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    ཨུདཀཀཐཱཝཎྞནཱ

    Udakakathāvaṇṇanā

    ༡༠༨. ཨུདཀཀཐཱཡཾ མཧཱཀུཙྪིཀཱ ཨུདཀཙཱཊི ཨུདཀམཎིཀོ, ‘‘སམེཁལཱ ཙཱཊི ཨུདཀམཎིཀོ’’ཏིཔི ཝདནྟི། ཏཏྠཱཏི ཏེསུ བྷཱཛནེསུ། བྷཱུཏགཱམེན སདྡྷིམྤཱིཏི པི-སདྡེན ཨཀཔྤིཡཔཐཝིམྤི སངྒཎྷཱཏི། ཏལཱ༹ཀརཀྑཎཏྠཱཡཱཏི ‘‘མཧོདཀཾ ཨཱགནྟྭཱ ཏལཱ༹ཀམརིཡཱདཾ མཱ ཚིནྡཱི’’ཏི ཏལཱ༹ཀརཀྑཎཏྠཾ། ནིབྦཧནཨུདཀནྟི ཨེཏྠ ཏལཱ༹ཀསྶ ཨེཀེན ཨུནྣཏེན པསྶེན ཨདྷིཀཛལཾ ནིབྦཧཏི ནིགཙྪཏི ཨེཏེནཱཏི ‘‘ནིབྦཧན’’ནྟི ཨདྷིཀཛལནིཀྑམནམཱཏིཀཱ ཝུཙྩཏི། ཏཏྠ གཙྪམཱནཾ ཨུདཀཾ ནིབྦཧནཨུདཀཾ ནཱམ། ནིདྡྷམནཏུམྦནྟི སསྶཱདཱིནཾ ཨཏྠཱཡ ཨིཊྛཀཱདཱིཧི ཀཏཾ ཨུདཀནིཀྑམནཔནཱལི༹། མརིཡཱདཾ དུབྦལཾ ཀཏྭཱཏི ཨེཏྠ དུབྦལཾ ཨཀཏྭཱཔི ཡཐཱཝུཏྟཔྤཡོགེ ཀཏེ མརིཡཱདཾ ཚིནྡིཏྭཱ ནིཀྑནྟཨུདཀགྒྷཱནུརཱུཔེན ཨཝཧཱརེན ཀཏྟབྦམེཝ། ཡཏྟཀཾ ཏཔྤཙྩཡཱ སསྶཾ ཨུཔྤཛྫཏཱིཏི བཱིཛཀསིཀམྨཱདིབྦཡཾ ཋཔེཏྭཱ ཡཾ ཨདྷིཀལཱབྷཾ ཨུཔྤཛྫཏི, ཏཾ སནྡྷཱཡ ཝུཏྟཾ། ན ཧི ཏེཧི ཀཱཏབྦཾ ཝཡཀརཎམྤི ཨེཏསྶ དཱཏབྦཾ། ཨིདཉྩ ཏརུཎསསྶེ ཛཱཏེ ཨུདཀཾ ཝིནཱསེནྟསྶ ཡུཛྫཏི, སསྶེ པན སབྦཐཱ ཨཀཏེཡེཝ ཨུདཀཾ ཝིནཱསེནྟེན ཙ ཨུདཀགྒྷམེཝ དཱཏབྦཾ, ན ཏཔྤཙྩཡཱ སཀལཾ སསྶཾ ཏེན ཝིནཱསིཏབྷཎྜསྶེཝ བྷཎྜདེཡྻཏྟཱ, ཨིཏརཐཱ ཝཱཎིཛྫཱདིཨཏྠཱཡ པརེཧི ཋཔིཏབྷཎྜཾ ཨཝཧརནྟསྶ ཏདུབྷཡམྤི གཧེཏྭཱ བྷཎྜགྒྷཾ ཀཱཏབྦཾ སིཡཱ, ཏཉྩ ན ཡུཏྟནྟི ཨམྷཱཀཾ ཁནྟི། སཱམིཀཱནཾ དྷུརནིཀྑེཔེནཱཏི ཨེཏྠ ཨེཀསྶ སནྟཀེ ཏལཱ༹ཀེ ཁེཏྟེ ཙ ཛཱཏེ ཏསྶེཝ དྷུརནིཀྑེཔེན པཱརཱཛིཀཾ, ཡདི པན ཏཾ ཏལཱ༹ཀཾ སབྦསཱདྷཱརཎཾ, ཁེཏྟཱནི པཱཊིཔུགྒལིཀཱནི, ཏསྶ ཏསྶ པུགྒལསྶེཝ དྷུརནིཀྑེཔེ ཨཝཧཱརོ, ཨཐ ཁེཏྟཱནིཔི སབྦསཱདྷཱརཎཱནི, སབྦེསཾ དྷུརནིཀྑེཔེཡེཝ པཱརཱཛིཀཾ, ནཱསཏཱིཏི དཊྛབྦཾ།

