Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

    अङ्गुत्तर निकाय ११।५

    Aṅguttara Nikāya 11.5

    Numbered Discourses 11.5

    १। निस्सयवग्ग

    1. Nissayavagga

    1. Dependence

    ततियौपनिसासुत्त

    Tatiyaupanisāsutta

    Vital Conditions (3rd)

    तत्र खो आयस्मा आनन्दो भिक्खू आमन्तेसि …पे…

    Tatra kho āyasmā ānando bhikkhū āmantesi …pe…

    There Venerable Ānanda addressed the bhikkhus …

    “दुस्सीलस्स, आवुसो, सीलविपन्नस्स हतूपनिसो होति अविप्पटिसारो, अविप्पटिसारे असति अविप्पटिसारविपन्नस्स हतूपनिसं होति पामोज्जं, पामोज्जे असति पामोज्जविपन्नस्स हतूपनिसा होति पीति, पीतिया असति पीतिविपन्नस्स हतूपनिसा होति पस्सद्धि, पस्सद्धिया असति पस्सद्धिविपन्नस्स हतूपनिसं होति सुखं, सुखे असति सुखविपन्नस्स हतूपनिसो होति सम्मासमाधि, सम्मासमाधिम्हि असति सम्मासमाधिविपन्नस्स हतूपनिसं होति यथाभूतञाणदस्सनं, यथाभूतञाणदस्सने असति यथाभूतञाणदस्सनविपन्नस्स हतूपनिसा होति निब्बिदा, निब्बिदाय असति निब्बिदाविपन्नस्स हतूपनिसो होति विरागो, विरागे असति विरागविपन्नस्स हतूपनिसं होति विमुत्तिञाणदस्सनं।

    “dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti avippaṭisāro, avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ, pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti, pītiyā asati pītivipannassa hatūpanisā hoti passaddhi, passaddhiyā asati passaddhivipannassa hatūpanisaṁ hoti sukhaṁ, sukhe asati sukhavipannassa hatūpaniso hoti sammāsamādhi, sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ, yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpanisā hoti nibbidā, nibbidāya asati nibbidāvipannassa hatūpaniso hoti virāgo, virāge asati virāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.

    “An unethical person, who lacks ethics, has destroyed a vital condition for not having regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. When there is no joy, one who lacks joy has destroyed a vital condition for rapture. When there is no rapture, one who lacks rapture has destroyed a vital condition for tranquility. When there is no tranquility, one who lacks tranquility has destroyed a vital condition for bliss. When there is no bliss, one who lacks bliss has destroyed a vital condition for right immersion. When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision. When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment. When there is no disillusionment, one who lacks disillusionment has destroyed a vital condition for dispassion. When there is no dispassion, one who lacks dispassion has destroyed a vital condition for knowledge and vision of freedom.

    सेय्यथापि, आवुसो, रुक्खो साखापलासविपन्नो। तस्स पपटिकापि न पारिपूरिं गच्छति, तचोपि … फेग्गुपि … सारोपि न पारिपूरिं गच्छति।

    Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati.

    Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.

    एवमेवं खो, आवुसो, दुस्सीलस्स सीलविपन्नस्स हतूपनिसो होति अविप्पटिसारो, अविप्पटिसारे असति अविप्पटिसारविपन्नस्स हतूपनिसं होति पामोज्जं …पे… विमुत्तिञाणदस्सनं।

    Evamevaṁ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro, avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ …pe… vimuttiñāṇadassanaṁ.

    In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. … When there is no dispassion, one who lacks dispassion has destroyed a vital condition for knowledge and vision of freedom.

    सीलवतो, आवुसो, सीलसम्पन्नस्स उपनिससम्पन्नो होति अविप्पटिसारो, अविप्पटिसारे सति अविप्पटिसारसम्पन्नस्स उपनिससम्पन्नं होति पामोज्जं, पामोज्जे सति पामोज्जसम्पन्नस्स उपनिससम्पन्ना होति पीति, पीतिया सति पीतिसम्पन्नस्स उपनिससम्पन्ना होति पस्सद्धि, पस्सद्धिया सति पस्सद्धिसम्पन्नस्स उपनिससम्पन्नं होति सुखं, सुखे सति सुखसम्पन्नस्स उपनिससम्पन्नो होति सम्मासमाधि, सम्मासमाधिम्हि सति सम्मासमाधिसम्पन्नस्स उपनिससम्पन्नं होति यथाभूतञाणदस्सनं, यथाभूतञाणदस्सने सति यथाभूतञाणदस्सनसम्पन्नस्स उपनिससम्पन्ना होति निब्बिदा, निब्बिदाय सति निब्बिदासम्पन्नस्स उपनिससम्पन्नो होति विरागो, विरागे सति विरागसम्पन्नस्स उपनिससम्पन्नं होति विमुत्तिञाणदस्सनं।

    Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro, avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ, pāmojje sati pāmojjasampannassa upanisasampannā hoti pīti, pītiyā sati pītisampannassa upanisasampannā hoti passaddhi, passaddhiyā sati passaddhisampannassa upanisasampannaṁ hoti sukhaṁ, sukhe sati sukhasampannassa upanisasampanno hoti sammāsamādhi, sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ, yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampannā hoti nibbidā, nibbidāya sati nibbidāsampannassa upanisasampanno hoti virāgo, virāge sati virāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.

    An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. When there is joy, one who has fulfilled joy has fulfilled a vital condition for rapture. When there is rapture, one who has fulfilled rapture has fulfilled a vital condition for tranquility. When there is tranquility, one who has fulfilled tranquility has fulfilled a vital condition for bliss. When there is bliss, one who has fulfilled bliss has fulfilled a vital condition for right immersion. When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision. When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment. When there is disillusionment, one who has fulfilled disillusionment has fulfilled a vital condition for dispassion. When there is dispassion, one who has fulfilled dispassion has fulfilled a vital condition for knowledge and vision of freedom.

    सेय्यथापि, आवुसो, रुक्खो साखापलाससम्पन्नो। तस्स पपटिकापि पारिपूरिं गच्छति, तचोपि … फेग्गुपि … सारोपि पारिपूरिं गच्छति।

    Seyyathāpi, āvuso, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati.

    Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.

    एवमेवं खो, आवुसो, सीलवतो सीलसम्पन्नस्स उपनिससम्पन्नो होति अविप्पटिसारो, अविप्पटिसारे सति अविप्पटिसारसम्पन्नस्स उपनिससम्पन्नं होति पामोज्जं …पे… विमुत्तिञाणदस्सनन्”ति।

    Evamevaṁ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro, avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ …pe… vimuttiñāṇadassanan”ti.

    In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets. When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. … When there is dispassion, one who has fulfilled dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

    पञ्चमं।

    Pañcamaṁ.





    The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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