Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

    អង្គុត្តរ និកាយ ១០។៥

    Numbered Discourses 10.5

    ១។ អានិសំសវគ្គ

    1. Benefits

    តតិយៅបនិសសុត្ត

    Vital Conditions (3rd)

    តត្រ ខោ អាយស្មា អានន្ទោ ភិក្ខូ អាមន្តេសិ …បេ… “ទុស្សីលស្ស, អាវុសោ, សីលវិបន្នស្ស ហតូបនិសោ ហោតិ អវិប្បដិសារោ; អវិប្បដិសារេ អសតិ អវិប្បដិសារវិបន្នស្ស ហតូបនិសំ ហោតិ បាមោជ្ឹ; បាមោជ្ជេ អសតិ បាមោជ្ជវិបន្នស្ស ហតូបនិសា ហោតិ បីតិ; បីតិយា អសតិ បីតិវិបន្នស្ស ហតូបនិសា ហោតិ បស្សទ្ធិ; បស្សទ្ធិយា អសតិ បស្សទ្ធិវិបន្នស្ស ហតូបនិសំ ហោតិ សុខំ; សុខេ អសតិ សុខវិបន្នស្ស ហតូបនិសោ ហោតិ សម្មាសមាធិ; សម្មាសមាធិម្ហិ អសតិ សម្មាសមាធិវិបន្នស្ស ហតូបនិសំ ហោតិ យថាភូតញាណទស្សនំ; យថាភូតញាណទស្សនេ អសតិ យថាភូតញាណទស្សនវិបន្នស្ស ហតូបនិសោ ហោតិ និព្ពិទាវិរាគោ; និព្ពិទាវិរាគេ អសតិ និព្ពិទាវិរាគវិបន្នស្ស ហតូបនិសំ ហោតិ វិមុត្តិញាណទស្សនំ។

    There Venerable Ānanda addressed the bhikkhus … “Friends, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. When there is no joy, one who lacks joy has destroyed a vital condition for rapture. When there is no rapture, one who lacks rapture has destroyed a vital condition for tranquility. When there is no tranquility, one who lacks tranquility has destroyed a vital condition for bliss. When there is no bliss, one who lacks bliss has destroyed a vital condition for right immersion. When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision. When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion. When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.

    សេយ្យថាបិ, អាវុសោ, រុក្ខោ សាខាបលាសវិបន្នោ។ តស្ស បបដិកាបិ ន បារិបូរិំ គច្ឆតិ, តចោបិ … ផេគ្គុបិ … សារោបិ ន បារិបូរិំ គច្ឆតិ។

    Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.

    ឯវមេវំ ខោ, អាវុសោ, ទុស្សីលស្ស សីលវិបន្នស្ស ហតូបនិសោ ហោតិ អវិប្បដិសារោ; អវិប្បដិសារេ អសតិ អវិប្បដិសារវិបន្នស្ស ហតូបនិសំ ហោតិ …បេ… វិមុត្តិញាណទស្សនំ។

    In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. … One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.

    សីលវតោ, អាវុសោ, សីលសម្បន្នស្ស ឧបនិសសម្បន្នោ ហោតិ អវិប្បដិសារោ; អវិប្បដិសារេ សតិ អវិប្បដិសារសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ បាមោជ្ឹ; បាមោជ្ជេ សតិ បាមោជ្ជសម្បន្នស្ស ឧបនិសសម្បន្នា ហោតិ បីតិ; បីតិយា សតិ បីតិសម្បន្នស្ស ឧបនិសសម្បន្នា ហោតិ បស្សទ្ធិ; បស្សទ្ធិយា សតិ បស្សទ្ធិសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ សុខំ; សុខេ សតិ សុខសម្បន្នស្ស ឧបនិសសម្បន្នោ ហោតិ សម្មាសមាធិ; សម្មាសមាធិម្ហិ សតិ សម្មាសមាធិសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ យថាភូតញាណទស្សនំ; យថាភូតញាណទស្សនេ សតិ យថាភូតញាណទស្សនសម្បន្នស្ស ឧបនិសសម្បន្នោ ហោតិ និព្ពិទាវិរាគោ; និព្ពិទាវិរាគេ សតិ និព្ពិទាវិរាគសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ វិមុត្តិញាណទស្សនំ។

    An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. When there is joy, one who has fulfilled joy has fulfilled a vital condition for rapture. When there is rapture, one who has fulfilled rapture has fulfilled a vital condition for tranquility. When there is tranquility, one who has fulfilled tranquility has fulfilled a vital condition for bliss. When there is bliss, one who has fulfilled bliss has fulfilled a vital condition for right immersion. When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision. When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion. When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.

    សេយ្យថាបិ, អាវុសោ, រុក្ខោ សាខាបលាសសម្បន្នោ។ តស្ស បបដិកាបិ បារិបូរិំ គច្ឆតិ, តចោបិ … ផេគ្គុបិ … សារោបិ បារិបូរិំ គច្ឆតិ។

    Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.

    ឯវមេវំ ខោ, អាវុសោ, សីលវតោ សីលសម្បន្នស្ស ឧបនិសសម្បន្នោ ហោតិ អវិប្បដិសារោ; អវិប្បដិសារេ សតិ អវិប្បដិសារសម្បន្នស្ស ឧបនិសសម្បន្នំ ហោតិ …បេ… វិមុត្តិញាណទស្សនន៑”តិ។

    In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. … One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

    បញ្ចមំ។





    The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


    © 1991-2024 The Titi Tudorancea Bulletin | Titi Tudorancea® is a Registered Trademark | Terms of use and privacy policy
    Contact