Philosophy and Religion / Yoga Vāsistha / Yoga-Vāsistha (1): Vairāgya-Prakarana

Válmiki

Yoga-Vāsistha, Book 1: Vairāgya-Prakarana (On Moral Apathy). Chapter 7 - Visvāmitra's Request for Rāma

After the illustrious Viśvāmitra had heard the aforesaid unusually lengthy speech of the, lion among kings, his hairs stood erect with joy, and he said (in reply).

This speech is worthy of you, O best of kings on earth, and one descended from a royal race, and guided by the sage Vasistha himself.

Consider well O king about the performance of the act which I have in mind, and support (the cause of) virtue.

I am employed, O chief of men, in religious acts for attainment of my consummation, whereto the horrible Rāksasas have become my great obstructions.

Whenever I betake myself to offer sacrifices (to the gods) at any place, instantly do these nocturnal demons appear to destroy my sacrificial rites.

The chiefs of the Rāksasas fling heaps of flesh and blood on the sacrificial ground (before me), on very many occasions that I commence my ceremonies.

Being thus obstructed in my sacrificial duties, I now come to you from that spot and with a broken spirit, after having laboured in vain (for completion of the rites).

I have no mind O king, to give vent to my anger by imprecations, which have no room in my conduct (of religious life).

Such being the sacrificial law, I expect to gain its great object in peace by your favour.

Being thus oppressed I have recourse to your protection, and you should protect me (from wrongs); otherwise it is an insult to solicitors to be put to disappointment by the best of men (as yourself).

You have a son, the beauteous Rāma, powerful as the fierce tiger, and strong as the great Indra himself. He it is who is able to destroy the Rāksasas.

Now May you deliver to me that Rāma your eldest son, having his youthful locks of hair like the sable plumage of a crow, but possessing the true valour of a hero.

Protected under my sacred authority, he will be able by his personal prowess, to sever the heads of the malicious Rāksasas.

I will do him an infinity of good services, whereby he will in the end become adored by the inhabitants of the three worlds.

The night-wandering Rāksasas cannot abide in the field before Rāma, but must fly like stages in the wilderness before the furious lion.

No other man than Rāma can make bold to fight with the Rāksasas; as no animal other than the furious lion can stand to fight with the wild elephants.

Elated with their strength these vicious beings have become (as deadly) as poisoned shafts in fighting, and being delegates of Khara and Dūs ana, they are as furious as death itself.

They cannot, Oh you tiger among kings! be able to sustain the arrows of Rāma, but must set down like the flying dust under the ceaseless showers of his arrows.

Let not paternal affection prevail over you O king, (to withhold your son), as there is nothing in this world, which the high-minded will refuse to part with (to their suitor).

I know it for certain, and so should you know also, that the Rāksasas must be destroyed by him; and (believe me) that wise men like ourselves will never undertake to engage in an uncertainty.

I well know the great soul of the lotus-eyes Rāma, and so does the illustrious Vasistha, and all other far-seeing (sages and seers).

Should the sense of greatness, duty and renown, have a seat in your soul, you should deliver my desired object-your son to me.

It will take me ten nights to perform the rites of my sacrifice, at which Rāma shall have to stay with me and kill the Rāksasas, who are obnoxious to my rites and enemies of the sacrifice.

Let the ministers, Oh Kākutstha! headed by Vasistha join to give their assent (to it), and deliver your Rāma to me.

You O son of Raghu, that know the times (of religious observances) must not allow my time to slip, so do as I may have Rāma. Be blest and give not way to sorrow.

Even the smallest service appears to be much if done in good time, and the best service is of no avail if done out of season.

The illustrious and holy chief of the sages Viśvāmitra, paused after saying these words fraught with a virtuous and useful intention.

Hearing these words of the great sage, the magnanimous king held his silence for some time, with a view to prepare a fitting answer; because no man of sense is ever satisfied with talking unreasonably either before others or to himself.

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