| Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation |
अङ्गुत्तर निकाय ५।७९
Aṅguttara Nikāya 5.79
Numbered Discourses 5.79
८। योधाजीववग्ग
8. Yodhājīvavagga
8. Warriors
ततियअनागतभयसुत्त
Tatiyaanāgatabhayasutta
Future Perils (3rd)
“पञ्चिमानि, भिक्खवे, अनागतभयानि एतरहि असमुप्पन्नानि आयतिं समुप्पज्जिस्सन्ति। तानि वो पटिबुज्झितब्बानि; पटिबुज्झित्वा च तेसं पहानाय वायमितब्बं।
“Pañcimāni, bhikkhave, anāgatabhayāni etarahi asamuppannāni āyatiṁ samuppajjissanti. Tāni vo1 paṭibujjhitabbāni; paṭibujjhitvā ca tesaṁ pahānāya vāyamitabbaṁ.
“Bhikkhus, these five future perils have not currently arisen, but they will arise in the future. You should look out for them and try to give them up.
कतमानि पञ्च? भविस्सन्ति, भिक्खवे, भिक्खू अनागतमद्धानं अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा अञ्ञे उपसम्पादेस्सन्ति। तेपि न सक्खिस्सन्ति विनेतुं अधिसीले अधिचित्ते अधिपञ्ञाय। तेपि भविस्सन्ति अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा अञ्ञे उपसम्पादेस्सन्ति। तेपि न सक्खिस्सन्ति विनेतुं अधिसीले अधिचित्ते अधिपञ्ञाय। तेपि भविस्सन्ति अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। इति खो, भिक्खवे, धम्मसन्दोसा विनयसन्दोसो; विनयसन्दोसा धम्मसन्दोसो। इदं, भिक्खवे, पठमं अनागतभयं एतरहि असमुप्पन्नं आयतिं समुप्पज्जिस्सति। तं वो पटिबुज्झितब्बं; पटिबुज्झित्वा च तस्स पहानाय वायमितब्बं।
Katamāni pañca? Bhavissanti, bhikkhave, bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññe upasampādessanti. Tepi2 na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya. Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññe upasampādessanti. Tepi3 na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya. Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Iti kho, bhikkhave, dhammasandosā vinayasandoso; vinayasandosā dhammasandoso. Idaṁ, bhikkhave, paṭhamaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati. Taṁ vo paṭibujjhitabbaṁ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.
What five? In a future time there will be bhikkhus who have not developed their physical endurance, ethics, mind, and wisdom. They will ordain others, but be unable to guide them in the higher ethics, mind, and wisdom. They too will not develop their physical endurance, ethics, mind, and wisdom. They too will ordain others, but be unable to guide them in the higher ethics, mind, and wisdom. They too will not develop their physical endurance, ethics, mind, and wisdom. And that is how corrupt training comes from corrupt teachings, and corrupt teachings come from corrupt training. This is the first future peril that has not currently arisen, but will arise in the future …
पुन चपरं, भिक्खवे, भविस्सन्ति भिक्खू अनागतमद्धानं अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा अञ्ञेसं निस्सयं दस्सन्ति। तेपि न सक्खिस्सन्ति विनेतुं अधिसीले अधिचित्ते अधिपञ्ञाय। तेपि भविस्सन्ति अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा अञ्ञेसं निस्सयं दस्सन्ति। तेपि न सक्खिस्सन्ति विनेतुं अधिसीले अधिचित्ते अधिपञ्ञाय। तेपि भविस्सन्ति अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। इति खो, भिक्खवे, धम्मसन्दोसा विनयसन्दोसो; विनयसन्दोसा धम्मसन्दोसो। इदं, भिक्खवे, दुतियं अनागतभयं एतरहि असमुप्पन्नं आयतिं समुप्पज्जिस्सति। तं वो पटिबुज्झितब्बं; पटिबुज्झित्वा च तस्स पहानाय वायमितब्बं।
Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññesaṁ nissayaṁ dassanti. Tepi na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya. Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññesaṁ nissayaṁ dassanti. Tepi na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya. Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Iti kho, bhikkhave, dhammasandosā vinayasandoso; vinayasandosā dhammasandoso. Idaṁ, bhikkhave, dutiyaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati. Taṁ vo paṭibujjhitabbaṁ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.
