| Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation |
अङ्गुत्तर निकाय १
Aṅguttara Nikāya 1
Numbered Discourses 1.287–295
२३। ततियवग्ग
23. Tatiyavagga
Chapter Three
287
287
“अट्ठानमेतं, भिक्खवे, अनवकासो यं कायसुचरितस्स अनिट्ठो अकन्तो अमनापो विपाको निब्बत्तेय्य। नेतं ठानं विज्जति। ठानञ्च खो एतं, भिक्खवे, विज्जति यं कायसुचरितस्स इट्ठो कन्तो मनापो विपाको निब्बत्तेय्य। ठानमेतं विज्जती”ति।
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ kāyasucaritassa aniṭṭho akanto amanāpo vipāko nibbatteyya. Netaṁ ṭhānaṁ vijjati. Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ kāyasucaritassa iṭṭho kanto manāpo vipāko nibbatteyya. Ṭhānametaṁ vijjatī”ti.
“It is impossible, bhikkhus, it cannot happen for an unlikable, undesirable, disagreeable result to come from good bodily conduct. But it is possible for a likable, desirable, agreeable result to come from good bodily conduct.”
२८८–२८९
288–289
288–289
“अट्ठानमेतं, भिक्खवे, अनवकासो यं वचीसुचरितस्स …पे… मनोसुचरितस्स अनिट्ठो अकन्तो अमनापो विपाको निब्बत्तेय्य। नेतं ठानं विज्जति। ठानञ्च खो एतं, भिक्खवे, विज्जति यं मनोसुचरितस्स इट्ठो कन्तो मनापो विपाको निब्बत्तेय्य। ठानमेतं विज्जती”ति।
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ vacīsucaritassa …pe… manosucaritassa aniṭṭho akanto amanāpo vipāko nibbatteyya. Netaṁ ṭhānaṁ vijjati. Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ manosucaritassa iṭṭho kanto manāpo vipāko nibbatteyya. Ṭhānametaṁ vijjatī”ti.
“It is impossible, bhikkhus, it cannot happen for an unlikable, undesirable, disagreeable result to come from good verbal … good mental conduct. But it is possible for a likable, desirable, agreeable result to come from good verbal … good mental conduct.”
२९०
290
290
“अट्ठानमेतं, भिक्खवे, अनवकासो यं कायदुच्चरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा सुगतिं सग्गं लोकं उपपज्जेय्य। नेतं ठानं विज्जति। ठानञ्च खो एतं, भिक्खवे, विज्जति यं कायदुच्चरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा अपायं दुग्गतिं विनिपातं निरयं उपपज्जेय्य। ठानमेतं विज्जती”ति।
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ kāyaduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati. Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ kāyaduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
“It is impossible, bhikkhus, it cannot happen that someone who has engaged in bad bodily conduct, could for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm. But it is possible that someone who has engaged in bad bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.”
२९१–२९२
291–292
291–292
“अट्ठानमेतं, भिक्खवे, अनवकासो यं वचीदुच्चरितसमङ्गी …पे… यं मनोदुच्चरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा सुगतिं सग्गं लोकं उपपज्जेय्य। नेतं ठानं विज्जति। ठानञ्च खो एतं, भिक्खवे, विज्जति यं मनोदुच्चरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा अपायं दुग्गतिं विनिपातं निरयं उपपज्जेय्य। ठानमेतं विज्जती”ति।
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ vacīduccaritasamaṅgī …pe… yaṁ manoduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati. Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ manoduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
“It is impossible, bhikkhus, it cannot happen that someone who has engaged in bad verbal … bad mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm. But it is possible that someone who has engaged in bad verbal … bad mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.”
२९३
293
293
“अट्ठानमेतं, भिक्खवे, अनवकासो यं कायसुचरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा अपायं दुग्गतिं विनिपातं निरयं उपपज्जेय्य। नेतं ठानं विज्जति। ठानञ्च खो एतं, भिक्खवे, विज्जति यं कायसुचरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा सुगतिं सग्गं लोकं उपपज्जेय्य। ठानमेतं विज्जती”ति।
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ kāyasucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati. Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ kāyasucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
“It is impossible, bhikkhus, it cannot happen that someone who has engaged in good bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, the underworld, a lower realm, hell. But it is possible that someone who has engaged in good bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.”
२९४–२९५
294–295
294–295
“अट्ठानमेतं, भिक्खवे, अनवकासो यं वचीसुचरितसमङ्गी …पे… यं मनोसुचरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा अपायं दुग्गतिं विनिपातं निरयं उपपज्जेय्य। नेतं ठानं विज्जति। ठानञ्च खो एतं, भिक्खवे, विज्जति यं मनोसुचरितसमङ्गी तन्निदाना तप्पच्चया कायस्स भेदा परं मरणा सुगतिं सग्गं लोकं उपपज्जेय्य। ठानमेतं विज्जती”ति।
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ vacīsucaritasamaṅgī …pe… yaṁ manosucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati. Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ manosucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
“It is impossible, bhikkhus, it cannot happen that someone who has engaged in good verbal … good mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell. But it is possible that someone who has engaged in good verbal … good mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, heavenly realm.”
वग्गो ततियो।
vaggo tatiyo.
अट्ठानपाळि निट्ठिता।
Aṭṭhānapāḷi niṭṭhitā.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
