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अङ्गुत्तर निकाय १
Aṅguttara Nikāya 1
Numbered Discourses 1.1–10
१। रूपादिवग्ग
1. Rūpādivagga
The Chapter on What Occupies the Mind
1
1
एवं मे सुतं—एकं समयं भगवा सावत्थियं विहरति जेतवने अनाथपिण्डिकस्स आरामे। तत्र खो भगवा भिक्खू आमन्तेसि: “भिक्खवो”ति।
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi: “bhikkhavo”ti.
So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the Buddha addressed the bhikkhus, “Bhikkhus!”
“भदन्ते”ति ते भिक्खू भगवतो पच्चस्सोसुं। भगवा एतदवोच:
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:
“Venerable sir,” they replied. The Buddha said this:
“नाहं, भिक्खवे, अञ्ञं एकरूपम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिरूपं। इत्थिरूपं, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekarūpampi samanupassāmi yaṁ evaṁ purisassa cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, itthirūpaṁ. Itthirūpaṁ, bhikkhave, purisassa cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single sight that occupies a man’s mind like the sight of a woman. The sight of a woman occupies a man’s mind.”
पठमं।
Paṭhamaṁ.
२
2
2
“नाहं, भिक्खवे, अञ्ञं एकसद्दम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिसद्दो। इत्थिसद्दो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekasaddampi samanupassāmi yaṁ evaṁ purisassa cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, itthisaddo. Itthisaddo, bhikkhave, purisassa cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single sound that occupies a man’s mind like the sound of a woman. The sound of a woman occupies a man’s mind.”
दुतियं।
Dutiyaṁ.
३
3
3
“नाहं, भिक्खवे, अञ्ञं एकगन्धम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिगन्धो। इत्थिगन्धो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekagandhampi samanupassāmi yaṁ evaṁ purisassa cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, itthigandho. Itthigandho, bhikkhave, purisassa cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single smell that occupies a man’s mind like the smell of a woman. The smell of a woman occupies a man’s mind.”
ततियं।
Tatiyaṁ.
४
4
4
“नाहं, भिक्खवे, अञ्ञं एकरसम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिरसो। इत्थिरसो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekarasampi samanupassāmi yaṁ evaṁ purisassa cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, itthiraso. Itthiraso, bhikkhave, purisassa cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single taste that occupies a man’s mind like the taste of a woman. The taste of a woman occupies a man’s mind.”
चतुत्थं।
Catutthaṁ.
५
5
5
“नाहं, भिक्खवे, अञ्ञं एकफोट्ठब्बम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिफोट्ठब्बो। इत्थिफोट्ठब्बो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekaphoṭṭhabbampi samanupassāmi yaṁ evaṁ purisassa cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, itthiphoṭṭhabbo. Itthiphoṭṭhabbo, bhikkhave, purisassa cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single touch that occupies a man’s mind like the touch of a woman. The touch of a woman occupies a man’s mind.”
पञ्चमं।
Pañcamaṁ.
६
6
6
“नाहं, भिक्खवे, अञ्ञं एकरूपम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसरूपं। पुरिसरूपं, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekarūpampi samanupassāmi yaṁ evaṁ itthiyā cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, purisarūpaṁ. Purisarūpaṁ, bhikkhave, itthiyā cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single sight that occupies a woman’s mind like the sight of a man. The sight of a man occupies a woman’s mind.”
छट्ठं।
Chaṭṭhaṁ.
७
7
7
“नाहं, भिक्खवे, अञ्ञं एकसद्दम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिससद्दो। पुरिससद्दो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekasaddampi samanupassāmi yaṁ evaṁ itthiyā cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, purisasaddo. Purisasaddo, bhikkhave, itthiyā cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single sound that occupies a woman’s mind like the sound of a man. The sound of a man occupies a woman’s mind.”
सत्तमं।
Sattamaṁ.
८
8
8
“नाहं, भिक्खवे, अञ्ञं एकगन्धम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसगन्धो। पुरिसगन्धो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekagandhampi samanupassāmi yaṁ evaṁ itthiyā cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, purisagandho. Purisagandho, bhikkhave, itthiyā cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single smell that occupies a woman’s mind like the smell of a man. The smell of a man occupies a woman’s mind.”
अट्ठमं।
Aṭṭhamaṁ.
९
9
9
“नाहं, भिक्खवे, अञ्ञं एकरसम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसरसो। पुरिसरसो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekarasampi samanupassāmi yaṁ evaṁ itthiyā cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, purisaraso. Purisaraso, bhikkhave, itthiyā cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single taste that occupies a woman’s mind like the taste of a man. The taste of a man occupies a woman’s mind.”
नवमं।
Navamaṁ.
१०
10
10
“नाहं, भिक्खवे, अञ्ञं एकफोट्ठब्बम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसफोट्ठब्बो। पुरिसफोट्ठब्बो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती”ति।
“Nāhaṁ, bhikkhave, aññaṁ ekaphoṭṭhabbampi samanupassāmi yaṁ evaṁ itthiyā cittaṁ pariyādāya tiṭṭhati yathayidaṁ, bhikkhave, purisaphoṭṭhabbo. Purisaphoṭṭhabbo, bhikkhave, itthiyā cittaṁ pariyādāya tiṭṭhatī”ti.
“Bhikkhus, I do not see a single touch that occupies a woman’s mind like the touch of a man. The touch of a man occupies a woman’s mind.”
दसमं।
Dasamaṁ.
रूपादिवग्गो पठमो।
Rūpādivaggo paṭhamo.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
