7. Sattamasikkhāpadavaṇṇanā

820-822. ‘‘Nagaraṃ atiharantī’’ti pāṭho. ‘‘Nagaradvāre atiharantī’’ti katthaci, tattha dvārenāti attho. Ayameva vā pāṭho. Taṃ pubbāparaviruddhanti ‘‘punapi vutta’’nti vuttaṃ vādaṃ sandhāya, na tato pubbe tattha vuttaṃ vādaṃ. Ettha ‘‘mātarampi viññāpetvāti vacanena virujjhatī’’ti likhitaṃ, taṃ dullikhitaṃ, na hi tena virodhaṃ sandhāya idaṃ vuttanti. Karaṇe ce pācittiyaṃ, kārāpanepi pācittiyeneva bhavitabbaṃ. Atha kārāpane dukkaṭaṃ, karaṇepi dukkaṭeneva bhavitabbaṃ. Na hi karaṇe vā kārāpane vā viseso atthi āpajjane satīti adhippāyo.

823.Sampaṭicchituṃ vaṭṭatīti appaṭikkhipitvā ‘‘sādhū’’ti vattuṃ vaṭṭatīti adhippāyo. Na hi paṭiggahetuṃ vaṭṭati. Anāmāsattā ‘‘āmakadhaññaṃ pana ñātakapavāritaṭṭhānepi na vaṭṭatī’’ti vuttaṃ. Anugaṇṭhipade pana ‘‘kappiyena laddhaṃ dhaññaṃ bhajjitvā bhuñjantiyā dukkaṭaṃ. Aparaṇṇepi eseva nayo’’ti ca ‘‘anāpatti ābādhapaccayāti vacanato satta dhaññānipi anāmāsānīti siddhaṃ, teneva heṭṭhā aṭṭhakathāyaṃ dukkaṭavatthumhi satta dhaññānipi gahitāni anāmāsānī’’ti ca vuttāni. Āmāsāni kappiyavatthūni ca yadi bhaveyyuṃ, yathā ñātakapavārite sandhāya ‘‘aparaṇṇaṃ viññāpetī’’ti avisesena vuttaṃ, evaṃ ‘‘anāpatti ñātakānaṃ pavāritānaṃ aññassa atthāya viññāpeti, ummattikāya ādikammikāyā’’ti vattabbaṃ. Yasmā dukkaṭavatthuttā ca anāmāsattā ca mātarampi sattavidhaṃ dhaññaṃ viññāpetuṃ na vaṭṭati , tasmā tadatthadīpanatthaṃ sattavidhaṃ dhaññaṃ sandhāya ‘‘anāpatti ābādhapaccayā’’ti vuttaṃ, yathā bhikkhuniyā ābādhapaccayā vaṭṭati, tathā bhikkhussāpīti ca. Yathā vā pana bhikkhuniyā bhajjanādīni kārāpetuṃ na vaṭṭati, evaṃ bhikkhussāpi. Vuttampi cetaṃ andhakaṭṭhakathāyaṃ ‘‘aññataro bālabhikkhu kappiyaṃ ajānanto etadavoca ‘āmakadhaññaṃ sampaṭicchituṃ bhikkhūnaṃ na vaṭṭati. Etaṃ dhaññaṃ bhajjitvā koṭṭetvā pacitvā yāgukhajjakaṃ bhattañca dethā’ti, āṇāpakasseva bhikkhussa āpatti, sabbesaṃ anāpattī’’ti. Tasmā ‘‘saṅghavārikānaṃ dhaññaṃ koṭṭethā’’ti ārāmikānaṃ vattuñca na vaṭṭati. ‘‘Divasaṃ paribbayaṃ gaṇhatha, taṇḍule sampādetha, tvaṃ ettake gaṇha, tvaṃ ettake’’ti evamādīni pana vattuṃ vaṭṭatīti ca. Yaṃ pana ‘‘aviññattiyā labbhamānaṃ pana navakammatthāya sampaṭicchituṃ vaṭṭatī’’ti vuttaṃ, tampi heṭṭhā ‘‘imaṃ taḷākaṃ khettaṃ vatthuṃ vihārassa demā’ti vutte ‘sampaṭicchituṃ vaṭṭatī’’ti vuttaṃ nayaṃ sandhāya vuttattā suvuttameva. ‘‘Navakammatthāya dhaññaṃ demā’’ti vutte ‘‘sādhū’’ti vattabbaṃ. Yaṃ pana heṭṭhā ‘‘tattha nissaggiyavatthuṃ attano vā saṅghagaṇapuggalacetiyānaṃ vā atthāya sampaṭicchituṃ na vaṭṭati…pe… dukkaṭavatthuṃ sabbesampi atthāya sampaṭicchato dukkaṭamevā’’ti vuttaṃ, tampi suvuttameva. Kasmā? ‘‘Cetiyassa atthāya dhaññaṃ dātukāmomhi, tumhe bhante tadatthāya sampaṭicchathā’’ti vutte paṭiggahetuṃ akappiyattā. ‘‘Idaṃ pana tādisaṃ na hotī’’ti ca vuttaṃ. Sabbopāyaṃ upatissattheravādo kira. Dhammasiritthero panevamāha ‘‘pubbepi navakammatthāya paṭiggaho na vārito, saṅghassatthāya paṭiggahitampi paṭiggāhakasseva akappiya’’nti.

Sattamasikkhāpadavaṇṇanā niṭṭhitā.