Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

    अङ्गुत्तर निकाय ४।२४१

    Aṅguttara Nikāya 4.241

    Numbered Discourses 4.241

    २४। कम्मवग्ग

    24. Kammavagga

    24. Deeds

    समणसुत्त

    Samaṇasutta

    Ascetics

    “‘इधेव, भिक्खवे, पठमो समणो, इध दुतियो समणो, इध ततियो समणो, इध चतुत्थो समणो; सुञ्ञा परप्पवादा समणेहि अञ्ञेहीऽति—एवमेतं, भिक्खवे, सम्मा सीहनादं नदथ।

    “‘Idheva, bhikkhave, paṭhamo samaṇo, idha dutiyo samaṇo, idha tatiyo samaṇo, idha catuttho samaṇo; suññā parappavādā samaṇehi aññehī’ti—evametaṁ, bhikkhave, sammā sīhanādaṁ nadatha.

    “‘Only here is there a first ascetic, here a second ascetic, here a third ascetic, and here a fourth ascetic. Other sects are empty of ascetics.’ This, bhikkhus, is how you should rightly roar your lion’s roar.

    कतमो च, भिक्खवे, पठमो समणो? इध, भिक्खवे, भिक्खु तिण्णं संयोजनानं परिक्खया सोतापन्नो होति अविनिपातधम्मो नियतो सम्बोधिपरायणो। अयं, भिक्खवे, पठमो समणो।

    Katamo ca, bhikkhave, paṭhamo samaṇo? Idha, bhikkhave, bhikkhu tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Ayaṁ, bhikkhave, paṭhamo samaṇo.

    And who is the first ascetic? It’s a bhikkhu who—with the ending of three fetters—is a stream-enterer, not liable to be reborn in the underworld, bound for awakening. This is the first ascetic.

    कतमो च, भिक्खवे, दुतियो समणो? इध, भिक्खवे, भिक्खु तिण्णं संयोजनानं परिक्खया रागदोसमोहानं तनुत्ता सकदागामी होति, सकिदेव इमं लोकं आगन्त्वा दुक्खस्सन्तं करोति। अयं, भिक्खवे, दुतियो समणो।

    Katamo ca, bhikkhave, dutiyo samaṇo? Idha, bhikkhave, bhikkhu tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī hoti, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karoti. Ayaṁ, bhikkhave, dutiyo samaṇo.

    And who is the second ascetic? It’s a bhikkhu who—with the ending of three fetters, and the weakening of greed, hate, and delusion—is a once-returner. They come back to this world once only, then make an end of suffering. This is the second ascetic.

    कतमो च, भिक्खवे, ततियो समणो? इध, भिक्खवे, भिक्खु पञ्चन्नं ओरम्भागियानं संयोजनानं परिक्खया ओपपातिको होति तत्थ परिनिब्बायी अनावत्तिधम्मो तस्मा लोका। अयं, भिक्खवे, ततियो समणो।

    Katamo ca, bhikkhave, tatiyo samaṇo? Idha, bhikkhave, bhikkhu pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Ayaṁ, bhikkhave, tatiyo samaṇo.

    And who is the third ascetic? It’s a bhikkhu who—with the ending of the five lower fetters—is reborn spontaneously. They’re extinguished there, and are not liable to return from that world. This is the third ascetic.

    कतमो च, भिक्खवे, चतुत्थो समणो? इध, भिक्खवे, भिक्खु आसवानं खया अनासवं चेतोविमुत्तिं पञ्ञाविमुत्तिं दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरति। अयं, भिक्खवे, चतुत्थो समणो।

    Katamo ca, bhikkhave, catuttho samaṇo? Idha, bhikkhave, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. Ayaṁ, bhikkhave, catuttho samaṇo.

    And who is the fourth ascetic? It’s a bhikkhu who realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. This is the fourth ascetic.

    ‘इधेव, भिक्खवे, पठमो समणो, इध दुतियो समणो, इध ततियो समणो, इध चतुत्थो समणो; सुञ्ञा परप्पवादा समणेभि अञ्ञेहीऽति—एवमेतं, भिक्खवे, सम्मा सीहनादं नदथा”ति।

    ‘Idheva, bhikkhave, paṭhamo samaṇo, idha dutiyo samaṇo, idha tatiyo samaṇo, idha catuttho samaṇo; suññā parappavādā samaṇebhi aññehī’ti—evametaṁ, bhikkhave, sammā sīhanādaṁ nadathā”ti.

    ‘Only here is there a first ascetic, here a second ascetic, here a third ascetic, and here a fourth ascetic. Other sects are empty of ascetics.’ This, bhikkhus, is how you should rightly roar your lion’s roar.”

    दसमं।

    Dasamaṁ.





    The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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