Tiṇavatthārakādikathāvaṇṇanā

214. ‘‘Sabbeheva ekajjhaṃ sannipatitabba’’nti chandadānassa paṭikkhittattā pavāraṇakkhandhakaṭṭhakathāyañca ‘‘bhinnassa hi saṅghassa samaggakaraṇakāle, tiṇavatthārakasamathe, imasmiñca pavāraṇasaṅgaheti imesu tīsu ṭhānesu chandaṃ dātuṃ na vaṭṭatī’’ti (mahāva. aṭṭha. 241) vuttattā idha āgantvā vā chandaṃ datvā pariveṇādīsu nisinnāti idaṃ virujjhati viya khāyatīti ce? Na khāyati adhippāyaññūnaṃ. Ayañhettha adhippāyo – visujjhitukāmehi sabbeheva sannipatitabbaṃ, asannipatitassa natthi suddhi chandadāyakassa. Kevalaṃ taṃ kammaṃ sannipatitānaṃ sampajjati. Aṭṭhakathāyaṃ visujjhitukāmānaṃ chandaṃ dātuṃ na vaṭṭatīti adhippāyo. Itarathā pāḷiyā ca virujjhati. ‘‘Ṭhapetvā ye na tattha hotī’’ti hi ayaṃ pāḷi sannipātaṃ āgantvā chandaṃ datvā ṭhitānaṃ atthitaṃ dīpeti. Nissīmagate sandhāya vuttaṃ siyāti ce? Nissīmagate ṭhapetvā idha kiṃ, tasmā yo sāmaggīuposathe chandaṃ datvā tiṭṭhati ce, nānāsaṃvāsakabhūmiyaṃyeva tiṭṭhati, tassa chandadāyakassa pavāraṇasaṅgahopi natthi. Yo ca tiṇavatthārakakamme nāgacchati, so tāhi āpattīhi na sujjhatīti veditabbaṃ. Yassa etaṃ na ruccati , tassa parivāre vuttaparisato kammavipattilakkhaṇaṃ virujjhati, tattha hi kevalaṃ chandārahānaṃ chando anāhaṭo hoti sace, akataṃ tabbiparītena sampattidīpanatoti vuttaṃ hoti. Tathā pattakallalakkhaṇampi virujjhati. Tesu tīsu ṭhānesu kammappattāyeva sabbe, na tattha chandāraho atthīti ce? Na, catuvaggādikaraṇavibhājane avisesetvā chandārahassa āgatattā, taṃ sāmaññato vuttaṃ. Idañca āveṇikalakkhaṇaṃ, teneva satipi diṭṭhāvikamme idaṃ paṭikuṭṭhakataṃ na hotīti ce? Na, nānattasabhāvato. Idha hi ye pana ‘‘na metaṃ khamatī’ti aññamaññaṃ diṭṭhāvikammaṃ karontī’’ti (cūḷava. aṭṭha. 214) vacanato na saṅghassa diṭṭhāvikammaṃ kataṃ. Tasmiṃ sati paṭikuṭṭhakatameva hoti. Aññathā pubbabhāgā tā ñattiyo niratthikā siyuṃ, na ca parivāraṭṭhakathāyaṃ chandārahādhikāre nayo dinno. Pavāraṇakkhandhakaṭṭhakathāyaṃ ‘‘tīsu ṭhānesu chandaṃ dātuṃ na vaṭṭatī’’ti (mahāva. aṭṭha. 241) vuttattā virujjhatīti ce? Na, aṭṭhakathāya pamāṇabhāve sati ‘‘idha chandaṃ datvā pariveṇādīsu nisinnā’’tiādi vacane suddhikāmato eva gahite sabbaṃ na virujjhatīti eke. ‘‘Āgantvā vā chandaṃ datvā pariveṇādīsu nisinnā, te āpattīhi na vuṭṭhahantī’’ti idaṃ na vattabbaṃ. Kasmā? Heṭṭhā ‘‘sabbeheva ekajjhaṃ sannipatitabba’’nti chandadānassa paṭikkhepavacanato aṭṭhakathāyaṃ ‘‘tīsu ṭhānesu chandaṃ dātuṃ na vaṭṭatī’’ti vuttattā, andhakaṭṭhakathāyampi tatheva vuttattā cāti? Na, ekajjhameva kamme karīyamāne yo idha ‘‘suṇātu me, bhante, saṅgho, amhākaṃ…pe… gihipaṭisaṃyutta’’nti sādhāraṇañattiṃ ṭhapetvā puna ‘‘suṇantu me, āyasmantā’’tiādinā asādhāraṇañattiyo ṭhapetvā ‘‘suṇātu me, bhante saṅgho, amhākaṃ…pe… evametaṃ dhārayāmī’’ti ekatopakkhikānaṃ sandhiyā katāya tadanantare kenaci karaṇīyena chandaṃ datvā gacchati, tassa āpattīhi vuṭṭhānaṃ natthi. Aparesampi ekatopakkhikānaṃ abbhantare ṭhitattā vibhūtattā karaṇassa ayamatthova vutto. Sādhāraṇavasena dutiyāya ñattiyā ṭhapitāya ye tasmiṃ khaṇe ñattidutiyakammavācāsu anāraddhāsu, apariyositāsu vā chandaṃ datvā gacchanti, tesampi na vuṭṭhāti eva. Ye na tattha hontīti padassa ca ye vuttappakārena nayena tattha na hontīti attho gahetabbo. Vuttappakāratthadīpanatthañca aṭṭhakathāyaṃ ‘‘chandaṃ datvā pariveṇādīsu nisinnā’’ti idameva avatvā ‘‘ye pana tehi vā saddhiṃ āpattiṃ āpajjitvāpi tattha anāgatā, āgantvā vā chandaṃ datvā pariveṇādīsu nisinnā’’ti vuttaṃ, evaṃ pubbenāparaṃ sandhīyati. ‘‘Pāḷiyā ca tattha diṭṭhāvikammena kammassa akuppatā veditabbā’’ti vuttaṃ.