    108. Udakakathāyaṃ mahākucchikā udakacāṭi udakamaṇiko, ‘‘samekhalā cāṭi udakamaṇiko’’tipi vadanti. Tatthāti tesu bhājanesu. Bhūtagāmena saddhimpīti pi-saddena akappiyapathavimpi saṅgaṇhāti. Taḷākarakkhaṇatthāyāti ‘‘mahodakaṃ āgantvā taḷākamariyādaṃ mā chindī’’ti taḷākarakkhaṇatthaṃ. Nibbahanaudakanti ettha taḷākassa ekena unnatena passena adhikajalaṃ nibbahati nigacchati etenāti ‘‘nibbahana’’nti adhikajalanikkhamanamātikā vuccati. Tattha gacchamānaṃ udakaṃ nibbahanaudakaṃ nāma. Niddhamanatumbanti sassādīnaṃ atthāya iṭṭhakādīhi kataṃ udakanikkhamanapanāḷi. Mariyādaṃ dubbalaṃ katvāti ettha dubbalaṃ akatvāpi yathāvuttappayoge kate mariyādaṃ chinditvā nikkhantaudakagghānurūpena avahārena kattabbameva. Yattakaṃ tappaccayā sassaṃ uppajjatīti bījakasikammādibbayaṃ ṭhapetvā yaṃ adhikalābhaṃ uppajjati, taṃ sandhāya vuttaṃ. Na hi tehi kātabbaṃ vayakaraṇampi etassa dātabbaṃ. Idañca taruṇasasse jāte udakaṃ vināsentassa yujjati, sasse pana sabbathā akateyeva udakaṃ vināsentena ca udakagghameva dātabbaṃ, na tappaccayā sakalaṃ sassaṃ tena vināsitabhaṇḍasseva bhaṇḍadeyyattā, itarathā vāṇijjādiatthāya parehi ṭhapitabhaṇḍaṃ avaharantassa tadubhayampi gahetvā bhaṇḍagghaṃ kātabbaṃ siyā, tañca na yuttanti amhākaṃ khanti. Sāmikānaṃ dhuranikkhepenāti ettha ekassa santake taḷāke khette ca jāte tasseva dhuranikkhepena pārājikaṃ, yadi pana taṃ taḷākaṃ sabbasādhāraṇaṃ, khettāni pāṭipuggalikāni, tassa tassa puggalasseva dhuranikkhepe avahāro, atha khettānipi sabbasādhāraṇāni, sabbesaṃ dhuranikkhepeyeva pārājikaṃ, nāsatīti daṭṭhabbaṃ.

    ཨནིགྒཏེཏི ཨནིཀྑནྟེ, ཏལཱ༹ཀེཡེཝ ཋིཏེཏི ཨཏྠོ། པརེསཾ མཱཏིཀཱམུཁནྟི ཁུདྡཀམཱཏིཀཱམུཁཾ། ཨསམྤཏྟེཝཱཏི ཏལཱ༹ཀཏོ ནིཀྑམིཏྭཱ མཧཱམཱཏིཀཱཡཾ ཨེཝ ཋིཏེ། ཨནིཀྑནྟེ བདྡྷཱ སུབདྡྷཱཏི ཏལཱ༹ཀཏོ ཨནིཀྑནྟེ བྷཎྜདེཡྻམྤི ན ཧོཏི སབྦསཱདྷཱརཎཏྟཱ ཨུདཀསྶཱཏི ཨདྷིཔྤཱཡོ། ནིཀྑནྟེ པན པཱཊིཔུགྒལིཀཾ ཧོཏཱིཏི ཨཱཧ ‘‘ནིཀྑནྟེ བདྡྷཱ བྷཎྜདེཡྻ’’ནྟི། ཨིདྷ པན ཁུདྡཀམཱཏིཀཱཡཾ ཨཔྤཝིཊྛཏྟཱ ཨཝཧཱརོ ན ཛཱཏོ, ‘‘ཏལཱ༹ཀཏོ ཨནིགྒཏེ པརེསཾ མཱཏིཀཱམུཁཾ ཨསམྤཏྟེཝཱ’’ཏི ཧེཊྛཱ ཝུཏྟསྶ ཝིཀཔྤདྭཡསྶ ‘‘ཨནིཀྑནྟེ བདྡྷཱ སུབདྡྷཱ, ནིཀྑནྟེ བདྡྷཱ བྷཎྜདེཡྻ’’ནྟི ཨིདཾ དྭཡཾ ཡཐཱཀྐམེན ཡོཛནཏྠཾ ཝུཏྟཾ། ནཏྠི ཨཝཧཱརོཏི ཨེཏྠ ‘‘ཨཝཧཱརོ ནཏྠི, བྷཎྜདེཡྻཾ པན ཧོཏཱི’’ཏི ཀེཙི ཝདནྟི, ཏཾ ན ཡུཏྟཾ། ཝཏྠུཾ…པེ॰… ན སམེཏཱིཏི ཨེཏྠ ཏལཱ༹ཀགཏཨུདཀསྶ སབྦསཱདྷཱརཎཏྟཱ པརསནྟཀཝཏྠུ ན ཧོཏཱིཏི ཨདྷིཔྤཱཡོ།

    Aniggateti anikkhante, taḷākeyeva ṭhiteti attho. Paresaṃ mātikāmukhanti khuddakamātikāmukhaṃ. Asampattevāti taḷākato nikkhamitvā mahāmātikāyaṃ eva ṭhite. Anikkhante baddhā subaddhāti taḷākato anikkhante bhaṇḍadeyyampi na hoti sabbasādhāraṇattā udakassāti adhippāyo. Nikkhante pana pāṭipuggalikaṃ hotīti āha ‘‘nikkhante baddhā bhaṇḍadeyya’’nti. Idha pana khuddakamātikāyaṃ appaviṭṭhattā avahāro na jāto, ‘‘taḷākato aniggate paresaṃ mātikāmukhaṃ asampattevā’’ti heṭṭhā vuttassa vikappadvayassa ‘‘anikkhante baddhā subaddhā, nikkhante baddhā bhaṇḍadeyya’’nti idaṃ dvayaṃ yathākkamena yojanatthaṃ vuttaṃ. Natthi avahāroti ettha ‘‘avahāro natthi, bhaṇḍadeyyaṃ pana hotī’’ti keci vadanti, taṃ na yuttaṃ. Vatthuṃ…pe… na sametīti ettha taḷākagataudakassa sabbasādhāraṇattā parasantakavatthu na hotīti adhippāyo.







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