Furthermore, in a future time there will be bhikkhus who have not developed their physical endurance, ethics, mind, and wisdom. They will give dependence to others, but be unable to guide them in the higher ethics, mind, and wisdom. They too will not develop their physical endurance, ethics, mind, and wisdom. They too will give dependence to others, but be unable to guide them in the higher ethics, mind, and wisdom. They too will not develop their physical endurance, ethics, mind, and wisdom. And that is how corrupt training comes from corrupt teachings, and corrupt teachings come from corrupt training. This is the second future peril that has not currently arisen, but will arise in the future …
पुन चपरं, भिक्खवे, भविस्सन्ति भिक्खू अनागतमद्धानं अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा अभिधम्मकथं वेदल्लकथं कथेन्ता कण्हधम्मं ओक्कममाना न बुज्झिस्सन्ति। इति खो, भिक्खवे, धम्मसन्दोसा विनयसन्दोसो; विनयसन्दोसा धम्मसन्दोसो। इदं, भिक्खवे, ततियं अनागतभयं एतरहि असमुप्पन्नं आयतिं समुप्पज्जिस्सति। तं वो पटिबुज्झितब्बं; पटिबुज्झित्वा च तस्स पहानाय वायमितब्बं।
Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā abhidhammakathaṁ vedallakathaṁ kathentā kaṇhadhammaṁ okkamamānā na bujjhissanti. Iti kho, bhikkhave, dhammasandosā vinayasandoso; vinayasandosā dhammasandoso. Idaṁ, bhikkhave, tatiyaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati. Taṁ vo paṭibujjhitabbaṁ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.
Furthermore, in a future time there will be bhikkhus who have not developed their physical endurance, ethics, mind, and wisdom. In discussion about the teachings and classifications they’ll fall into dark ideas without realizing it. And that is how corrupt training comes from corrupt teachings, and corrupt teachings come from corrupt training. This is the third future peril that has not currently arisen, but will arise in the future …
पुन चपरं, भिक्खवे, भविस्सन्ति भिक्खू अनागतमद्धानं अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा ये ते सुत्तन्ता तथागतभासिता गम्भीरा गम्भीरत्था लोकुत्तरा सुञ्ञताप्पटिसंयुत्ता, तेसु भञ्ञमानेसु न सुस्सूसिस्सन्ति, न सोतं ओदहिस्सन्ति, न अञ्ञा चित्तं उपट्ठपेस्सन्ति, न च ते धम्मे उग्गहेतब्बं परियापुणितब्बं मञ्ञिस्सन्ति। ये पन ते सुत्तन्ता कविता कावेय्या चित्तक्खरा चित्तब्यञ्जना बाहिरका सावकभासिता, तेसु भञ्ञमानेसु सुस्सूसिस्सन्ति, सोतं ओदहिस्सन्ति, अञ्ञा चित्तं उपट्ठपेस्सन्ति, ते च धम्मे उग्गहेतब्बं परियापुणितब्बं मञ्ञिस्सन्ति। इति खो, भिक्खवे, धम्मसन्दोसा विनयसन्दोसो; विनयसन्दोसा धम्मसन्दोसो। इदं, भिक्खवे, चतुत्थं अनागतभयं एतरहि असमुप्पन्नं आयतिं समुप्पज्जिस्सति। तं वो पटिबुज्झितब्बं; पटिबुज्झित्वा च तस्स पहानाय वायमितब्बं।
Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā ye te suttantā tathāgatabhāsitā gambhīrā gambhīratthā lokuttarā suññatāppaṭisaṁyuttā, tesu bhaññamānesu na sussūsissanti, na sotaṁ odahissanti, na aññā cittaṁ upaṭṭhapessanti, na ca te dhamme uggahetabbaṁ pariyāpuṇitabbaṁ maññissanti. Ye pana te suttantā kavitā kāveyyā cittakkharā cittabyañjanā bāhirakā sāvakabhāsitā, tesu bhaññamānesu sussūsissanti, sotaṁ odahissanti, aññā cittaṁ upaṭṭhapessanti, te ca dhamme uggahetabbaṁ pariyāpuṇitabbaṁ maññissanti. Iti kho, bhikkhave, dhammasandosā vinayasandoso; vinayasandosā dhammasandoso. Idaṁ, bhikkhave, catutthaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati. Taṁ vo paṭibujjhitabbaṁ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.
