस्सानि आरोग्यं पटिजानमाना, चत्तारिपि वस्सानि आरोग्यं पटिजानमाना, पञ्चपि वस्सानि आरोग्यं पटिजानमाना, दसपि वस्सानि आरोग्यं पटिजानमाना, वीसतिपि वस्सानि आरोग्यं पटिजानमाना, तिंसम्पि वस्सानि आरोग्यं पटिजानमाना, चत्तारीसम्पि वस्सानि आरोग्यं पटिजानमाना, पञ्ञासम्पि वस्सानि आरोग्यं पटिजानमाना, वस्ससतम्पि, भिय्योपि आरोग्यं पटिजानमाना। ते, भिक्खवे, सत्ता सुदुल्लभा लोकस्मिं ये चेतसिकेन रोगेन मुहुत्तम्पि आरोग्यं पटिजानन्ति, अञ्ञत्र खीणासवेहि।
“Dveme, bhikkhave, rogā. Katame dve? Kāyiko ca rogo cetasiko ca rogo. Dissanti, bhikkhave, sattā kāyikena rogena ekampi vassaṁ ārogyaṁ paṭijānamānā, dvepi vassāni ārogyaṁ paṭijānamānā, tīṇipi vassāni ārogyaṁ paṭijānamānā, cattāripi vassāni ārogyaṁ paṭijānamānā, pañcapi vassāni ārogyaṁ paṭijānamānā, dasapi vassāni ārogyaṁ paṭijānamānā, vīsatipi vassāni ārogyaṁ paṭijānamānā, tiṁsampi vassāni ārogyaṁ paṭijānamānā, cattārīsampi vassāni ārogyaṁ paṭijānamānā, paññāsampi vassāni ārogyaṁ paṭijānamānā, vassasatampi, bhiyyopi ārogyaṁ paṭijānamānā. Te, bhikkhave, sattā sudullabhā1 lokasmiṁ ye cetasikena rogena muhuttampi ārogyaṁ paṭijānanti, aññatra khīṇāsavehi.
“Bhikkhus, there are two kinds of illness. What two? Mental and physical. Some sentient beings are seen who can claim to be free of physical illness for a year, or two, or three years … even up to a hundred years or more. But it’s very hard to find any sentient beings in the world who can claim to be free of mental illness even for a moment, apart from those who have ended the defilements.
चत्तारोमे, भिक्खवे, पब्बजितस्स रोगा। कतमे चत्तारो?
Cattārome, bhikkhave, pabbajitassa rogā. Katame cattāro?
There are four kinds of illness for those gone forth. What four?
इध, भिक्खवे, भिक्खु महिच्छो होति विघातवा असन्तुट्ठो इतरीतरचीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन।
Idha, bhikkhave, bhikkhu mahiccho hoti vighātavā asantuṭṭho itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena.
To start with, a bhikkhu has many wishes, is frustrated, and is not content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick.
सो महिच्छो समानो विघातवा असन्तुट्ठो इतरीतरचीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन पापिकं इच्छं पणिदहति अनवञ्ञप्पटिलाभाय लाभसक्कारसिलोकप्पटिलाभाय।
So mahiccho samāno vighātavā asantuṭṭho itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena pāpikaṁ icchaṁ paṇidahati anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya.
Because of this, they focus their corrupt wishes on being looked up to, and on getting material possessions, honor, and popularity.
सो उट्ठहति घटति वायमति अनवञ्ञप्पटिलाभाय लाभसक्कारसिलोकप्पटिलाभाय।
So uṭṭhahati ghaṭati vāyamati anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya.
They try hard, strive, and make an effort to get these things.
सो सङ्खाय कुलानि उपसङ्कमति, सङ्खाय निसीदति, सङ्खाय धम्मं भासति, सङ्खाय उच्चारपस्सावं सन्धारेति।
So saṅkhāya kulāni upasaṅkamati, saṅkhāya nisīdati, saṅkhāya dhammaṁ bhāsati, saṅkhāya uccārapassāvaṁ sandhāreti.
They have an ulterior motive when they visit families. They have an ulterior motive when they sit down, when they speak on Dhamma, and even when they hold it in when they need to go to the toilet.
इमे खो, भिक्खवे, चत्तारो पब्बजितस्स रोगा।
Ime kho, bhikkhave, cattāro pabbajitassa rogā.
These are the four kinds of illness for those gone forth.
तस्मातिह, भिक्खवे, एवं सिक्खितब्बं: ‘न महिच्छा भविस्साम विघातवन्तो असन्तुट्ठा इतरीतरचीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन, न पापिकं इच्छं पणिदहिस्साम अनवञ्ञप्पटिलाभाय लाभसक्कारसिलोकप्पटिलाभाय, न उट्ठहिस्साम न घटेस्साम न वायमिस्साम अनवञ्ञप्पटिलाभाय लाभसक्कारसिलोकप्पटिलाभाय, खमा भविस्साम सीतस्स उण्हस्स जिघच्छाय पिपासाय डंसमकसवातातपसरीसपसम्फस्सानं दुरुत्तानं दुरागतानं वचनपथानं, उप्पन्नानं सारीरिकानं वेदनानं दुक्खानं तिब्बानं खरानं कटुकानं असातानं अमनापानं पाणहरानं अधिवासकजातिका भविस्सामाऽति। एवञ्हि वो, भिक्खवे, सिक्खितब्बन्”ति।
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘na mahicchā bhavissāma vighātavanto asantuṭṭhā itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena, na pāpikaṁ icchaṁ paṇidahissāma anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya, na uṭṭhahissāma na ghaṭessāma na vāyamissāma anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya, khamā bhavissāma sītassa uṇhassa jighacchāya pipāsāya ḍaṁsamakasavātātapasarīsapasamphassānaṁ duruttānaṁ durāgatānaṁ vacanapathānaṁ, uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ adhivāsakajātikā bhavissāmā’ti. Evañhi vo, bhikkhave, sikkhitabban”ti.
So you should train like this: ‘We will not have many wishes or be frustrated. We will be content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. We won’t focus our corrupt wishes on being looked up to, and on getting material possessions, honor, and popularity. We won’t try hard, strive, and make an effort to get these things. We will endure cold, heat, hunger, and thirst. We will endure the touch of flies, mosquitoes, wind, sun, and reptiles. We will endure rude and unwelcome criticism. We will put up with physical pain—sharp, severe, acute, unpleasant, disagreeable, and life-threatening.’ That’s how you should train.”
सत्तमं।
Sattamaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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