Furthermore, in a future time there will be bhikkhus who have not developed their physical endurance, ethics, mind, and wisdom. When discourses spoken by the Realized One—deep, profound, transcendent, dealing with emptiness—are being recited they won’t want to listen. They won’t actively listen or try to understand, nor will they think those teachings are worth learning and memorizing. But when discourses composed by poets—poetry, with fancy words and phrases, composed by outsiders or spoken by disciples—are being recited they will want to listen. They’ll actively listen and try to understand, and they’ll think those teachings are worth learning and memorizing. And that is how corrupt training comes from corrupt teachings, and corrupt teachings come from corrupt training. This is the fourth future peril that has not currently arisen, but will arise in the future …
पुन चपरं, भिक्खवे, भविस्सन्ति भिक्खू अनागतमद्धानं अभावितकाया अभावितसीला अभावितचित्ता अभावितपञ्ञा। ते अभावितकाया समाना अभावितसीला अभावितचित्ता अभावितपञ्ञा थेरा भिक्खू बाहुलिका भविस्सन्ति साथलिका ओक्कमने पुब्बङ्गमा पविवेके निक्खित्तधुरा, न वीरियं आरभिस्सन्ति अप्पत्तस्स पत्तिया अनधिगतस्स अधिगमाय असच्छिकतस्स सच्छिकिरियाय। तेसं पच्छिमा जनता दिट्ठानुगतिं आपज्जिस्सति। सापि भविस्सति बाहुलिका साथलिका ओक्कमने पुब्बङ्गमा पविवेके निक्खित्तधुरा, न वीरियं आरभिस्सति अप्पत्तस्स पत्तिया अनधिगतस्स अधिगमाय असच्छिकतस्स सच्छिकिरियाय। इति खो, भिक्खवे, धम्मसन्दोसा विनयसन्दोसो; विनयसन्दोसा धम्मसन्दोसो। इदं, भिक्खवे, पञ्चमं अनागतभयं एतरहि असमुप्पन्नं आयतिं समुप्पज्जिस्सति। तं वो पटिबुज्झितब्बं; पटिबुज्झित्वा च तस्स पहानाय वायमितब्बं।
Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā. Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā therā bhikkhū bāhulikā4 bhavissanti sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhissanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Tesaṁ pacchimā janatā diṭṭhānugatiṁ āpajjissati. Sāpi bhavissati bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhissati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Iti kho, bhikkhave, dhammasandosā vinayasandoso; vinayasandosā dhammasandoso. Idaṁ, bhikkhave, pañcamaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati. Taṁ vo paṭibujjhitabbaṁ; paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.
Furthermore, in a future time there will be bhikkhus who have not developed their physical endurance, ethics, mind, and wisdom. The senior bhikkhus will be indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. Those who come after them will follow their example. They too will become indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. And that is how corrupt training comes from corrupt teachings, and corrupt teachings come from corrupt training. This is the fifth future peril that has not currently arisen, but will arise in the future …
इमानि खो, भिक्खवे, पञ्च अनागतभयानि एतरहि असमुप्पन्नानि आयतिं समुप्पज्जिस्सन्ति। तानि वो पटिबुज्झितब्बानि; पटिबुज्झित्वा च तेसं पहानाय वायमितब्बन्”ति।
Imāni kho, bhikkhave, pañca anāgatabhayāni etarahi asamuppannāni āyatiṁ samuppajjissanti. Tāni vo paṭibujjhitabbāni; paṭibujjhitvā ca tesaṁ pahānāya vāyamitabban”ti.
These are the five future perils that have not currently arisen, but will arise in the future. You should look out for them, and try to give them up.”
नवमं।
Navamaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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